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THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of OldTestament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)

From index@BIBLEBOOKSUMMARY.txt@
kjv@Leviticus:1

LEVITICUS - This book was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the NewTestament are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Isaiah:1

ISAIAH - This book, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of the book is twofold: judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the OldTestament.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The OldTestament counterpart of John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the OldTestament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Malachi:1

MALACHI - The name of the last book of the OldTestament and of the Prophet whose oracles it contains. Malachi ( from Hebrew meaning "my messenger") is an invaluable source concerning the Judaean Jews during the Persian period. Two themes are predomination: the sin and apostasy of Israel ( Malachi:1-2 ); and the coming judgment upon the faithless, with blessings promised for those who repent ( Malachi:3-4 ). The growing Messianic expectation in the OldTestament is apparent in Malachi by the announcement of God’s "messenger of the covenant", by whose coming Israel will be purified and judged; and of the return of the Prophet Elijah who will proclaim the Day of the Lord.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Matthew:1

MATTHEW - From at least the 2nd century A.D., the Gospel of Matthew has been ascribed to Matthew the publican, tax collector, and disciple. It is the most complete account of Jesus’ teachings and was written to convince the writer’s Jewish audience that Jesus was the Messiah descended from David, the One promised by the OldTestament Prophets. It is peculiarly the Gospel for Israel. The most significant teaching passages are the Sermon on the Mount ( Matthew:5-7 ) and the parable sections (especially Chapter Matthew:13 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Corinthians:1

1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in NewTestament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthian church concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@James:1

JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the NewTestament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the NewTestament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1John:1

1JOHN - Three Johannine Epistles - I, II and III John - are included in the NewTestament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2John:1

2JOHN - Three Johannine Epistles - I, II and III John - are included in the NewTestament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@3John:1

3JOHN - Three Johannine Epistles - I, II and III John - are included in the NewTestament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger Two Greek words are used in the NewTestament for our English word "anger." One means "passion, energy" and the other means "agitated, boiling." Biblically, anger is God-given energy intended to help us solve problems.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger The OldTestament Law not only revealed that conduct which was unacceptable to God, making Him angry, but what the consequences of God's anger would be.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDelusion "A deluding influence" is literally, "a working of error or delusion." "Working" is energeia, "working, operation, action," but in the NewTestament, always of what is supernatural.^73 "Error" is plane, a "wandering, roaming." In the NewTestament it is used only figuratively of wandering from the path of truth in the sense of error, delusion, deceit, deception to which one becomes subject.^74 We should contrast this with the powerful working of the Word in those who

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy These OldTestament examples of envy remind us that: (1) In many cases envy is over matters that pertain only to earthly, material affairs, and not to the spiritual; (2) Envy often raises its ugly head to cause division in ones own family; (3) One can be despised and envied, even though he/she is not guilty of "rubbing it in" that he/she has something that others lack; (4) Envy can even infect the hearts of those that serve Jehovah.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyExcess Instead of "excess," many manuscripts and editions of the GreekTestament read "wickedness."

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness The various shades of meaning related to the OldTestament words, all translated "foolishness" in the English versions, provide a background picture for the NewTestament usage of "fool" and "folly."

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness Foolishness is also described in paradoxical terms in the NewTestament.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness In Hebrew, the dominant word in the OldTestament that is translated as forgiveness is nasa/nasah.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm Self-harm is thus associated with idolatry in the OldTestament, and with demonic forces in the NewTestament.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust Throughout the NewTestament the verbal form of "lust" is used to describe a strong desire of what is good and bad.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust To me the best example of a godly young person in the OldTestament that avoided lust and later married for love was Joseph.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander In addition to the OldTestament, what does the NewTestament have to say about slander...

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing There are three main places in the OldTestament where the laws on stealing are set out: Exodus, Leviticus and Deuteronomy.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Its call for worldwide violent jihad for the purpose of establishing global Islamic dominance must be positioned against the Christian NewTestament it purports to correct, which nowhere calls for any violence whatsoever, but instead urges love of friend, neighbor, and enemy - and calls for the worldwide spread of the faith through the proclamation of the gospel, and baptism.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence sir--obviously your not a christian or a servant of jesus the christ of god---the koran exudes violence and there is little about giving the guilty the chance to repent and start over--they murder people for silly things----the oldtestament of the bible---yes---is full of violence and it is god's angel dealing with the jews and unbeleivers but after jesus rose from the dead and paid the penalty for our evils the bible (acts to jude)no longer justifies killing others---it admonishes to us that god will repay his eniemies and true christians are not to harm others..

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence The Islamic trilogy (the Quran, Hadith and Sira) contain 9.6 times as much violence as the Hebrew Bible (there NewTestament has none).

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Many of these are unfortunately rather gruesome, since the main theme of the OldTestament is warnings and stories about how it says societies were punished for mass lawless and hurtful behaviour, even to the extent of having war brought on them by God, that seem to have been designed to scare societies where crime and violence were rampant into behaving more ethically.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence The book of Leviticus, which is the one commonly referred to, by critics of Christianity, as promoting a doctrine of violence, is found in the OldTestament, therefore it is part of the old covenant, and it's precepts have been superseded by the teachings of the new covenant found in the NewTestament.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence The NewTestament fulfills the OldTestament, not really abrogates, but the violence described in the OldTestament is essentially ended with the NewTestament, which guides followers to a new direction of peace.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry Let's look at an interesting incident in the OldTestament that gives us a powerful defense against worry.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath In OldTestament times, God not only displayed His wrath toward rebellious Israelites, He also demonstrated His wrath against wicked pagans.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath When we read through the OldTestament we see some of the ways God revealed His wrath--pestilence, death, exile, the destruction of cities and nations, and the denial of privileges.

From index@PBIBLXINDEX.txt@
note:ChronologyOldTestament READ BIBLE BY - OldTestament Chronology

From index@PBIBLXINDEX.txt@
filter:OT NONE SEARCH BIBLE BY - OldTestament Books

From index@PBIBLXINDEX.txt@
filter:OT-LAW NONE SEARCH BIBLE BY - OldTestament Pentateuch Books

From index@PBIBLXINDEX.txt@
filter:OT-HISTORY NONE SEARCH BIBLE BY - OldTestament Historical Books

From index@PBIBLXINDEX.txt@
filter:OT-POET NONE SEARCH BIBLE BY - OldTestament Poetical Books

From index@PBIBLXINDEX.txt@
filter:OT-PROPHET NONE SEARCH BIBLE BY - OldTestament Major Prophetical Books

From index@PBIBLXINDEX.txt@
filter:OT-PROPHET-MINOR NONE SEARCH BIBLE BY - OldTestament Minor Prophetical Books

From index@PBIBLXINDEX.txt@
filter:NT NONE SEARCH BIBLE BY - NewTestament

From index@BIBLEBYAUTHORS.txt@
kjv@Genesis: AUTHOR: Moses - 1400 B.C - OLDTESTAMENT - Books of Law - Pentateuch - GENESIS

From index@BIBLEBYAUTHORS.txt@
kjv@Exodus: AUTHOR: Moses - 1400 B.C - OLDTESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Leviticus: AUTHOR: Moses - 1400 B.C - OLDTESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Numbers: AUTHOR: Moses - 1400 B.C - OLDTESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Deuteronomy: AUTHOR: Moses - 1400 B.C. - OLDTESTAMENT - Books of Law - Pentateuch

From
kjv@Joshua: AUTHOR: Joshua - 1350 B.C. - OLD - History