(^)

kjv@Proverbs:1:1 @ The proverbs of Solomon the son of David, king of Israel;

kjv@Proverbs:1:2 @ To know wisdom and instruction; to perceive the words of understanding;

kjv@Proverbs:1:3 @ To receive the instruction of wisdom, justice, and judgment, and equity;

kjv@Proverbs:1:4 @ To give subtilty to the simple, to the young man knowledge and discretion.

kjv@Proverbs:1:5 @ A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

kjv@Proverbs:1:6 @ To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

kjv@Proverbs:1:7 @ The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

kjv@Proverbs:1:8 @ My son, hear the instruction of thy father, and forsake not the law of thy mother:

kjv@Proverbs:1:9 @ For they shall be an ornament of grace unto thy head, and chains about thy neck.

kjv@Proverbs:1:10 @ My son, if sinners entice thee, consent thou not.

kjv@Proverbs:1:11 @ If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

kjv@Proverbs:1:12 @ Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

kjv@Proverbs:1:13 @ We shall find all precious substance, we shall fill our houses with spoil:

kjv@Proverbs:1:14 @ Cast in thy lot among us; let us all have one purse:

kjv@Proverbs:1:15 @ My son, walk not thou in the way with them; refrain thy foot from their path:

kjv@Proverbs:1:16 @ For their feet run to evil, and make haste to shed blood.

kjv@Proverbs:1:17 @ Surely in vain the net is spread in the sight of any bird.

kjv@Proverbs:1:18 @ And they lay wait for their own blood; they lurk privily for their own lives.

kjv@Proverbs:1:19 @ So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

kjv@Proverbs:1:20 @ Wisdom crieth without; she uttereth her voice in the streets:

kjv@Proverbs:1:21 @ She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

kjv@Proverbs:1:22 @ How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

kjv@Proverbs:1:23 @ Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

kjv@Proverbs:1:24 @ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

kjv@Proverbs:1:25 @ But ye have set at nought all my counsel, and would none of my reproof:

kjv@Proverbs:1:26 @ I also will laugh at your calamity; I will mock when your fear cometh;

kjv@Proverbs:1:27 @ When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

kjv@Proverbs:1:28 @ Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

kjv@Proverbs:1:29 @ For that they hated knowledge, and did not choose the fear of the LORD:

kjv@Proverbs:1:30 @ They would none of my counsel: they despised all my reproof.

kjv@Proverbs:1:31 @ Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

kjv@Proverbs:1:32 @ For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

kjv@Proverbs:1:33 @ But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.


(^)

Proverbs:1 Discussion Board:



Discuss this passage:

User:

Comment:


Password:
bible Proverbs:1 -

kjv@Luke:14:25-35 > > RandyP :

Again, there seems to be contradiction here between loving all and hating father and mother. As we've seen before, there is something more that the Spirit wants us to search out. The truth of His teaching here must first come in the form of a kjv@Proverbs:1:7 kjv@Proverbs:1:22-23 approach. Clear the heart, clear the mind, honestly seek the Lord, you'll be shown the answer. How different might it be from we first considered?

kjv@Proverbs:1 > > RandyP :

Proverbs typically are short perhaps single verses of two stark contrasts. Here an interesting contrast is developed over the entire chapter. A gang of evil enticing roughions and a docile uncommitted society of simple minded fools. One is obviously setting a trap for themselves, the other secretly trapped in the cruel rewards of their simplicity. Which is worse?

kjv@Proverbs:2 > > RandyP :

Chapter marks are a more recent development added to the Bible for purposes of easier reference. Sometimes they get in the way of the more fluid reading that the writer intended. It is interesting way to read these proverbs to remove these chapter partitions and read larger chunks of instruction. kjv@CONCORD:Proverbs:1-8

kjv@Proverbs:10:24 > > RandyP :

Interesting that the comparison here is between fear and desire. The wicked do not desire the inevitable and they fear that it will inevitably come. What do they have to fear? The judgment of their misplaced desires. The righteous desire the inevitable and their desire is inevitably granted. What is it they desire? Judgment leading to fuller communion with God.

kjv@Proverbs:11:21 > > RandyP :

It is not that the righteous will not go through trials, it is that they will be delivered through/by them. NT writers consider these trial and tribulations as a edifying process of refinement.

kjv@Proverbs:11 > > RandyP :

Several of these proverbs in this section are dealing with the rewards of pursuing righteousness, many rewards here in this life. So often we view the wealthy as having received their wealth by ill means without knowing the slightest thing about how they achieved/maintain it. To wrap all rich men/women into the same corrupt bundle is to ignore what God is saying about what He wants to do.

kjv@Proverbs:12:13 > > RandyP :

Again it doesn't say that he wont see trouble, it says that he will come out of. Trouble here is associated with transgression. It could be that he will come out of his own transgressions by willingly repenting or it could be that the wicked man's transgression will cause him trouble that he will emerge from safely.

kjv@Proverbs:12:17 > > RandyP :

Speaking truth is associated with being a trust worthy witness; a witness that sheweth forth righteousness. Whose righteousness? God's

kjv@Proverbs:12 > > RandyP :

Like all scripture the proverbs take some digging into. Meaning may not be immediately obvious especially when two proverbs take the same point from two different directions. In a sense many of these appear as generalities when taken individually. But if taken as spring boards toward a greater reverence/fear of the Lord, the sum brings true wisdom/understanding; somethings that the casual reader will not spend time to consider.

kjv@Proverbs:13:1 > > RandyP :

Instruction often comes in the form of rebuke/reproof. Being willing to listen to it is the key to being wise. The rebuke/reproof has to wise of course otherwise it is mean cruel for it's own sake. Parents for instance need to be as wise or wiser than their own fatherly instruction, which many times means being wise enough to listen to our Father's rebuke as well.

kjv@Proverbs:13:12 > > RandyP :

If our hope is in something that has no possibility of coming forth or is not in the will of God or is not pursued in a manner pleasing to God or we never diligently pursued it the heart will remain sick. One must be honest about what is deferring the hope. Who, what, when, where, how, to what extent and to whose glory seem to be the appropriate questions.

kjv@Proverbs:14:4 > > RandyP :

Perhaps we should examine ourselves and ask what is my strong oxen and how do I take better care of it. Is it my education? Is it my field knowledge? Is it my professional acquaintances and associations? Is it my car? My tools? My skill? My courage?

kjv@Proverbs:14:6 > > RandyP :

There are some that pride themselves in their scientific and analytical technique but, that gets them nowhere further toward an answer if they are still are at the core scoffers/scorners at heart. They can talk circles around most of us lesser educated but, really what do their words actually say that this simple proverb does not?

kjv@Proverbs:15:14 > > RandyP :

What does it mean to have understanding? It means to know to seek after knowledge. If we purse an issue thinking that we know everything about it from the start, this is not understanding. If we pursue thinking that simply by the strength of our own determination exerting force we will bend the issue to our favor, this is not understanding. Seeking knowledge means first seeking the fear of the Lord, humbling ourselves and our cause to His presence, listening for direction and knowing that it may well include correction and faithful obedience, this is understanding.

kjv@Proverbs:15:18 > > RandyP :

tsk@Proverbs:15:18 has some interesting links to some Bible characters known for their ability to appease strife.

kjv@Proverbs:15:20 > > RandyP :

A father would be most pleased if a son would deeply respect and have a warm open connection to his mom. It wouldn't matter as much to the father about the son's relationship with him; that would just be the cream on the cake. Should the son not have this connection to his mom neither father nor mom would be pleased especially the father.

kjv@Proverbs:15:22 > > RandyP :

The problem is that few of us have ever taken the effort of developing and maintaining a circle of wise counselors. It is a purposeful and extensive investment long before an issue ever arises. Knowing who to trust, who most sees things as they really are, having previous experience with them in smaller issues. Men seem to hold off seeking counsel until times where a circle of counsel cannot be mustered soon enough. Women tend to seek the wrong counsel, counsel that will tell you whatever they think you want to hear instead of counsel that is honest and fearless enough to tell you where you are wrong.

kjv@Proverbs:15 > > RandyP :

kjv@Proverbs:15:33 seems best to summarize all the individual proverbs we've now read best. Everything comes down to this - humility before honor, reverence is the allowance to become tutored by.

kjv@Proverbs:16:9 > > RandyP :

If the preparations of the heart are the Lord's kjv@Proverbs:16:1, if his goings forth are from the Lord and his way cannot be understood outside of the Lord kjv@Proverbs:20:24 and if it is only the counsel of the Lord that will stand kjv@Proverbs:19:21, what do we have other than to choose which of His steps to take? In light of kjv@Romans:1:18-24 God prepared hearts to follow after Him, He gave them a choice, as much as He prepared they still chose contrary, their steps now are directed (that choice leads to these steps) yet His counsel must stand - they are condemned for transgressing the preparation laid into their hearts.

kjv@Proverbs:17 > > RandyP :

kjv@STRING:Proverbs:17+AND+fool Look at how many times a fool is mentioned in this chapter. kjv@STRING:Proverbs+AND+fool makes for an interesting study as is kjv@STRING:Proverbs+AND+righteous

kjv@Proverbs:18 > > RandyP :

kjv@STRING:Proverbs+AND+lips kjv@STRING:Proverbs+AND+tongue kjv@STRING:Proverbs+AND+mouth kjv@STRING:Proverbs+AND+word

kjv@Proverbs:19 > > RandyP :

kjv@STRING:Proverbs+AND+of+the+LORD




2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3