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strkjv@Luke:23:1 @ And the whole multitude of them arose, and led him unto Pilate.
strkjv@Luke:23:2 @ And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
strkjv@Luke:23:3 @ And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
strkjv@Luke:23:4 @ Then said Pilate to the chief priests and to the people, I find no fault in this man.
strkjv@Luke:23:5 @ And they were the more fierce, saying , He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
strkjv@Luke:23:6 @ When Pilate heard of Galilee, he asked whether the man were a Galilaean.
strkjv@Luke:23:7 @ And as soon as he knew that he belonged unto Herods jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
strkjv@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
strkjv@Luke:23:9 @ Then he questioned with him in many words; but he answered him nothing.
strkjv@Luke:23:10 @ And the chief priests and scribes stood and vehemently accused him.
strkjv@Luke:23:11 @ And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
strkjv@Luke:23:12 @ And the same day Pilate and Herod were made friends together : for before they were at enmity between themselves.
strkjv@Luke:23:13 @ And Pilate, when he had called together the chief priests and the rulers and the people,
strkjv@Luke:23:14 @ Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
strkjv@Luke:23:15 @ No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
strkjv@Luke:23:16 @ I will therefore chastise him, and release him.
strkjv@Luke:23:17 @ ( For of necessity he must release one unto them at the feast.)
strkjv@Luke:23:18 @ And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
strkjv@Luke:23:19 @ ( Who for a certain sedition made in the city, and for murder, was cast into prison.)
strkjv@Luke:23:20 @ Pilate therefore, willing to release Jesus, spake again to them.
strkjv@Luke:23:21 @ But they cried, saying, Crucify him, crucify him.
strkjv@Luke:23:22 @ And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
strkjv@Luke:23:23 @ And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
strkjv@Luke:23:24 @ And Pilate gave sentence that it should be as they required.
strkjv@Luke:23:25 @ And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
strkjv@Luke:23:26 @ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
strkjv@Luke:23:27 @ And there followed him a great company of people, and of women, which also bewailed and lamented him.
strkjv@Luke:23:28 @ But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
strkjv@Luke:23:29 @ For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
strkjv@Luke:23:30 @ Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
strkjv@Luke:23:31 @ For if they do these things in a green tree, what shall be done in the dry?
strkjv@Luke:23:32 @ And there were also two other, malefactors, led with him to be put to death.
strkjv@Luke:23:33 @ And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
strkjv@Luke:23:34 @ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
strkjv@Luke:23:35 @ And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
strkjv@Luke:23:36 @ And the soldiers also mocked him, coming to him, and offering him vinegar,
strkjv@Luke:23:37 @ And saying, If thou be the king of the Jews, save thyself.
strkjv@Luke:23:38 @ And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
strkjv@Luke:23:39 @ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
strkjv@Luke:23:40 @ But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
strkjv@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
strkjv@Luke:23:42 @ And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
strkjv@Luke:23:43 @ And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
strkjv@Luke:23:44 @ And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
strkjv@Luke:23:45 @ And the sun was darkened, and the veil of the temple was rent in the midst.
strkjv@Luke:23:46 @ And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
strkjv@Luke:23:47 @ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
strkjv@Luke:23:48 @ And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
strkjv@Luke:23:49 @ And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
strkjv@Luke:23:50 @ And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
strkjv@Luke:23:51 @ (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
strkjv@Luke:23:52 @ This man went unto Pilate, and begged the body of Jesus.
strkjv@Luke:23:53 @ And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
strkjv@Luke:23:54 @ And that day was the preparation, and the sabbath drew on.
strkjv@Luke:23:55 @ And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
strkjv@Luke:23:56 @ And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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kjv@Luke:23:2 > > RandyP : This taxation accusation is completely false. Jesus taught to the contrary. kjv@Luke:23:8 > > RandyP : We know of an account that one of Herod's daughters had been a follower of Jesus. kjv@Luke:23:12 > > RandyP : Made friends by passing the riotous crowd back and forth and ducking judgment? kjv@Luke:23:14 > > RandyP : This is a civil court. What evidence could ever be presented in civil court that a perversion of Jewish tradition had been made? Why didn't the trial then end here? kjv@Luke:23:15 > > RandyP : By saying this, he incriminates himself by proceeding any further. Anything further than this is to placate the mob. kjv@Luke:23:22 > > RandyP : Chastise him for what? Why is he even pursuing this? kjv@Luke:23:23 > > RandyP : Crucified by a Roman civil court for the unsubstantiated claim of perverting the traditions of a religious court? kjv@Luke:23:26 > > RandyP : This story now is moving much quicker than told in the other three gospel. We've skipped the scourging and the guard's harassments. kjv@Luke:23:35 > > RandyP : Can't help but think of the parable Jesus gave on the distant vineyard owner that sent envoys to gather it's produce only to be rejected by the hired hands. Jesus hints that there were those who knew who the Son was and yet killed Him to steal away His inheritance kjv@Mark:12:1-12. Who in this crowd would He be talking about? kjv@Luke:23:43 > > RandyP : Paradise could be what the Jews knew as Abrahams Bosom a holding place for the righteous dead prior to Jesus resurrection into the real Heaven. kjv@Luke:23:43 > > RandyP : Paradise could be what the Jews knew as Abrahams Bosom a holding place for the righteous dead prior to Jesus resurrection into the real Heaven. kjv@Luke:23:49 > > RandyP : I gather that these are not disciples. I know of no other testimony suggesting such. kjv@Luke:23:49 > > RandyP : I gather that these are not disciples. I know of no other testimony suggesting such. kjv@Luke:23:46 > > RandyP : Crucifixion deprives a man of his breath. The fact that jesus shouts in a loud voice testifies to a non-physical strength present even in His dying breath. kjv@Luke:23:46 > > RandyP : Crucifixion deprives a man of his breath. The fact that jesus shouts in a loud voice testifies to a non-physical strength present even in His dying breath. kjv@Luke:23:49 > > RandyP : We should not jump to conclusions concerning the Disciples. The tendency might be to think that they were afraid or ashamed or confused in hiding. The fact that they were unanimously absent might suggest that they were told to or couched to stay away perhaps due to safety, perhaps due to the type of unbiased testimony the Spirit wanted to collect. We just can't be sure. kjv@Luke:23:39-56 > > RandyP : No one man surely could not have witnessed all of these details recorded throughout these key passages of the Passion and Crucifixion. What we are reading more likely is a collection of testimonies from several sources gathered together by Doctor Luke in this case. What the acquaintances and women saw from afar was from their lips, what the Centurion said most likely from his or someone close enough to him, what the thieves said from the same in close witness. The two Mary's and half brother James may have been close enough sources for most of this, but, not all of this. It would behoove Luke to utilize many sources. And there could have been many more than we are aware of.
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