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Fire Sent Down at Taberah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:11:12-15

Saul Confirmed as King - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Job:1:6-22

Job's First Test - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Amos:7:1-9

Locusts, Fire and a Plumb Line - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:4:18-22

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:1:14-20

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:5:1-11

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:1:35-42

Jesus' First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:18:15-18

Peter's First Denial - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Thessalonians:2:13-17

Stand Firm - StorylinesNT

From index@BIBLELAW.txt@
kjv@Exodus:13:2 , 11-16 Firstborn set apart to the LORD - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Exodus:22:29-30 Don't delay to offer the firstfruits - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Exodus:23:19 First of the firstfruits - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Exodus:34:19-20 , 26 Firstlings - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Exodus:35:2-3 No fire on the Sabbath - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Deuteronomy:15:19-23 Firstling male animals - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Deuteronomy:18:3-4 Firstfruits given to priest - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Deuteronomy:21:15-17 Double portion to firstborn son - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Deuteronomy:26:1-11 Firstfruits of the land - OldTestamentLaw - ScripturalOrder

From index@BIBLETHINGS.txt@
kjv@Proverbs:25:11 Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; Job:31:39; Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants

From index@THEOLOGYGLOSSARY.txt@

PREMILLENNIALISM –– the eschatological view that Christ will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war against Christ and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the final judgment

From index@THEOLOGYGLOSSARY.txt@

PRIMA FACIA –– on first appearance

From index@BIBLEBOOKSUMMARY.txt@
kjv@Genesis:1

GENESIS - The word "genesis" signifies "generation" or "origin" and comes from the Greek translation of Genesis:2:4. It is an appropriate title for the first book of the Bible, which contains the record of the origin of the universe, the human race, family life, nations, sin redemption, etc. The first 11 chapters, which deal with primeval or pre-Patriarchal times, present the antecedents of Hebrew history from Adam to Abraham. The remaining chapters (12 - 50) are concerned with God’s dealings with the Patriarchs Abraham, Isaac, and Jacob, and Jacob’s son Joseph, all "fathers" of the people whom God has chosen to carry out His plan for the redemption of mankind. The book closes with these "Chosen People" in Egypt.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Numbers:1

NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( Genesis:12:1 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Samuel:1

1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Samuel:1

2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ecclesiastes:1

ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Habakkuk:1

HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."

From index@BIBLEBOOKSUMMARY.txt@
kjv@Haggai:1

HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Luke:1

LUKE - There is almost universal agreement that Luke, the "beloved physician" ( Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@John:1

JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Romans:1

ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Titus:1

TITUS - This is a personal letter written by the Apostle Paul to a young minister whom he had left on Crete. Like the Timothy correspondence, the letter to Titus is practical and discusses the everyday problems confronted by a young minister. This letter is probably to be dated between the first and the second letters to Timothy.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1John:1

1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2John:1

2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@3John:1

3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The first category of verbal abuse is withholding.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Firstly, the Church - and each individual follower of Christ - has a responsibility to offer comfort and help to those who are oppressed (by their partner), needy (of reassurance and protection), weak (due to the constant onslaught of abuse) and in distress.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The very first trick to conquering an addiction is to acknowledge it for what it is: a mere obstacle.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The first step to conquering the evil of addiction is to access the victorious powers of God through his one and only son Jesus Christ!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol The only full proof method of not becoming addicted to alcohol is to not take the first drink.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol The term alcoholism was first used by Magnus Huss and may be defined as any change in the condition of the body or in its physical or mental activities caused by ethyl alcohol or alcoholic beverages.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol The primary alcoholic can be attracted to alcohol from the first drink and keep right on drinking until he is a slave to it.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger First, Satan may take advantage of unresolved anger to promote some other sin, such as slander, strife, or even physical violence.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger Long-suffering is actually two Hebrew words, the first meaning "long" or "slow," and the second meaning "nostril," "nose," "face," or "anger." Obviously, long-suffering does not refer to a long nose.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnxiety been popularized as math anxiety and nearly all math teachers have had firsthand experience with

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyArrogance First, the price of arrogance has effects not just for the "practicer" but those close to him, as demonstrated by Sodom, Egypt, and Israel when she went into exile.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAvoidance I have witnessed first-hand what happens when Bible study becomes merely intellectual gymnastics, to be argued endlessly--"work avoidance" is the perfect moniker.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAvoidance The first is the insistence on the need for pure and refined speech and the avoidance of all gross and vulgar expressions.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyCheating If someone is thinking about cheating on their spouse there's already something seriously wrong with their marriage and I think we need to recognize the fact that sometimes certain couples should never have gotten married in the first place.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyCompulsive This may trigger an obsessive-compulsive reaction at first, but eventually the patient should learn to control his or her irrational thoughts.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDelusion So, whatever The Delusion turns out to be-- little green men, pink Pillsbury doughboys, beings who look like angels, ten story Killer Space Toasters, or whatever- remember that the Bible warned you first!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression Thus confirming what was said before: Great victories (even spiritual) can lead to depression, especially if we focus on what man has done instead of focusing on what God has done.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDesire Our desire for acceptance, like so many of our other needs, is one that the Lord Himself wants to be the first to meet.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience This is the sum of what is said in the foregoing verses, that as by Adam's sin all his posterity are made sinners, and so are brought under a sentence of condemnation; in like manner by the obedience of Christ, all his seed are made righteous, and come under a sentence of justification of life: the persons made sinners are said to be "many", in opposition to the "one man", by whose disobedience they became so, and because there is an exception of one, even Jesus Christ; and mean all the natural descendants of Adam, who are many, and are so called, to answer to the subjects of justification in the next clause: what they are made sinners by, is "the disobedience of one man, Adam"; and by the first and single disobedience of his, in eating the fruit of the forbidden tree, by which they "were made sinners": the meaning of which is not, that they became sufferers for it, or subject to death on the account of it; the word used will not bear such a sense, but signifies men guilty of

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience I think that much of our disobedience in life comes from our too frequent habit of forgetting who God is and why we decided to worship Him in the first place.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDoubt Blaise Pascal - "One must know when it is right to doubt, to affirm, to submit.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy Sadly, envy also took its toll on the attitude of some of the first century Christians.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy First, to envy others is a violation of Gods will.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness In the Quran's teaching, anyone who says "the foolishness of God" and/or "the weakness of God" is certainly a disbeliever and will end up in the Eternal Fire in the Hereafter.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness If and when we enter into true forgiveness, we can then regard the person without the "offense" looming first and foremost between us.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness The forgiveness that was expressed for the first time here by Joseph was first experienced here by his brothers, but long before this, Joseph had forgiven these men in his heart.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness Forgiveness, as I understand it, deals first of all with our personal animosity and violated rights in such a way that we can deal with sin impartially and lovingly, or we can commit the matter entirely to God where we cannot or should not take matters into our own hands.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness The Bible verses on forgiveness all state that you are to examine your own heart and forgive the other person first.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness It was not authority to forgive individuals, but to establish in all the churches the terms and conditions on which men might be pardoned, with a promise that God would confirm all that they taught; that all might have assurance of forgiveness who would comply with those terms; and that those who did not comply should not be forgiven, but that their sins should be retained.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm The first thing one should notice is that the word touch actually means physical harm.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility No one who works in the public schools should fear lawsuits from individuals and organizations which routinely affirmatively oppose or show hostility to the Bible.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility "Nothing we have said here indicates that such study of the Bible or of religion, when presented objectively as part of a secular program of education, nay not be effected consistent with the First Amendment." To present objectively means the teacher does not actively oppose or show hostility to the Bible or those students in the classroom who show a liking and acceptance for the Bible.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyImagination This, then, is a second way in which to think Christianity about the arts: the Bible affirms that the artistic imagination and its creations have value in themselves, not simply for the religious or ideational content they may contain.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyIntimidation If we today could grasp that concept which Peter shared with the Christians of that first century, we too would be set free from anxiety about intimidation.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLaziness Self-discipline and perpetual vigilance against self-indulgence is the necessary price to overcome first steps of laziness that can lead to ruin.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Perjury is the act of lying or making verifiably false statements on a material matter under oath or affirmation in a court of law, or in any of various sworn statements in writing.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying When children first learn how lying works, they lack the moral understanding of when to refrain from doing it.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPerversion Perversion is so commonplace and widely practiced today that it is difficult to find confirmation of Biblical patterns for sexuality in our contemporary society.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride As it did in the angels that sinned, who, through pride, fell into condemnation, not being able to bear the thought that the human nature, in the person of the Son of God, should be advanced above theirs; and as it did in our first parents, who, not content with their present state and circumstances, and ambitious of being as gods, knowing good and evil, ruined themselves and all their posterity; and as it has done in many of their sons, as in Haman, Nebuchadnezzar, and others;

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride When someone develops a pattern of needing others to listen to them rather than first hearing others, pride is motivating the need.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse To overcome condemnation and remorse, first begin with a clear conscience by confessing your sins.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Because he was seeking godly offspring."^3 The institution of marriage and human sexuality was commenced in the beginning of the first pair of human beings as a temporal institution.^4 A marriage covenant was designed from the beginning so that children would be raised in a godly manner by the parents.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality In fact, it contains many of the topics in current sexuality education programs and can be viewed as a form of sexuality instruction for the first century.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality First Corinthians includes some coverage of at least 17 sexuality topics.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Rather, it affirms that sexuality has the ability to profoundly affect one's life.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Those of us who are people of faith must spread the gospel, literally the "good news" that the Bible affirms a healthy and positive view of sexuality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality First, the biblical writers affirm the goodness of sexuality as God's gift.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality The biblical writers affirm sexuality as a part of our embodied existence.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness I have come a long way from my childhood shyness, mainly due to a certain friend I made on the first day of high school.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing You see, covetousness, which leads to stealing, was the first sin committed by the human race when Eve took of or stole the forbidden fruit.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing Stealing is usually one of the first sins children commit: stealing in the home from father or mother, from the grocery store, or playmates in school.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing When we look at this passage of law-giving about "stealing" one of the first things we may notice is its complexity.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing Jesus reaffirmed the commandment against stealing.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress The first thing we must do to be free from our stress and our worry is to come unto Jesus.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress Through the incarnation of Jesus Christ, our God experienced stress on a firsthand basis.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress The first step toward healthy stress is to define the problem.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress The only way we can deal with stress is with Jesus Christ, first by believing in Him.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence As a woman who has lived through both sexual abuse and domestic violence, I have seen firsthand the lack of reporting that goes on with both of these problems which are under, not over - reported.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence In a discussion of violence in religion, we first have to separate individual instances and personal interpretations from the actual religion.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence First of all, violence in the mind is just as hurtful as violence by the hands.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry If you are curious about what is written about anxiety in the Bible, the Bible says, the first step to getting rid of anxiety and worry is prayer.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath When John the Baptist first saw Jesus and recognized Him as the Messiah, He spoke of Him as the Sin-bearer who was to experience God's wrath as the "Lamb of God."

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Matthew:3:11 BAPTISTS - III. The Baptist Fire

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Daniel:3 COMPROMISE NEVER - I. Their Temptation (condition, crowd, command) @II. Their Trial @III. Their Testimony @IV. Their Triumph (the fire had no power)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:2:3-4 SALVATION: DON'T NEGLECT IT Why? Because of its Greatness: - III. The Confirmation of Salvation (vv.3b-4) The Lord, Believers, God's power.

From index@JESUSBYINDEX.txt@
kjv@Luke:5:1-11 JesusMiracles - The first of two nets of fish and the calling of His first disciples

From index@JESUSBYINDEX.txt@
kjv@Luke:13:10-17 JesusMiracles - Healing a woman with an 18-year infirmity

From index@JESUSBYINDEX.txt@
kjv@Isaiah:9:1-7 JesusProphecyOT - The Messiah’s first spiritual work will be in Galilee Matthew:4:12-16

From index@JESUSBYINDEX.txt@
kjv@Isaiah:61:1-3 JesusProphecyOT - The Messiah has two missions (first mission ends at “. . . year of the LORD’s favor”) First mission: Luke:4:16-21; Second mission: to be fulfilled at the end of the world

From index@JESUSBYINDEX.txt@
kjv@Luke:10:5 JesusCommands - whatsoever house ye enter, first say, Peace be to this house

From index@JESUSBYINDEX.txt@
kjv@Mark:7:27 JesusCommands - Let the children first be filled

From index@JESUSBYINDEX.txt@
kjv@Matthew:23:26 JesusCommands - cleanse first that which is within the cup and platter

From index@JESUSBYINDEX.txt@
kjv@Matthew:5:24 JesusCommands - first be reconciled to thy brother, and then come and offer thy gift

From index@JESUSBYINDEX.txt@
kjv@Matthew:6:33 JesusCommands - seek ye first the kingdom of God, and his righteousness

From index@JESUSBYINDEX.txt@
kjv@Matthew:7:1 JesusCommands - Judge not, that ye be not judged...first cast out the beam out of thine own eye

From index@JESUSBYINDEX.txt@
kjv@Revelation:2:5 JesusCommands - Remember therefore from whence thou art fallen, and repent, and do the first works

From index@JESUSBYINDEX.txt@
kjv@Matthew:12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:12:49 I am come to send fire on the earth; and what will I, if it be already kindled? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? - JesusQuestions

From index@INDEXSMITH.txt@
dict:smith CHRONICLES, FIRST AND SECOND BOOKS OF

CHRONICLES, FIRST AND SECOND BOOKS OF

From index@INDEXSMITH.txt@
dict:smith CORINTHIANS, FIRST EPISTLE TO THE

CORINTHIANS, FIRST EPISTLE TO THE

From index@INDEXSMITH.txt@
dict:smith FIR

FIR

From index@INDEXSMITH.txt@
dict:smith FIRE

FIRE

From index@INDEXSMITH.txt@
dict:smith FIREPAN

FIREPAN

From index@INDEXSMITH.txt@
dict:smith FIRKIN

FIRKIN

From index@INDEXSMITH.txt@
dict:smith FIRMAMENT

FIRMAMENT

From index@INDEXSMITH.txt@
dict:smith FIRSTBORN

FIRSTBORN

From index@INDEXSMITH.txt@
dict:smith FIRSTFRUITS

FIRSTFRUITS

From index@INDEXSMITH.txt@
dict:smith JOHN, THE FIRST EPISTLE GENERAL OF

JOHN, THE FIRST EPISTLE GENERAL OF

From index@INDEXSMITH.txt@
dict:smith KINGS, FIRST AND SECOND BOOKS OF

KINGS, FIRST AND SECOND BOOKS OF

From index@INDEXSMITH.txt@
dict:smith PETER, FIRST EPISTLE OF

PETER, FIRST EPISTLE OF

From index@INDEXSMITH.txt@
dict:smith THESSALONIANS, FIRST EPISTLE TO THE

THESSALONIANS, FIRST EPISTLE TO THE

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Jesus, (speaking) within the First Century "divorcing" environment was recognizing the Roman right of a woman to divorce her husband, applying it to His hearers' lives and He made no suggestion that this would have been an incorrect moral view regarding divorce processes within the divorce right.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Within the time of their day (the First Century), divorce was a private matter. There were no divorce "courts."

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce In fact, after experiencing first-hand the pain and suffering divorce causes, who wouldnt say: I hate divorce!?

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce When divorce first appears in the Bible, the practice was already in existence.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce It is significant that Christ answered the Pharisees' question as to whether it is lawful for a man to divorce his wife by affirming the permanence of the God-ordained marriage union.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The first significant Matthean contribution regarding Jesus' teaching on divorce and remarriage is found in the context of the Sermon on the Mount.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce According to this interpretation, Jesus allows for divorce only where a marriage should not have taken place in the first place, namely, within the degrees of prohibited relationships.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Rather, He wished to reaffirm the creational principle of the permanence of the marriage union by allowing for divorce only in the case of an unlawful marriage.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce First, divorce is forbidden because it violates God's intention that marriage be a permanent union of two persons.

From index@GOOGLEQUOTESISSUES.txt@
BibleElderly To exclude the elderly is in a sense to deny the past, in which the present is firmly rooted, in the name of a modernity without memory.

From index@GOOGLEQUOTESISSUES.txt@
BibleGambling First of all, gambling promotes covetousness.

From index@GOOGLEQUOTESISSUES.txt@
BibleGambling Gambling cannot exist without winners and losers and cultivates a desire to place yourself first at the expense of your neighbors.

From index@GOOGLEQUOTESISSUES.txt@
BibleGrief King David of Israel went through a period of deep grief over the fact that his first child with Bathsheba was very sick (2 Samuel 12:15).

From index@GOOGLEQUOTESISSUES.txt@
BibleGrief Holidays, anniversaries and birthdays can trigger intense grief, especially the first year.

From index@GOOGLEQUOTESISSUES.txt@
BibleGrief At first guess, one would suppose that the shared grief over the death of a child would bring a husband and wife closer together.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm ODE TO THOSE WHO ARE CONSIDERING SELF HARM FOR THE FIRST TIME

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm You CAN find replacements all day long and keep yourself from harming, but if you don't attack the reason of WHY you even have the desire to self harm in the first place, you are merely placing a band-aid on a broken soul.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm And he shook off the beast into the fire, and felt no harm.

From
BibleHarm From the accounts of Job, the woman with the physical infirmity, and Paul, we find that God, at times, does allow Satan to physically harm believers.