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kjv@Luke:23:2 > > RandyP :

This taxation accusation is completely false. Jesus taught to the contrary.

kjv@Luke:23:8 > > RandyP :

We know of an account that one of Herod's daughters had been a follower of Jesus.

kjv@Luke:23:12 > > RandyP :

Made friends by passing the riotous crowd back and forth and ducking judgment?

kjv@Luke:23:14 > > RandyP :

This is a civil court. What evidence could ever be presented in civil court that a perversion of Jewish tradition had been made? Why didn't the trial then end here?

kjv@Luke:23:15 > > RandyP :

By saying this, he incriminates himself by proceeding any further. Anything further than this is to placate the mob.

kjv@Luke:23:22 > > RandyP :

Chastise him for what? Why is he even pursuing this?

kjv@Luke:23:23 > > RandyP :

Crucified by a Roman civil court for the unsubstantiated claim of perverting the traditions of a religious court?

kjv@Luke:23:26 > > RandyP :

This story now is moving much quicker than told in the other three gospel. We've skipped the scourging and the guard's harassments.

kjv@Luke:23:35 > > RandyP :

Can't help but think of the parable Jesus gave on the distant vineyard owner that sent envoys to gather it's produce only to be rejected by the hired hands. Jesus hints that there were those who knew who the Son was and yet killed Him to steal away His inheritance kjv@Mark:12:1-12. Who in this crowd would He be talking about?

kjv@Luke:23:43 > > RandyP :

Paradise could be what the Jews knew as Abrahams Bosom a holding place for the righteous dead prior to Jesus resurrection into the real Heaven.

kjv@Luke:23:43 > > RandyP :

Paradise could be what the Jews knew as Abrahams Bosom a holding place for the righteous dead prior to Jesus resurrection into the real Heaven.

kjv@Luke:23:49 > > RandyP :

I gather that these are not disciples. I know of no other testimony suggesting such.

kjv@Luke:23:49 > > RandyP :

I gather that these are not disciples. I know of no other testimony suggesting such.

kjv@Luke:23:46 > > RandyP :

Crucifixion deprives a man of his breath. The fact that jesus shouts in a loud voice testifies to a non-physical strength present even in His dying breath.

kjv@Luke:23:46 > > RandyP :

Crucifixion deprives a man of his breath. The fact that jesus shouts in a loud voice testifies to a non-physical strength present even in His dying breath.

kjv@Luke:23:49 > > RandyP :

We should not jump to conclusions concerning the Disciples. The tendency might be to think that they were afraid or ashamed or confused in hiding. The fact that they were unanimously absent might suggest that they were told to or couched to stay away perhaps due to safety, perhaps due to the type of unbiased testimony the Spirit wanted to collect. We just can't be sure.

kjv@Luke:23:39-56 > > RandyP :

No one man surely could not have witnessed all of these details recorded throughout these key passages of the Passion and Crucifixion. What we are reading more likely is a collection of testimonies from several sources gathered together by Doctor Luke in this case. What the acquaintances and women saw from afar was from their lips, what the Centurion said most likely from his or someone close enough to him, what the thieves said from the same in close witness. The two Mary's and half brother James may have been close enough sources for most of this, but, not all of this. It would behoove Luke to utilize many sources. And there could have been many more than we are aware of.




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