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TheKingdom of Righteousness - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:18:1-9

The Greatest in theKingdom of Heaven - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:17:20-37

The Coming of theKingdom of God - StorylinesNT

From index@BIBLELAW.txt@
kjv@Exodus:19:5 ,6 AKingdom of priests, a holy nation - OldTestamentLaw - ScripturalOrder

From index@THEOLOGYGLOSSARY.txt@

ESCHATOLOGY –– the doctrine of the "last things" pertaining to the individual (death, afterlife) or to redemption (the coming, course, and consummation of Christ'skingdom, the millennium) or to the world (Christ's return, the resurrection, final judgment, the eternal state)

From index@THEOLOGYGLOSSARY.txt@

POSTMILLENNIALISM –– the eschatological view that Christ will return "after the millennium"; Christ has established His Messianickingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success before Christ returns at the general resurrection for final judgment

From index@THEOLOGYGLOSSARY.txt@

REDEMPTIVE HISTORY –– the special, unified course of historical events by which God prepared, accomplished, and applies redemption for His people and thereby advances His savingkingdom

From index@THEOLOGYGLOSSARY.txt@

TELEOLOGICAL –– pertaining to a goal, aim, or purpose; teleological ethics emphasizes and makes decisions in terms of the proper goal of man or thekingdom of God as man's highest good, etc. (cf. "consequential perspective")

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Kings:1

1KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northernkingdom, Israel, in 721 B.C., and to the fall of the southernkingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Kings:1

2KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northernkingdom, Israel, in 721 B.C., and to the fall of the southernkingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jeremiah:1

JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southernkingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Hosea:1

HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during thatkingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northernkingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Obadiah:1

OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’s judgment will be upon other nations as well as Edom and concludes with the promise that "thekingdom shall be the Lord’s".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Micah:1

MICAH - The Prophet Micah was a younger contemporary of Isaiah and spoke at a time when conditions in Judah paralleled those in the northern kingdom of Israel during Amos’ day. Micah’s messages are strikingly similar to those of Amos: many of the same sins are denounced and the same rugged, direct, indignant, and convincing language is used. While announcing God’s certain judgment upon sin, he also spoke of a sure deliverance to come through the Messiah whose place of birth he predicts.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’skingdom triumphant.

From index@PRAYERGUIDE.txt@
kjv@Matthew:6:10 Seek God'skingdom and God's will. - PrayerWhatTo

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander If persons that are involved in gossip and slander do not repent of their deeds, the Lord states that they will not enter thekingdom of heaven.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlothfulness Or, "by slothfulnesses" (g), The word is in the dual number, and so may signify the slothfulness of the hands, as Aben Ezra, of both hands, and of both feet; or the various kinds of slothfulness, as the Arabic version, slothfulness both of body and mind; or of all sorts of persons, superiors and inferiors, princes and subjects; and with respect to all things present and future: and, as through slothfulness a material building decays; or a "beam", as the word signifies, the raftering of a house, the roof, which consists of rafters and beams joined together when the tiling is decayed by winds and rains, or any breaches made in the rafters, and no care taken to repair, the whole falls in, and the house is in ruins: so figurative buildings, families, churches, and kingdoms, come to nothing, through the sluggishness of masters of families, ministers of the word, and civil magistrates; to the latter of which more especially this is to

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing EXTORTION is another form of stealing which brings down the judgment of God: Know ye not that the unrighteous shall not inherit thekingdom of God?...nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners...

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence They turned the Christian church into a terroristic organization acting against the teaching of Christ who condemned the use of violence as a means to establish HisKingdom.

From index@JESUSBYINDEX.txt@
kjv@Matthew:18:1-35 JesusSermons -Kingdom greatness Mark:9:33-50

From index@JESUSBYINDEX.txt@
kjv@Matthew:10:7 JesusCommands - preach, saying, Thekingdom of heaven is at hand

From index@JESUSBYINDEX.txt@
kjv@Matthew:4:17 JesusCommands - Repent for thekingdom of heaven is at hand

From index@JESUSBYINDEX.txt@
kjv@Matthew:6:33 JesusCommands - seek ye first thekingdom of God, and his righteousness

From index@JESUSBYINDEX.txt@
kjv@Matthew:12:26 how shall then hiskingdom stand? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Mark:4:30 Whereunto shall we liken thekingdom of God? or with what comparison shall we compare it? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:11:18 If Satan also be divided against himself, how shall hiskingdom stand? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:13:18 Then said he, Unto what is thekingdom of God like? and whereunto shall I resemble it? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:13:20 Whereunto shall I liken thekingdom of God? - JesusQuestions

From index@INDEXSMITH.txt@
dict:smith ISRAEL, KINGDOM OF

ISRAEL, KINGDOM OF

From index@INDEXSMITH.txt@
dict:smith JUDAH, KINGDOM OF

JUDAH, KINGDOM OF

From index@GOOGLEQUOTESISSUES.txt@
BibleFinance We are convinced that both family and community storehouses were and still are God's key plan for finance for the extension and fulfillment of God'sKingdom.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm In a nutshell God would not allow any nation orkingdom to physically harm His chosen people.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm When they went from one nation to another, from onekingdom to another people, "He permitted no one to do them wrong; yes, He rebuked kings for their sakes, Saying, "Do not touch My anointed ones, and do My prophets no harm." Notice in this Scripture that God protected His anointed (who was Israel) and His prophets from the enemies of Israel to bring physical harm.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm The whole people of Israel were appointed to be akingdom of priests and kings unto God; they were set apart to his service, it was God who protected them from physical harm.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Marriage was considered a grave sin by some of the early Church fathers, and the only way into thekingdom of heaven to be the lifelong mortification of the flesh.

From index@INDEXNAVES.txt@
dict:naves KINGDOM OF HEAVEN KINGDOM OF HEAVEN

From index@INDEXNAVES.txt@
dict:naves KINGDOM OF SATAN KINGDOM OF SATAN

From index@INDEXTCR.txt@
dict:tcr KINGDOM OF CHRIST KINGDOM OF CHRIST

From index@INDEXTCR.txt@
dict:tcr KINGDOM OF HEAVEN, SIMILITUDES OF KINGDOM OF HEAVEN, SIMILITUDES OF

From index@INDEXTCR.txt@
dict:tcr KINGDOM SIMILITUDES KINGDOM SIMILITUDES

From index@INDEXTCR.txt@
dict:tcr KINGDOM, SPIRITUAL KINGDOM, SPIRITUAL

From index@INDEXTORREY.txt@
dict:torrey Medo-Persian Kingdom Medo-Persian Kingdom

2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3