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strkjv@Jeremiah:3:1 @ They say, If a man put away his wife, and she go from him, and become another mans, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith n@#um# the LORD Y@hovah#.

strkjv@Jeremiah:3:2 @ Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

strkjv@Jeremiah:3:3 @ Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whores forehead, thou refusedst to be ashamed.

strkjv@Jeremiah:3:4 @ Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

strkjv@Jeremiah:3:5 @ Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

strkjv@Jeremiah:3:6 @ The LORD Y@hovah# said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

strkjv@Jeremiah:3:7 @ And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah Y@huwdah# saw it.

strkjv@Jeremiah:3:8 @ And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah Y@huwdah# feared not, but went and played the harlot also.

strkjv@Jeremiah:3:9 @ And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

strkjv@Jeremiah:3:10 @ And yet for all this her treacherous sister Judah Y@huwdah# hath not turned unto me with her whole heart, but feignedly, saith n@#um# the LORD Y@hovah#.

strkjv@Jeremiah:3:11 @ And the LORD Y@hovah# said unto me, The backsliding Israel hath justified herself more than treacherous Judah Y@huwdah#.

strkjv@Jeremiah:3:12 @ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith n@#um# the LORD Y@hovah#; and I will not cause mine anger to fall upon you: for I am merciful, saith n@#um# the LORD Y@hovah#, and I will not keep anger for ever.

strkjv@Jeremiah:3:13 @ Only acknowledge thine iniquity, that thou hast transgressed against the LORD Y@hovah# thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith n@#um# the LORD Y@hovah#.

strkjv@Jeremiah:3:14 @ Turn, O backsliding children, saith n@#um# the LORD Y@hovah#; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

strkjv@Jeremiah:3:15 @ And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

strkjv@Jeremiah:3:16 @ And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith n@#um# the LORD Y@hovah#, they shall say no more, The ark of the covenant of the LORD Y@hovah#: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.

strkjv@Jeremiah:3:17 @ At that time they shall call Jerusalem Y@ruwshalaim# the throne of the LORD Y@hovah#; and all the nations shall be gathered unto it, to the name of the LORD Y@hovah#, to Jerusalem Y@ruwshalaim#: neither shall they walk any more after the imagination of their evil heart.

strkjv@Jeremiah:3:18 @ In those days the house of Judah Y@huwdah# shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

strkjv@Jeremiah:3:19 @ But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

strkjv@Jeremiah:3:20 @ Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith n@#um# the LORD Y@hovah#.

strkjv@Jeremiah:3:21 @ A voice was heard upon the high places, weeping B@kiy# and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD Y@hovah# their God.

strkjv@Jeremiah:3:22 @ Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD Y@hovah# our God.

strkjv@Jeremiah:3:23 @ Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD Y@hovah# our God is the salvation of Israel.

strkjv@Jeremiah:3:24 @ For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.

strkjv@Jeremiah:3:25 @ We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD Y@hovah# our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD Y@hovah# our God.



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kjv@Jeremiah:3 > > RandyP :

Signs of sin of the nation Israel here are refusing to be ashamed, adulterous idolatry, dealing treacherously, seeking salvation from hills and mountains, perverting ways, not obeying voice of Lord. In their division with Judah, which may have been rightful in and of its self, they had moved the their center of worship from Jerusalem to the two high places within their own borders to avoid having to go into Judah to worship. Which was a massive transgression. They were also fighting apparently over the possession of the Ark of the Covenant. The cure? Return from backsliding, acknowledge your transgression against the Lord and the scattering of your ways to strangers.

kjv@Jeremiah:30 > > RandyP :

Interesting that Jacob is mentioned here with all he was put in subjection to. We know how Jacob was finally made to prevail; not against his masters but with and for his masters to the miraculous deliverance of his own people. When is this to come? Has this all ready come about? Or is this something yet in the making?

kjv@Jeremiah:31:33 > > RandyP :

A new covenant kjv@Hebrews:8:6-13 kjv@Hebrews:10:5-25

kjv@Jeremiah:32 > > RandyP :

I find it hard to believe the claims of some cults that the Jews are apostate beyond repair and that they themselves are now the true Jews. What has the Lord drawn them through? When were they scattered? When did their fathers do only wrong? They may be saved in the knowledge of Jesus Christ but, undoubtedly, they are not the Israel/Judah spoken of here. The Lord will put His fear into their (the Jews) heart that they will not leave Him anymore.

kjv@Jeremiah:33 > > RandyP :

The Branch of Righteousness (Christians take to mean Jesus) grows unto David (comes down dwells among us in the flesh) executes judgment/righteousness in the land (some would take to mean an earthly rule but could mean a spiritual rule as well) Judah will be saved (again could mean spiritually) and Jerusalem dwell safely (spiritually secure in the knowledge and spirit of the risen Christ) David shall never want a man on his throne (because Jesus has moved the Davidic throne to the eternal kingdom, the right hand side of God the father, the God/Man rightfully sits on it forever more) neither shall there be needed any sacrifice or offering (for the God/Man on the throne has become unto us our final sacrifice, the complete atonement that the Father provides for us all). If this is not so, I see no other way that this covenant has not been broken or ceased for over two thousand years. Do you?

kjv@Jeremiah:34 > > RandyP :

At this point, even when they do something right, they turn from it to do wrong. What good can be done unless they are purged clean?

kjv@Jeremiah:35 > > RandyP :

We are given an example of proof that it is within the heart of man to keep some form of covenant, that it is a matter of choice. This example was a very difficult and sacrificial choice. The right choice is always rewarded. Judah long ago had made their choice. God could have carried out their chastisement long ago, but, He has been careful to let us know that He has gone more than the extra mile towards them before executing this. It has given us plenty of opportunity to realize that this is not only the way it must be, it is also done for their ultimate good. We should see the certainty of our own depravity and the need for the Lordship of His Son and the redemption provided by the gracious gift of His Son's own blood.

kjv@Jeremiah:36 > > RandyP :

One might ask "why does the Word of God need to be written"? "Can't He just speak it into our hearts"? Jehoiakim knew the things written in Baruch's scroll. It testified against him recording a long history of the king's rebellion and transgression. The king's advisers knew well how he would react for they had the scribe and prophet to hide away. The Lord undoubtedly knew as well, just as He knows today. The heart hears what the heart wants to hear, it reasons as would serve it's own desires the best. Nothing is beyond the scope of the deceitful heart. The written word is as much to testify against the fleshly heart as it is to convince it. Today we have the testimony of several thousands of years and several other Jeremiahs in written form. Is the heart then any different today?

kjv@Jeremiah:37 > > RandyP :

Have you ever had someone do everything they could against you only to later come back to you for advice? Jeremiah asks the obvious "why do you come to me, where are all your prophets, why not ask them"? Did Zedekiah really think that Jeremiah for the sake of some possible friendship or for the chance of being released would have anything other to say than what had already been said?

kjv@Jeremiah:38 > > RandyP :

We can sense how others perceived Jeremiah. He was a traitor bent on the surrender of Jerusalem to the Chaldeans. He was causing division within the ranks and was using religious sounding speech to dishearten the masses. Left at liberty, he would use highly visual grandstanding techniques such as wooden yokes and ancient vessels to invoke dissent. The word was out on him. Imprisoned, Jeremiah would of course not be stopped, but, at least perhaps contained; his where-abouts known.

kjv@Jeremiah:38 > > RandyP :

In the end, the Lord has still given the king a choice. He can surrender himself without a fight and live or he can fight and die and his household be mercilessly brutalized. We like to think that freedom of choice always involves something more than that. Look at Jeremiah the prophet of God. What choices did he have remaining? He had done just as God had said; where is his safe out? What makes us think that somewhere there is a better outcome? That we can negotiate or force our way into some dreamy personal victory or acceptable compromise? Most often, the only choices we have are the choices left to us.

kjv@Jeremiah:39 > > RandyP :

What do all these men of Judah think now? Was Jeremiah the source of their downfall? Or were they? Or was he the lone prophet willing to stand forth and warn the peoples? Did Jeremiah hoot and howler and brashly reply I told you so? Many of these men did not live to be able to hear nor think at all. The ones that did live had too many problems of their own to be thinking of such. And as for Jeremiah, perhaps the saddest and most broken of them all... a call out to the far distant king of Ethiopia next on Nebuchadrezzar's list.

kjv@Hebrews:8 > > RandyP :

Quoted is kjv@Jeremiah:31:31-34. Elsewhere in Jeremiah kjv@Jeremiah:24:7 it is written that the heart to know after God will be given by Him and that this will cause us to return to Him with our whole hearts. It is precisely what the Law could not do.




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