kjv@Luke:14:1@ And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
kjv@Luke:14:2@ And, behold, there was a certain man before him which had the dropsy.
kjv@Luke:14:3@ And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
kjv@Luke:14:4@ And they held their peace. And he took him, and healed him, and let him go;
kjv@Luke:14:5@ And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
kjv@Luke:14:6@ And they could not answer him again to these things.
kjv@Luke:14:7@ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
kjv@Luke:14:8@ When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
kjv@Luke:14:9@ And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
kjv@Luke:14:10@ But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
kjv@Luke:14:11@ For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
kjv@Luke:14:12@ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
kjv@Luke:14:13@ But when thou makest a feast, call the poor, the maimed, the lame, the blind:
kjv@Luke:14:14@ And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
kjv@Luke:14:15@ And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
kjv@Luke:14:16@ Then said he unto him, A certain man made a great supper, and bade many:
kjv@Luke:14:17@ And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
kjv@Luke:14:18@ And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
kjv@Luke:14:19@ And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
kjv@Luke:14:20@ And another said, I have married a wife, and therefore I cannot come.
kjv@Luke:14:21@ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
kjv@Luke:14:22@ And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
kjv@Luke:14:23@ And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
kjv@Luke:14:24@ For I say unto you, That none of those men which were bidden shall taste of my supper.
kjv@Luke:14:25@ And there went great multitudes with him: and he turned, and said unto them,
kjv@Luke:14:26@ If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
kjv@Luke:14:27@ And whosoever doth not bear his cross, and come after me, cannot be my disciple.
kjv@Luke:14:28@ For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
kjv@Luke:14:29@ Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
kjv@Luke:14:30@ Saying, This man began to build, and was not able to finish.
kjv@Luke:14:31@ Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
kjv@Luke:14:32@ Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
kjv@Luke:14:33@ So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
kjv@Luke:14:34@ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
kjv@Luke:14:35@ It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Surely this parable has larger application than just weddings or feasts. How about ministry? Where it is often our intention to serve the Lord by becoming a pastor, worship leader, elder, licensed counselor; it may be God's will for us do something less attention and honor grabbing as investing ourselves and our free time in the lives of others.
The term social networking comes to mind here as we've all been to gatherings where we are there basically to derive some benefit for ourselves. Contacts are made, business cards shared, you can help me and I can help you, possible resources and referrals are gathered.
The two teachings here really should be taken together. The feast that God has invited us to we surely cannot recompense back to Him. The feast that we invite others to should be similar. In a greater context the feast that we are inviting others to as Christians is the Lord's feast, it should not our inspiration to host such an effort in order to derive personal benefit.
Three seemingly unrelated stories that may have a common thread: presumed positions at a feast. There is the man that presumes that he is a much honored guest. There is the man that presumes that he'll receive recompense from his own guests. There are many men that do not accept the lord's invitation presuming that there are more urgent priorities yet awaiting. I doubt if the Lord is just discussing diner etiquette. The feast in this case is His triumphant wedding feast. The thread of teaching is the presumption of who is there, why they are there, the presumptions they make going into it, who is willing to accept their truthful position.
Others often portray Jesus as divine Prophet in the line of a few others that come and go every several hundred years or so. Jesus never once hinted toward any before Him nor after other than Moses. In fact as written here, He insisted on complete and sole devotion to Himself and Himself only. Anyone who attempts to include Him in the succession of messianic figures has much re-explaining of His words to do.
Again, there seems to be contradiction here between loving all and hating father and mother. As we've seen before, there is something more that the Spirit wants us to search out. The truth of His teaching here must first come in the form of a kjv@Proverbs:1:7kjv@Proverbs:1:22-23 approach. Clear the heart, clear the mind, honestly seek the Lord, you'll be shown the answer. How different might it be from we first considered?
2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3
