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strkjv@Luke:16:1 @ And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.


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kjv@Luke:16:16 > > RandyP :

Many criticize Paul for his insistence that in Christ the Law has past having been fulfilled in Christ. How is what Jesus said here any different?

kjv@Luke:16:1-18 > > RandyP :

If I understand the illustration enough, debts are being settled with God which is good. Debts up till now have not been settled because of the mis-deeds of the steward. Now that the matter has been called out by the master, the steward feels more urgently that it is in his best future interest with others to settle all the accounts given him. The accounts were of course valued much higher, higher than anyone could pay, but, they were settled none the less. When concerning mens debts to God that is a very good thing even if done for the stewards selfish reasons. Who then have you been set to steward over? Have those peoples account with God been settled? What would be wise for you to do right away?

kjv@Luke:16:1-18 > > RandyP :

Let's take this unjust steward up a level further. What makes the unjust steward unjust? I would suggest un-forgiveness. The Lord has forgiven him his debt and yet he holds others accountable for what they owe him in full. Why does the Lord's cutting him off make him feel that he must suddenly settle with the others? He is put back down on their level to fend for himself. Therefore he is shrewd in meeting the others halfway or more (all the way if need be). Why doesn't the Lord take offense to this exchange? Because it is closer to what He has called for all along. Does the Lord actually cut off the suddenly not so unjust steward off? You be the judge.

kjv@Luke:16:19-31 > > RandyP :

What on earth would properly persuade men of Heaven? Isn't their mind already made up? The question then is: what is it that has made their mind up? We would like to think that we have with reason and deduction concluded the answer from the facts. While they blame believers of being lead by our hearts, the critic's case is no different than ours. Intellect follows the heart. Reasoning and deduction are being employed by both of us to substantiate and justify it's desire. Not even the dead returned to warn us could sway either of us, for there is always enough other evidence to keep us where we are most comfortable desirously/logically.




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