kjv@Luke:16:1@ And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
kjv@Luke:16:2@ And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
kjv@Luke:16:3@ Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
kjv@Luke:16:4@ I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
kjv@Luke:16:5@ So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
kjv@Luke:16:6@ And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
kjv@Luke:16:7@ Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
kjv@Luke:16:8@ And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
kjv@Luke:16:9@ And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
kjv@Luke:16:10@ He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
kjv@Luke:16:11@ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
kjv@Luke:16:12@ And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
kjv@Luke:16:13@ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
kjv@Luke:16:14@ And the Pharisees also, who were covetous, heard all these things: and they derided him.
kjv@Luke:16:15@ And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
kjv@Luke:16:16@ The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
kjv@Luke:16:17@ And it is easier for heaven and earth to pass, than one tittle of the law to fail.
kjv@Luke:16:18@ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
kjv@Luke:16:19@ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
kjv@Luke:16:20@ And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
kjv@Luke:16:21@ And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
kjv@Luke:16:22@ And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
kjv@Luke:16:23@ And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
kjv@Luke:16:24@ And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
kjv@Luke:16:25@ But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
kjv@Luke:16:26@ And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
kjv@Luke:16:27@ Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
kjv@Luke:16:28@ For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
kjv@Luke:16:29@ Abraham saith unto him, They have Moses and the prophets; let them hear them.
kjv@Luke:16:30@ And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
kjv@Luke:16:31@ And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
If I understand the illustration enough, debts are being settled with God which is good. Debts up till now have not been settled because of the mis-deeds of the steward. Now that the matter has been called out by the master, the steward feels more urgently that it is in his best future interest with others to settle all the accounts given him. The accounts were of course valued much higher, higher than anyone could pay, but, they were settled none the less. When concerning mens debts to God that is a very good thing even if done for the stewards selfish reasons. Who then have you been set to steward over? Have those peoples account with God been settled? What would be wise for you to do right away?
Let's take this unjust steward up a level further. What makes the unjust steward unjust? I would suggest un-forgiveness. The Lord has forgiven him his debt and yet he holds others accountable for what they owe him in full. Why does the Lord's cutting him off make him feel that he must suddenly settle with the others? He is put back down on their level to fend for himself. Therefore he is shrewd in meeting the others halfway or more (all the way if need be). Why doesn't the Lord take offense to this exchange? Because it is closer to what He has called for all along. Does the Lord actually cut off the suddenly not so unjust steward off? You be the judge.
What on earth would properly persuade men of Heaven? Isn't their mind already made up? The question then is: what is it that has made their mind up? We would like to think that we have with reason and deduction concluded the answer from the facts. While they blame believers of being lead by our hearts, the critic's case is no different than ours. Intellect follows the heart. Reasoning and deduction are being employed by both of us to substantiate and justify it's desire. Not even the dead returned to warn us could sway either of us, for there is always enough other evidence to keep us where we are most comfortable desirously/logically.
2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3
