@ ENGLISH: TITLE: Robertson Word Pictures NT DESCRIPTION: WORD PICTURES IN THE NEW TESTAMENT BY ARCHIBALD THOMAS ROBERTSON A.M., D.D., LL.D., Litt.D. PROFESSOR OF NEW TESTAMENT INTERPRETATION IN THE SOUTHERN BAPTIST THEOLOGICAL SEMINARY OF LOUISVILLE, KENTUCKY VOLUME I THE GOSPEL ACCORDING TO MATTHEW THE GOSPEL ACCORDING TO MARK | VOLUME II | THE GOSPEL ACCORDING TO LUKE | | VOLUME III | THE ACTS OF THE APOSTLES | | VOLUME IV | THE EPISTLES OFPAUL | | VOLUME V (c) 1932 (through 2006) | THE FOURTH GOSPEL | THE EPISTLE TO THE HEBREWS | | VOLUME VI (c) 1933 (through 2007) | THE GENERAL EPISTLES | THE REVELATION OF JOHN BAKER BOOK HOUSE Grand Rapids, Michigan 49516 Volumes 1-4 (c) 1930 [expired and now Public Domain] by Sunday School Board of the Southern Baptist Convention Six-volume Set ISBN: 0-8010-7710-9 Printed in the United States of America Volumes 5 (c) 1932 Renewal 1960 Broadman Press. All rights reserved. Used by permission. [expires and becomes Public Domain Dec 31, 2006]. Volumes 6 (c) 1933 Renewal 1960 Broadman Press. All rights reserved. Used by permission. [expires and becomes Public Domain Dec 31, 2007].
From index@MCGEECOMMENTARYAUDIO.txt@
extra:McGee1Corinthians Mcgee 46002Paul in Corinth
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extra:McGeeEphesians Mcgee 49003Paul in Ephesus
From index@MCGEECOMMENTARYAUDIO.txt@
extra:McGee1Thessalonians Mcgee 52002 1Thessalonians Pauls Journey
From index@INDEXEASTON.txt@
dict:easton Paul Paul
From index@INDEXEASTON.txt@
dict:easton Sergius Paulus Sergius Paulus
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:15:36-16:10
Paul & Silas in Asia - StorylinesNT
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kjv@Acts:18:18-22
Paul Returns to Antioch - StorylinesNT
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kjv@Acts:18:23
Paul Travels to Galatia & Phrygia - StorylinesNT
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kjv@Acts:19
Paul in Ephesus - StorylinesNT
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kjv@Acts:20:1-16
Paul in Macedonia & Greece - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:20:17-38
Paul in Miletus - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:21:1-14
Paul to Caesarea - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:21:27-22:29
Paul's Arrest - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:22:30-23:11
Paul Before the Sanhedrin - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:23:12-35
Paul's Transfer to Caesarea - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:24
Paul Before Felix - StorylinesNT
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kjv@Acts:25:1-12
Paul Before Festus - StorylinesNT
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kjv@Acts:25:13-26:32
Paul Before Agrippa - StorylinesNT
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kjv@Acts:27:1-8
Paul Sails to Rome - StorylinesNT
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kjv@Acts:28:11-31
Paul in Rome - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:1:8-17
Paul's Longing to Visit Rome - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:15:14-22
Paul the Minister to the Gentiles - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:15:23-33
Paul's Plan to Visit Rome - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:1:12-2:4
Paul's Change of Plans - StorylinesNT
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kjv@2Corinthians:6:3-13
Paul's Hardships - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:7:2-16
Paul's Joy - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:10
Paul's Defense of His Ministry - StorylinesNT
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kjv@2Corinthians:11:1-15
Paul and the False Apostles - StorylinesNT
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kjv@2Corinthians:11:16-33
Paul Boasts About His Sufferings - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:12:1-10
Paul's Vision and His Thorn - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:12:11-21
Paul's Concern for the Corinthians- StorylinesNT
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kjv@Galatians:1:11-24
Paul Called by God - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Galatians:2:1-10
Paul Accepted by the Apostles - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Galatians:2:11-21
Paul Opposes Peter - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Galatians:4:8-20
Paul's Concern for the Galatians - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:3:1-13
Paul the Preacher to the Gentiles- StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Philippians:1:12-30
Paul's Chains Advance the Gospel- StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:1:24-2:5
Paul's Labor for the Church - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@1Thessalonians:2:1-16
Paul's Ministry in Thessalonica - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@1Thessalonians:2:17-3:5
Paul's Longing to See the Thessalonians - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@1Timothy:1:12-20
The Lord's Grace toPaul - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@1Timothy:6:11-21
Paul's Charge to Timothy - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@2Timothy:3:10-4:8
Paul's Charge to Timothy - StorylinesNT
From index@BIBLEBYSTORYLINE.txt@
kjv@Philemon:1:8-25
Paul's Plea for Onesimus- StorylinesNT
From index@BIBLEPEOPLE.txt@
dict:easton Paul Paul - PEOPLEOFBIBLE
From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1
MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also ofPaul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Luke:1
LUKE - There is almost universal agreement that Luke, the "beloved physician" ( Colossians:4:14 ) who accompaniedPaul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).
From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1
ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences ofPaul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Romans:1
ROMANS - This letter, the first in canonical order, but not the first ofPaul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit,Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.
From index@BIBLEBOOKSUMMARY.txt@
kjv@1Corinthians:1
1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year,Paul addresses the Corinthian church concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).
From index@BIBLEBOOKSUMMARY.txt@
kjv@2Corinthians:1
2CORINTHIANS - Often called "the hard letter", this is an intensely personal letter. It recounts the difficulties and hardshipsPaul has endured in the service of Christ ( 2Corinthians:10-13 ). The Apostle regards the Corinthians as his children in Christ.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Galatians:1
GALATIANS -Paul’s letter addressed to the churches in Galatia is the great letter on Christian freedom; in itPaul attacks the Christians who wished to exalt the law. Galatians’ emphasis is similar to the theme ofPaul’s letter to the Romans. The doctrinal section, as is typical of the Pauline format, is followed by an intensely practical section in Chapters five and six.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Ephesians:1
EPHESIANS - The Ephesian letter is one ofPaul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to the church in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, the Church as the body of Christ, her relationship to God, and practical implications of the Gospel.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Philipians:1
PHILIPIANS - In this letter, which is a message of joy,Paul expresses his gratitude for the Philippians’ love and material assistance. The Epistle is uniquely significant because of its presentation of the humility of Jesus. Its practicality is also observed inPaul’s advice to Euodia and Syntyche.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Colossians:1
COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter,Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.
From index@BIBLEBOOKSUMMARY.txt@
kjv@1Thessalonians:1
1THESSALONIANS - These letters constitute what is probably the earliest writing of the ApostlePaul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and givePaul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern ofPaul for his followers is apparent throughout.
From index@BIBLEBOOKSUMMARY.txt@
kjv@2Thessalonians:1
2THESSALONIANS - These letters constitute what is probably the earliest writing of the ApostlePaul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and givePaul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern ofPaul for his followers is apparent throughout.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Titus:1
TITUS - This is a personal letter written by the ApostlePaul to a young minister whom he had left on Crete. Like the Timothy correspondence, the letter to Titus is practical and discusses the everyday problems confronted by a young minister. This letter is probably to be dated between the first and the second letters to Timothy.
From index@BIBLEBOOKSUMMARY.txt@
kjv@Philemon:1
PHILEMON - This shortest of allPaul’s letters was addressed to Philemon (although two other persons are included in the salutation).Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( Galatians:3:28 )
From index@BIBLEBOOKSUMMARY.txt@
kjv@Hebrews:1
HEBREWS - Although tradition ascribed Hebrews toPaul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted withPaul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDesire Paul was willing to give up everything to have "the excellence of the knowledge of Christ Jesus."Paul wanted to "know Him and the power of His resurrection." Do you have that kind of desire to know God's will?
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy Paul does not say why, but mentions those who are preaching from envy are wanting to keep him in bondage.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyExcess What is interesting though, whenPaul writes about excess, he cautions about excess of wine (i.e.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFaithlessness In the former passagePaul is contrasting the faithfulness of God with the faithlessness of men, the word alethes, 3:4, and aletheia, 3:7, apparently denoting the same Divine characteristic as the word pistis, 3:3.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness Luke says that all one needs to do to receive forgiveness is just believe on Christ andPaul says one has forgiveness freely by faith in Christ Jesus (i.e.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyInsult Jesus' (andPaul's) message of salvation through faith was an affrunt - an insult - in their eyes because it attacked the religious system they believed in and what they saw as their rightful positions in it.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLaziness When poverty is the result of lazinessPaul gives instructions that are harsh but meant to motivate the lazy.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust HadPaul not included the word "evil," we would not know whether the "lust" (desire) was good or evil because this word simply means "strong desire."
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Paul calls for each of us who knows God through Jesus Christ to elevate our sexuality to the standard God has set, to make sexuality an expression of our spirituality to the glory of God, and ultimately for our good.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Paul's horror in learning of sexual sin among the Corinthians occasioned some of his clearest teachings on sexuality and holiness.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing The apostlePaul not only demands that the thief quit stealing but commands the thief to go to work so that he or she may start giving.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress The apostlePaul offered advice not on how to manage negative stress but how to avoid it altogether.
From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Evangelist Franklin Graham has described his horror on finding so many Koranic passages that command the killing of infidels: the Koran, he thinks, "preaches violence." Prominent conservativesPaul Weyrich and William Lind argued that "Islam is, quite simply, a religion of war," and urged that Muslims be encouraged to leave US soil.
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:20:17-19
MARKS OF THE MINISTRY - I.Paul's Manner (17-19)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:20:20
MARKS OF THE MINISTRY - II.Paul's Method (20)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:20:21
MARKS OF THE MINISTRY - III.Paul's Message (21)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:1-9
PAUL BEFORE FELIX - I. The Delegation (vv.1-9)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:10-21
PAUL BEFORE FELIX - II. The Defence (vv.10-21)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:22-23
PAUL BEFORE FELIX - III. The Deferment (vv.22-23)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:24-25
PAUL BEFORE FELIX - IV. The Doctrines (vv.24-25a)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:25
PAUL BEFORE FELIX - V. The Delay (v.25b)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:24:26-27
PAUL BEFORE FELIX - VI. The Detention (vv.26-27)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Colossians:1:21-29
PAUL THE MISSIONARY - I. His Ministry--to fulfill the Word of God @II. His Message--Jesus Christ @III. His Method--warning and teaching @IV. His Manner--striving according to His working, which worketh in me mightily.
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Philemon:1-4
HOW TO BE PROFITABLE - I. Sharing burdens of others-Paul
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Philemon:8-18
HOW TO BE PROFITABLE - I. Sharing burdens of others-Paul
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:22:10
PAUL AND THE WILL OF GOD - I.Paul's desire to know God's will (v.10)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:22:6-15
PAUL AND THE WILL OF GOD - II.Paul's direction into God's will (Acts 12:25-13:5; 16:6-10)
From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:22:6-15
PAUL AND THE WILL OF GOD - III.Paul's disputes concerning God's will (Acts 15;21:4, 10-13. "The Lord's will be done."
From index@PBIBLXINDEX.txt@
filter:NT-EPISTLES-PAUL NONE SEARCH BIBLE BY - NT Epistles ofPaul
From index@PBIBLXINDEX.txt@
filter:NT-EPISTLES-PAUL-PASTOR NONE SEARCH BIBLE BY - NT Pastorial Epistles ofPaul
From index@PBIBLXINDEX.txt@
filter:NT-EPISTLES-PAUL-PRISON NONE SEARCH BIBLE BY - NT Prison Epistles ofPaul
From index@BIBLEBYAUTHORS.txt@
kjv@Romans:
AUTHOR:Paul - A.D. 56 - NEW TESTAMENT - Pauline Epistles - Major
From index@BIBLEBYAUTHORS.txt@
kjv@1Corinthians:
AUTHOR:Paul - A.D. 55 - NEW TESTAMENT - Pauline Epistles - Major
From index@BIBLEBYAUTHORS.txt@
kjv@2Corinthians:
AUTHOR:Paul - A.D. 55 - NEW TESTAMENT - Pauline Epistles - Major
From index@BIBLEBYAUTHORS.txt@
kjv@Galatians:
AUTHOR:Paul - A.D. 50-52 - NEW TESTAMENT - Pauline Epistles - Early
From index@BIBLEBYAUTHORS.txt@
kjv@Ephesians:
AUTHOR:Paul - A.D. 60-61 - NEW TESTAMENT - Pauline Epistles - Prison
From index@BIBLEBYAUTHORS.txt@
kjv@Philippians:
AUTHOR:Paul - A.D. 60-61 - NEW TESTAMENT - Pauline Epistles - Prison
From index@BIBLEBYAUTHORS.txt@
kjv@Colossians:
AUTHOR:Paul - A.D. 60-61 - NEW TESTAMENT - Pauline Epistles - Prison
From index@BIBLEBYAUTHORS.txt@
kjv@1Thessalonians:
AUTHOR:Paul - A.D. 50 - NEW TESTAMENT - Pauline Epistles - Early
From index@BIBLEBYAUTHORS.txt@
kjv@2Thessalonians:
AUTHOR:Paul - A.D. 51 - NEW TESTAMENT - Pauline Epistles - Early
From index@BIBLEBYAUTHORS.txt@
kjv@1Timothy:
AUTHOR:Paul - A.D. 61-64 - NEW TESTAMENT - Pauline Epistles - Pastorial
From index@BIBLEBYAUTHORS.txt@
kjv@2Timothy:
AUTHOR:Paul - A.D. 65 - NEW TESTAMENT - Pauline Epistles - Pastorial
From index@BIBLEBYAUTHORS.txt@
kjv@Titus:
AUTHOR:Paul - A.D. 61-64 - NEW TESTAMENT - Pauline Epistles - Pastorial
From index@BIBLEBYAUTHORS.txt@
kjv@Philemon:
AUTHOR:Paul - A.D. 60-61 - NEW TESTAMENT - Pauline Epistles - Pastorial
From index@BIBLEBYAUTHORS.txt@
kjv@Hebrews:
AUTHOR: unknown, best guesses arePaul, Luke, Barnabas, or Apollos - 65 A.D. - NEW TESTAMENT - General Epistles
From index@INDEXSMITH.txt@
dict:smith PAUL PAUL
From index@INDEXSMITH.txt@
dict:smith PHILEMON, THE EPISTLE OF PAUL TO PHILEMON, THE EPISTLE OF PAUL TO
From index@INDEXSMITH.txt@
dict:smith SERGIUS PAULUS SERGIUS PAULUS
From index@INDEXSMITH.txt@
dict:smith TIMOTHY, EPISTLES OF PAUL TO TIMOTHY, EPISTLES OF PAUL TO
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce There is no other rational/logical/consistent way to understand this exchange regarding a right to divorce that both Matthew and Mark recounts (and the ApostlePaul will later acknowledge and expand upon within his writings).
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The words, "but if she does leave, let her remain unmarried" provide the indicator to the Reader, thatPaul is speaking of divorce...no person who merely left the abode of his/her spouse had a right to remarry unless they were divorced.
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Further, the implications of Pauls response to his admonition to remain unmarried or be reconciled within this divorced situation supports the concept that to divorce for no just-cause reason ( as it frees the spouse to remarry), places the burden of a quick resolution for reconciliation upon the spouse who left the marriage without just-cause.
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Paul's letters provide further support of his understanding of the teachings of Jesus regarding a just-cause basis for divorce and remarriage (i.e., that remarriage becomes an automatic right upon divorce)
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Paul speaks of a divorce right centering upon immoral choices within marriage (one cause being a divorce via abandonment of a marriage through an unjust divorce action);
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce ByPaul using this word by noting the divorced spouse, was "NOT" under "dooloo," bondage he provides a statement that this was a divorce by a spouse leaving for no just-cause and he was speaking clearly that the remaining, now non-married spouse is NOT under "dooloo" --- to such unjust servile obligation (bondage).
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Both Jesus' andPaul's choice of words (when speaking regarding divorce rights), supports the truth that, one person does not make a marriage.
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce NextPaul discusses three different divorce situations: (1) the divorce of two believers (2) the divorce of a believer and an unbeliever where the unbeliever does not want to divorce, and (3) the divorce of a believer and an unbeliever where the unbeliever wants to divorce.
From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The instruction ofPaul is clear: if the unbeliever does not want a divorce, the believer should not seek for it.
From index@GOOGLEQUOTESISSUES.txt@
BibleHarm ButPaul cried with a loud voice, saying, Do thyself no harm: for we are all here.
From index@GOOGLEQUOTESISSUES.txt@
BibleHarm But after long abstinencePaul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
From index@GOOGLEQUOTESISSUES.txt@
BibleHarm From the accounts of Job, the woman with the physical infirmity, andPaul, we find that God, at times, does allow Satan to physically harm believers.
From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Paul never said, "Touch not God's anointed" or "do my prophets no harm"; you will never find an apostle teach this, nor is this found ONCE in the whole New Testament.
From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage There are several epistles written by the apostlePaul that refer to marriage and how believers are to operate within the marriage relationship.
From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage This can account forPaul's discussions on celibacy which should not be taken as encouraging celibacy but as defending the right of a man or woman to voluntarily choose marriage instead of feeling compelled to marry by government decree.
From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Nicene Fathers such as Augustine believed that marriage was a sacrament because it was a symbol used byPaul to express Christ's love of the Church.
From index@INDEXNAVES.txt@
dict:naves PAUL PAUL
From index@INDEXNAVES.txt@
dict:naves SERGIUS PAULUS SERGIUS PAULUS
From index@INDEXTCR.txt@
dict:tcr APOSTLESHIP OF PAUL APOSTLESHIP OF PAUL
From index@INDEXTCR.txt@
dict:tcr PAUL'S THORN PAUL'S THORN
From index@INDEXTCR.txt@
dict:tcr PAUL PAUL
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/luther/galatians.html Luther Commentary on St.Paul's Epistle to the Galatians
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/schaff/anf09.html Schaff ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision ofPaul, The Apocalypse of the Virgin and Sedrach, The Te
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/luther/galatians.html Luther, Martin Commentary on St.Paul's Epistle to the Galatians
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/schaff/anf09.html Schaff ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision ofPaul, The Apocalypse of the Virgin and Sedrach, The Te
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/schaff/npnf112.html Schaff NPNF1-12. Saint Chrysostom: Homilies on the Epistles ofPaul to the Corinthians
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/renan/saintpaul.html Renan History of the Origins of Christianity. Book III. SaintPaul.
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/hewitt/gerhardt.html Paul Gerhardt as a Hymn Writer and his Influence on English Hymnody (http://www.ccel.org/ccel/hewitt - Theodore Brown Hewitt)
From index@CCELINDEX.txt@
http://www.ccel.org/ccel/kelly/gerhardtsong.html Paul Gerhardt’s “Spiritual Songs” (http://www.ccel.org/ccel/kelly -Paul Gerhardt)
From index@CCELINDEX.txt@
http://www.ccel.org/search/subjects/paul paul
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