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The Birth of JesusChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:16:13-20

Peter's Confession ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:22:41-46

Whose Son Is theChrist? - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:8:27-30

Peter's Confession ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:12:35-40

Whose Son Is theChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:9:18-27

Peter's Confession ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:20:41-47

Whose Son Is theChrist? - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:1:19-28

John the Baptist Denies Being theChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:7:25-44

Is Jesus theChrist? - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:5:12-21

Death Through Adam, Life ThroughChrist- StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:6:1-14

Dead to Sin, Alive inChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:1:18-2:5

Christ the Wisdom and Power of God - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:4

Apostles ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:15:1-11

The Resurrection ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Galatians:5:1-15

Freedom inChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:1:3-14

Spiritual Blessings inChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:2:1-10

Made Alive inChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:2:11-22

One inChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:4:1-16

Unity in the Body ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Philippians:2:1-11

ImitatingChrist's Humility - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:1:15-23

The Supremacy ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:2:6-23

Freedom From Human Regulations Through Life WithChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:3:18-4:1

Rules for Christian Households - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Hebrews:9:11-28

The Blood ofChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Hebrews:10:1-18

Christ's Sacrifice Once for All - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Peter:4:12-19

Suffering for Being a Christian - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1John:2:18-27

Warning Against Antichrists- StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Revelation:13:1-10

Beast 1 - the Antichrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Revelation:19:11-21

The Return of JesusChrist - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Revelation:20:1-6

AMILLENNIALISM –– the eschatological view that on earth before the return ofChrist there will be no age of military rule byChrist (contrary to premillennialism) nor an age of great blessing and success for the gospel (contrary to postmillennialism); atChrist's return the general resurrection of the righteous and unrighteous will take place, followed immediately by the final judgment

From index@THEOLOGYGLOSSARY.txt@

COVENANT THEOLOGY –– the position that all of the post-fall covenants made by God are essentially one, centering on God's gracious promise in JesusChrist, with each successive covenant expanding on previous ones, rather than disgarding them or running parallel to the others; the covenants prior toChrist were marked by anticipation and administered by foreshadows, while the fulfillment or substance was found inChrist's person and redemptive work, establishing the New Covenant today

From index@THEOLOGYGLOSSARY.txt@

ESCHATOLOGY –– the doctrine of the "last things" pertaining to the individual (death, afterlife) or to redemption (the coming, course, and consummation ofChrist's kingdom, the millennium) or to the world (Christ's return, the resurrection, final judgment, the eternal state)

From index@THEOLOGYGLOSSARY.txt@

EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples ofChrist; the "Great Commission"

From index@THEOLOGYGLOSSARY.txt@

JUDAIZERS –– a Jewish heretical party in the early church which held that, in addition to faith inChrist, one must conform to Jewish customs (e.g., the ceremonial law of circumcision, the Old Covenant festivals) in order, through such self-effort and law-works, to be justified and sanctified

From index@THEOLOGYGLOSSARY.txt@

JUSTIFICATION –– God's gracious act of forgiving sinners and treating them as if they had never sinned, based on the imputation ofChrist's righteousness, and appropriated by living faith

From index@THEOLOGYGLOSSARY.txt@

POSTMILLENNIALISM –– the eschatological view thatChrist will return "after the millennium";Christ has established His Messianic kingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success beforeChrist returns at the general resurrection for final judgment

From index@THEOLOGYGLOSSARY.txt@

PREMILLENNIALISM –– the eschatological view thatChrist will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war againstChrist and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the final judgment

From index@THEOLOGYGLOSSARY.txt@

SANCTIFICATION –– God's gracious and powerful work of making sinners holy in heart and conduct through the internal ministry of the Holy Spirit, applying the death and resurrection ofChrist to them, so that they increasingly die to sin and live unto righteousness in the whole man

From index@BIBLEBOOKSUMMARY.txt@
kjv@Songs:1

THE SONG OF SOLOMON - This book, the only one in the Bible that has love for its sole theme, is a collection or cycle of marriage songs. Again, as with Ecclesiastes, the composition is about Solomon, and not by him. The Song is didactic and moral in its purpose, and has traditionally been interpreted as showing God’s love for His Chosen People andChrist’s love for His Bride, the Church.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The Old Testament counterpart of John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance.Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as theChrist, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@John:1

JOHN - The Gospel of John endeavors to explain the mystery of the Person ofChrist by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was theChrist, the Son of God. Its purpose is evangelical and is so stated in John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Romans:1

ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act inChrist, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.

From
kjv@1Corinthians:1

1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthian church concerning the significance of the new life in, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).