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strkjv@Psalms:110:1 @A Psalm of David.The LORD Y@hovah# said n@#um# unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool hadom#.

strkjv@Psalms:110:2 @ The LORD Y@hovah# shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

strkjv@Psalms:110:3 @ Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

strkjv@Psalms:110:4 @ The LORD Y@hovah# hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek Malkiy-Tsedeq#.

strkjv@Psalms:110:5 @ The Lord at thy right hand shall strike through kings in the day of his wrath.

strkjv@Psalms:110:6 @ He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

strkjv@Psalms:110:7 @ He shall drink of the brook in the way: therefore shall he lift up the head.

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kjv@Psalms:110 > > RandyP :

David has a Lord. David's Lord has a Lord. How can the Jew explain this? This intermediary Lord is a priest after the order of Melchizedek. He is waiting at His Lord's side until that Lord puts their enemies under this Lord's foot stool, Surely this Lord is not a human lord or king yet to be born for He sits there now and has sat there at least from the time of David. Compare this with kjv@Psalms:2

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