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From index@HITCHCOCKBIBLENAMES.txt@
dict:hitchcock Dionysius divinely touched - HITCHCOCK-D

From index@BIBLEMAPS.txt@
http://maps.google.com/?q=32.21369123124062,35.2817986718367(DivinersOak)&z=7&om=0 Diviners' Oak - Shechem - Judges:9:37 MAPS - PLACES

From index@BIBLEBOOKSUMMARY.txt@
kjv@Judges:1 JUDGES - Named after the "Judges of Israel," the heroic leaders whose deeds it records, this book covers a period of time from the death of Joshua to the birth of Samuel, an era often called "the dark ages" of Hebrew history. Here is a story, on the human side, of disobedience and disaster, and on thedivine side, of direction and deliverance. Of the 13 judges named, only 3 are well known: Deborah, Gideon, and Samson.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Hosea:1 HOSEA - Sometimes called the "Prophet ofDivine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’sdivine compassion and a love that will not let Israel go.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1 MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of Hisdivine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression Divine good takes the place of depression.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFaithlessness In the former passage Paul is contrasting the faithfulness of God with the faithlessness of men, the word alethes, 3:4, and aletheia, 3:7, apparently denoting the sameDivine characteristic as the word pistis, 3:3.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness There are some who shall not perish; the Father has chose them unto salvation, the Son has redeemed them, and the Spirit sanctifies them; but there are others who do perish in their sins; wicked and ungodly men, Carried away with their own lusts and blinded by Satan, the god of this world: these are they that are lost, to whom the Gospel is hid, and who judge it foolishness; but their judgment of it is not to be regarded, being no more capable to judge of the glory and wisdom of the Gospel, than a blind man is of colours: but unto us which are saved; who are chosen in Christ unto salvation; whose persons and grace are secured in Christ, and in the everlasting covenant; for whom Christ has wrought out salvation; and to whom it is applied by the Spirit of God; and who are kept unto the full enjoyment of it bydivine grace: to thest is the power of God;

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying The fact is, apart fromdivine revelation it cannot be proved that lying is wrong.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse The result of sin brings remorse, a divinely commissioned call brings repentance.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing In which case, if the word of God cannot be possessed by a single man, it therefore follows that it wasn't actually the possessors 'possession'; more of a physical embodiment of a spiritual omnipresence/omnipotence - and thus would it have been actually been the TRUE sin for him to class the passing on of this knowledge to be 'stealing', as using your above arguments pertaining to this, it would be him 'stealing' your right to thisdivine knowledge?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Now the wrath of God is as much aDivine perfection as is His faithfulness, power, or mercy.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath The good news of the gospel is that those who have placed their trust in the Lord Jesus as the "Lamb of God" are no longer under the sentence ofdivine wrath:

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath He cautioned them not to assume every earthly calamity is a manifestation ofdivine wrath and that those who suffer greatly must be guilty of great sin:

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Disaster is not necessarily a manifestation ofdivine wrath (unless specifically indicated as such), just as prosperity should not be interpreted as proof of piety.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Those who reject God's provision for forgiveness and salvation face the future outpouring ofdivine wrath, a judgment far greater than man has ever seen before.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Divine retribution for sin." The word wrath occurs 194 times in the King James Version of the Bible.

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Genesis:24:27 PRINCIPLES OF DATING - IV. Trust God forDivine Guidance

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Ezra:1:1-6 THEDIVINE DECREE - Building of the house of God in Jerusalem is an illustration of the building of the body of Christ today... @I. Command @II. Commitment @III. Cost (sacrifice)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:1-2 LIKE FATHER-LIKE SON - I.Divine Articulation (vv.1-2)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:2 LIKE FATHER-LIKE SON - II.Divine Architect (v.2)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:3 LIKE FATHER-LIKE SON - III.Divine Adjective (v.3)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:3 LIKE FATHER-LIKE SON - IV.Divine Authority (v.3)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:3 LIKE FATHER-LIKE SON - V.Divine Atonement (v.3)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:3 LIKE FATHER-LIKE SON - VI.Divine Advocate (v.3)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Romans:8:28-30 WHY GIVE PRAISE TO GOD? - I. The "all things" ofDivine Providence (vv.28- 30)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Romans:8:31-34 WHY GIVE PRAISE TO GOD? - II. The "all things" ofDivine Provision (vv.31-34)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Romans:8:35-39 WHY GIVE PRAISE TO GOD? - III. The "all things" ofDivine Preservation (vv.35-39)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Romans:10:13-15 THE KIND OF PREACHING WE NEED - I. Divinely Appointed @II. Divinely Anointed @III. Divinely Authoritative @IV. Divinely Absolute

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Divorce is "man-made," not divinely ordained.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The bill of divorce was intended to regulate a perverse situation and not to abrogate thedivine institution of marriage.

From index@GOOGLEQUOTESISSUES.txt@
BibleGambling When people recognize their stewardship responsibilities, and that they are managers of God's resources, they will not consider gambling the proper administration of Divinely bestowed resources.

From index@INDEXNAVES.txt@
dict:naves DECREES, DIVINE DECREES, DIVINE

From index@INDEXTCR.txt@
dict:tcr ARM, DIVINE ARM, DIVINE

From index@INDEXTCR.txt@
dict:tcr ATTRACTION, DIVINE ATTRACTION, DIVINE

From index@INDEXTCR.txt@
dict:tcr AWAKENING, DIVINE AWAKENING, DIVINE

From index@INDEXTCR.txt@
dict:tcr BALANCES, DIVINE BALANCES, DIVINE

From index@INDEXTCR.txt@
dict:tcr COMMANDS, DIVINE COMMANDS, DIVINE

From index@INDEXTCR.txt@
dict:tcr CONDESCENSION, DIVINE CONDESCENSION, DIVINE

From index@INDEXTCR.txt@
dict:tcr CONTEMPT, DIVINE CONTEMPT, DIVINE

From index@INDEXTCR.txt@
dict:tcr CURSE, DIVINE CURSE, DIVINE

From index@INDEXTCR.txt@
dict:tcr DELIVERER, DIVINE DELIVERER, DIVINE

From index@INDEXTCR.txt@
dict:tcr DIVINE DEMONSTRATION DIVINE DEMONSTRATION

From index@INDEXTCR.txt@
dict:tcr EXCELLENCIES, DIVINE EXCELLENCIES, DIVINE

From index@INDEXTCR.txt@
dict:tcr GENTLENESS, DIVINE GENTLENESS, DIVINE

From index@INDEXTCR.txt@
dict:tcr GRACE, DIVINE GRACE, DIVINE

From index@INDEXTCR.txt@
dict:tcr HAND, DIVINE HAND, DIVINE

From index@INDEXTCR.txt@
dict:tcr INSPIRATION, DIVINE INSPIRATION, DIVINE

From index@INDEXTCR.txt@
dict:tcr LINE OF JUDGMENT, THE DIVINE LINE OF JUDGMENT, THE DIVINE

From index@INDEXTCR.txt@
dict:tcr PLAN DIVINE, OF THE TABERNACLE AND TEMPLE PLAN DIVINE, OF THE TABERNACLE AND TEMPLE

From index@INDEXTCR.txt@
dict:tcr PRESENCE, DIVINE PRESENCE, DIVINE

From index@INDEXTCR.txt@
dict:tcr PROMISES, DIVINE PROMISES, DIVINE

From index@INDEXTCR.txt@
dict:tcr PROVIDENCE DIVINE PROVIDENCE DIVINE

From index@INDEXTCR.txt@
dict:tcr REQUIREMENTS, DIVINE REQUIREMENTS, DIVINE

From index@INDEXTCR.txt@
dict:tcr RESTRAINTS, DIVINE RESTRAINTS, DIVINE

From index@INDEXTCR.txt@
dict:tcr TEACHER, DIVINE TEACHER, DIVINE

From index@INDEXTCR.txt@
dict:tcr TOKENS, DIVINE TOKENS, DIVINE

From index@INDEXTCR.txt@
dict:tcr WAYS, DIVINE WAYS, DIVINE

From index@INDEXTCR.txt@
dict:tcr WORTHINESS, DIVINE WORTHINESS, DIVINE

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/decaussade/abandonment.html Caussade Abandonment toDivine Providence

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/julian/revelations.html Julian of Norwich Revelations ofDivine Love

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/owen/justice.html Owen Dissertation onDivine Justice

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/rolt/dionysius.html Rolt Dionysius the Areopagite: On theDivine Names and the Mystical Theology.

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/decaussade/abandonment.html Abandonment toDivine Providence Edited by the Rev. J. Ramière, from the Complete Tenth French Edition, by E. J. Strickland (http://www.ccel.org/ccel/decaussade - Jean-Pierre de Caussade)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/contentment.html Art ofDivine Contentment: An Exposition of Philippians 4:11 (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/cordial.html Divine Cordial, or, The transcendent priviledge of those that love God and are savingly called ... (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/julian/revelations.html Revelations ofDivine Love (http://www.ccel.org/ccel/julian - Julian of Norwich)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/decaussade/abandonment.html Abandonment toDivine Providence Edited by the Rev. J. Ramière, from the Complete Tenth French Edition, by E. J. Strickland (http://www.ccel.org/ccel/decaussade - Jean-Pierre de Caussade)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/contentment.html Art ofDivine Contentment: An Exposition of Philippians 4:11 (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/cordial.html Divine Cordial, or, The transcendent priviledge of those that love God and are savingly called ... (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/julian/revelations.html Revelations ofDivine Love (http://www.ccel.org/ccel/julian - Julian of Norwich)