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orthjbc@Matthew:1:1 @ This is the Sefer Toldot

(note:)Book of Genealogy(:note)

of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH 8:17; EZRA 3:8. Also see ENDNOTES for Mt. 1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;

orthjbc@Matthew:1:3 @ then,through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram;

orthjbc@Matthew:1:4 @ then Amminadav, Nachshon, Salmon;

orthjbc@Matthew:1:5 @ then Bo`az by Rachav

(note:)Rahab(:note)

; then Oved by Ruth, then Yishai Jesse;

orthjbc@Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS

(note:)EXILE(:note)

IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;

orthjbc@Matthew:1:7 @ then Rechav'am

(note:)Rehoboam(:note)

, Aviyah Abijah, Asa,

orthjbc@Matthew:1:8 @ then Yehoshafat, Yoram, Uziyahu

(note:)Uzziah(:note)

;

orthjbc@Matthew:1:9 @ then Yotam, Achaz

(note:)Ahaz(:note)

, Chizkiyahu Hezekiah,

orthjbc@Matthew:1:10 @ then M'nasheh

(note:)Manasseh(:note)

, Amon, Yoshiyahu Josiah,

orthjbc@Matthew:1:11 @ then Y'khanyahu

(note:)Jeconiah or Jehoiachin(:note)

and his achim from the days of the Golus in Babylon. FROM THE TIME OF THE GOLUS TO MOSHIACH

orthjbc@Matthew:1:12 @ After Y'khanyahu, then Sh'altiel, then Z'rubavel

orthjbc@Matthew:1:13 @ then Av'ichud, then Elyakim, then Azur;

orthjbc@Matthew:1:14 @ then Tzadok, then Yakhin, then El'ichud;

orthjbc@Matthew:1:15 @ then El'azar, then Mattan, then Ya'akov.

orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al

(note:)husband(:note)

of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan 1:49]

orthjbc@Matthew:1:17 @ So then, there were arba'a asar

(note:)fourteen(:note)

generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA 8:6, 130a

orthjbc@Matthew:1:18 @ The huledet

(note:)birth(:note)

of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.

orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get

(note:)bill of divorce(:note)

in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis

(note:)purpose(:note)

--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT 37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:21 @ And she shall bear BEN

(note:)Son(:note)

and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH 3:8; 6:11-12; NEHEMYAH 8:17; EZRA 3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi

(note:)prophet(:note)

might be fulfilled,

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL

(note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH 7:14(:note)

, which translated means "Hashem is with us."

orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.

orthjbc@Matthew:1:25 @ And he did not know her until she bore BEN

(note:)Son, YESHAYAH 7:14(:note)

and Yosef [Ben Dovid] called him by the name Yehoshua [Ben Dovid].*

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kjv@Galatians:2:14 > > RandyP :

Peter received correction. Had he been the first Pope and had the Pope been given immutable divine interpretation as supposed by Roman Catholic doctrine, he would not have needed correction. Paul would have shamefully exceeded his lesser authority. Their doctrine follows from a possible misinterpretation on the proclamation Jesus made that on 'this Rock' He would build His church. Rock more likely meaning the divinely revealed faith and not just Cephas 'the rock' personally kjv@Matthew:16:17-20 (literally - You are 'piece of rock' and upon this 'massive Rock' (which flesh and blood have not revealed) I build my church).

kjv@Isaiah:42:1 > > RandyP :

kjv@Matthew:3:17 kjv@Matthew:17:5 This is Jesus.

kjv@Matthew:1:1-17 > > RandyP :

The bloodline of Jesus is of course important to scholars in confirming the qualifications of Jesus determined by existing prophecy. In the gospels we have two bloodlines written in case we were to misinterpret or loose the one. Both are valid to authenticate Jesus, Mary's perhaps slightly more as it is actual blood Jesus would have.

kjv@Matthew:1:1-17 > > RandyP :

The human ancestry of Jesus is not as dry a reading as one might expect. It flies by in 16 quick verses, but, the personal histories of these individual lives cover an amazing 42 generations. You can imagine someone someday reading over your descendent's genealogy and skipping over your name as dry and inconsequential. What is important here is the lives, the lifetimes, passions and interests and occurrences, successes and set backs, wishes and desires, health and sickness, riches and poverty, sin and righteousness, freedom and captivity. Much like our lives, these people had the hope that despite everything that this life or at least the lives of our offspring was leading to something good. In these peoples case it lead from a promise to a patriarch to a fulfillment of that promise the living Messiah.

kjv@Matthew:11:25-30 > > RandyP :

Who does the Son reveal His Father to? Those who come to the Son toiling and heavy ladden in the convicting burdens of sin. Once relieved of such burden, having taken on His yoke humbly and with meekness, shouldering a sample of His burden, then one comes to know the Father. Such immense time released revelation is only by exchanging our burden for His Son's and carrying His Son's burden forward. It is not any other way around. The so called wise and prudent systematically avoid to see this.

kjv@Matthew:12:38-45 > > RandyP :

We tend today to see the gospel as pertaining to individuals and salvation, which in part it is. Jesus is shown here as also seeing the gospel in terms of groups and cities and generations. Just as a man can be inhabited/possessed/re-inhabited so can collective movements and generations. Individuals think and act and behave within groups. Unclean spirits think and act and behave in similar conjunction. In Jesus' time He saw a perfect storm of the two mounting against Him. Though He could be convincing to some individuals one on one at this time, it would not be until His death and resurrection that the true forces driving individuals within masses could be dealt with.

kjv@Matthew:12:46 > > RandyP :

Makes one wonder what they wanted to talk to Him about.

kjv@Matthew:13:19 > > RandyP :

This understanding is not a matter left to human intelligence, it is plain and evident to persons of all IQ's/literacy/backgrounds. Satan is not omnipresent so he utilizes man's sheep like pack and conforming nature. He will twist and distort ones intentions and honest curiosity, even God's own words to produce doubt and apparent contradiction to foster rejection and rebellion. It is not understood because the heart has fattened and calloused against it. A mans own peers become the fowls of the air as much as any demon.

kjv@Matthew:13:20-21 > > RandyP :

From whom does the most pressure/persecution come from? Those just described as the wayside. Those here now without root expect peace and pleasantry. If the gospel is obvious to them it should be obvious to others they presume, and yet it is not obvious, ridiculed, divisive, persecuted against, even deadly. The young fledgling becomes disheartened, embarrassed, offended. A process - sunlight that is supposed to bring about growth instead kills off the plant. Though passive from ther out typically by number they are used by the wayside (therefore Satan) to increase the pressure on the remaining believers.

kjv@Matthew:13:22 > > RandyP :

A believer that overcomes the first two elements must also contend with the cares of this world. It may not matter what others believe or think or behave, the believer is settled and assured in this part of his faith. However, the real issues of life and family and citizen present a constant drain on his time and energies causing anxiety and fatigue and over extension. The productive fruit of his life gets chocked out without him barely realizing it. I speak from experience.

kjv@Matthew:13:23 > > RandyP :

For the few strong that remain all of this process works to produce fruit in them 30 60 100 fold; supernatural returns. Fruit like this would not be possible if it were not for the entire process the necessitated it and brought it about. We should not consider it odd that these many things go into producing spiritual fruit. It is producers like these that the Lord wants with Him in His Kingdom. These souls are basically the humble and meek He spoke of in the Beatitudes that His light and Spirit have shown through, His redemption has fashioned, branches abiding in His vine, created unto good works; they are the blessed.

kjv@Matthew:13:23 > > RandyP :

The Lord sows a very particular seed expecting later a very particular fruit, a fruit worthy of the kingdom from which it was born, worthy of acceptance into the kingdom to which it is harvested. It is a supernatural fruit that comes forth in supernatural numbers; the fruit itself that bares more of this particular seed. The process it takes to produce from seed to root to a plant to fruit is deliberate and unavoidable as sunshine. Understanding this parable is to understand such spiritual process. Is this the fruit that I am producing?

kjv@Matthew:13:24-30 > > RandyP :

This parable is to be placed beside the parable of the sower for direct comparison, one extends the other. The first is a look at the process of the individual believer and what he must overcome. The second is a picture of the field (world) of all. The enemy has come in and planted a false believer with every appearance of the true believer except in final fruit. To remove the false believer at this time would also uproot the true believer, so the two are left to grow together. Both parables work together to draw a broader and deeper picture. The Disciples will shortly ask Jesus to explain this further.

kjv@Matthew:13:24-30 > > RandyP :

This is not to say that the Devil has created his own humans and planted them amongst God's. This is better explained by whom the God created human becomes moral agent of/to. The Kingdom of Heaven becomes firmly planted into one and the false kingdom of heaven becomes established in the other. The differences nearly indistinguishable until the fruit from each is bore out.

kjv@Matthew:13:37 > > RandyP :

filter:NT-GOSPEL Son of man speaks largely of His betrayal cruxifiction and return.

kjv@Matthew:14:1-12 > > RandyP :

This passage almost reads backwards. At some point earlier the disciples of the Baptist told Jesus and His disciples the outcome of John's imprisonment - beheading. The crew is aware of the circumstances therein. What is happening now that Herod Antipas is associating Jesus with as a haunting of John. We do not know how this becomes known (perhaps one of Herod's servants) but, it does.

kjv@Matthew:16:28 > > RandyP :

Could this be referring to John and the visions of the Book of Revelations?

kjv@Matthew:16:21-28 > > RandyP :

The comment about the leaven of the Pharisees is just as much a observation of what is currently transpiring against Him as it is a doctrinal fidelity teaching. Jesus sees what is developing and the rage mounting against Him so He checks to see how far along the Disciples hearts are in the revelation process. They are currently far enough to know that He is Christ but, not so far as to know what Christ must suffer for them in the very near future. Until they grasp this further more complete revelation they will not grasp their own future pathway - the baring of their own cross for Him in His absence up until His return.

kjv@Matthew:17:1-13 > > RandyP :

We see that the focus of Christ's work with the disciples has sharply turned towards His Cross and is being confirmed from above with the types of signs that the Pharisees had asked for earlier. The disciples believed but, had not asked. The Pharisees did not believe and yet had asked. Which do you think were allowed a sign? Now that they've seen it they are kept from telling anyone of it. Worse than a non-believer not believing and not receiving a demanded sign is a non-believer disbelieving all the more after seeing a believer that has seen the sign by invitation.

kjv@Matthew:18:1 > > RandyP :

The subject 'greatest' is often brought up and is often tied to child like qualities. Not child like as in play, but, child like as in service/respect to others. Perhaps one can be playful and imaginative in service, but, certainly not the other way around serving child play/imagination.

kjv@Matthew:18:7 > > RandyP :

Recently, we have heard of the influences of a faithless wicked generation being at the root of a failed exorcism and now a world from which offenses/entrapments toward humble child like servants must/do come. The forces and momentums Jesus fights against are considerably larger than just you and I. We must also be aware of their effect and influence as well. They exist even amongst our own ranks!

kjv@Matthew:19:1-12 > > RandyP :

What would Jesus know about marriage fidelity? Funny you should ask. Who is Jesus married to (future tense)? The Church Israel/Gentile. Has She been faithful? Is She unblemished? Has there not been cause for a writ of divorcement? Continuously. Why then has He not? What is it in Her that He sees in Her future and is willing to go to His grave for? What God has joined together... let no man put asunder. The principal is true as a church. It is true as a couple. Is Christ righteous in not serving us His papers? Is He merciful in this? Shouldn't we likewise be?




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