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kjv@Luke:15:3-7 BackslidersRepenting
kjv@Luke:15:8 BackslidersRepenting
kjv@Luke:15:11-24 BackslidersRepenting
kjv@Matthew:13:40-42 RejectingJesus
kjv@Matthew:25:46 RejectingJesus
kjv@Philippians:2:10-11 RejectingJesus
kjv@Hebrews:10:31 RejectingJesus
kjv@Jude:1:17 RejectingJesus
kjv@Jude:1:19 RejectingJesus
kjv@Jude:1:10 RejectingJesus
kjv@Matthew:10:3 Submitting
kjv@Romans:12:1 Submitting
kjv@1John:5:21 Submitting

Found in Indexes:

The Meeting Tent - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Leviticus:7:22-27

Eating Blood Forbidden - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Leviticus:17

Eating Blood Forbidden - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:9-18

Appointing Judges: (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Judges:15

Samson's Vengeance on the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:4:1-11

The Philistines Capture the Ark - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:7:2-17

Samuel Subdues the Philistines at Mizpah- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:13:23-14:14

Jonathan Attacks the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:14:15-23

Israel Routs the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:27

David Among the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Samuel:5:17-25

David Defeats the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Samuel:21:15-22

Wars Against the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Samuel:24:1-17

David Counts the Fighting Men - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Chronicles:14:8-17

David Defeats the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Chronicles:20:4-8

War With the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Chronicles:21:1-22:1

David Numbers the Fighting Men- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Proverbs:1:20-33

Warning Against Rejecting Wisdom - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ecclesiastes:9:1-12

A Common Destiny for All - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:14:28-32

A Prophecy Against the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:30

Woe to the Obstinate Nation - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:51:1-16

Everlasting Salvation for Zion - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:58

True Fasting - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Jeremiah:47

A Message About the Philistines - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Daniel:5

The Writing on the Wall - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Zechariah:7

Justice and Mercy, Not Fasting - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:6:16-18

Fasting - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:9:14-17

Jesus Questioned About Fasting - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:2:18-22

Jesus Questioned About Fasting - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:3:13-19

The Appointing of the Twelve Apostles - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:5:33-39

Jesus Questioned About Fasting- StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:12:54-59

Interpreting the Times - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:12:37-50

The Jews Continue in Their Unbelief - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:16

Personal Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:16:19-24

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:13:11-14

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ephesians:6:21-24

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Philippians:2:1-11

Imitating Christ's Humility - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Philippians:4:21-23

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:4:7-18

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Thessalonians:3:16-18

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Timothy:4:19-22

Final Greetings - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@James:4:13-17

Boasting About Tomorrow - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Peter:5:12-14

Final Greetings - StorylinesNT

From index@WEBLINKS.txt@
index:NAVIGATORSAUDIO DIRECTORY - PODCAST - Navigators Topical Podcast Directory

From index@WEBLINKS.txt@
index:ONEPLACEPODCAST SHOW DIRECTORY - PODCAST - Christian Radio Show Podacst Directory

From index@WEBLINKS.txt@
index:ALISTAIRBEGG DIRECTORY - PODCAST - Alistair Begg Christian Truth For Life Radio Podacst Directory

From index@BIBLELAW.txt@
kjv@Exodus:21:15 Death penalty for smiting father or mother - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Leviticus:19:27-28 Don't round corners of head, mar corners of beard, make flesh cuttings or printmarks on you - OldTestamentLaw - ScripturalOrder

From index@BIBLELAW.txt@
kjv@Deuteronomy:23:24-25 Eating from neighbors crops - OldTestamentLaw - ScripturalOrder

From index@BIBLETHINGS.txt@
kjv@Proverbs:25:11 Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; Job:31:39; Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants

From index@BIBLETHINGS.txt@
kjv@1Kings:7:22 Lily (Iris palaestina) - BiblePlants

From index@BIBLETHINGS.txt@
kjv@Exodus:37:17 Sage Land of Israel - (Salvia palaestina Bentham) - BiblePlants

From index@BIBLETHINGS.txt@
kjv@2Samuel:18:9 Terebinth (Pistacia palaestina Boiss) - BiblePlants

From index@THEOLOGYGLOSSARY.txt@

ANTINOMIANISM –– a view which is in some fashion against the law

From index@THEOLOGYGLOSSARY.txt@

ASCETICISM –– the ethical view that holiness or purity is achieved by mandatory abstinence from bodily comforts and material pleasures (e.g., food, alcohol, sleep, sex, money)

From index@THEOLOGYGLOSSARY.txt@

CONSEQUENTIAL PERSPECTIVE –– a distinctive approach to ethics which emphasizes and makes decisions in terms of the consequences, goals, or situational factors of one's conduct

From index@THEOLOGYGLOSSARY.txt@

CONTINUITY –– the relation between two things of essential identity similarity, coherence or harmony; the lack of change from one principle or regime to another

From index@THEOLOGYGLOSSARY.txt@

DISCONTINUITY –– the relation between two things of difference, dissimilarity, incoherence or disharmony; the change from one principle or regime to another

From index@THEOLOGYGLOSSARY.txt@

DISPENSATION –– a distinct administration of God's covenantal relation with man or the age characterized by such

From index@THEOLOGYGLOSSARY.txt@

GENERAL EQUITY –– (expression used by Reformed or Puritan theologians to denote:) the underlying substance, principle, or point of a law-over against the specific case or cultural setting mentioned by it

From index@THEOLOGYGLOSSARY.txt@

HERMENEUTIC –– a method of interpreting Scripture or the principles for doing so

From index@THEOLOGYGLOSSARY.txt@

JUSTIFICATION –– God's gracious act of forgiving sinners and treating them as if they had never sinned, based on the imputation of Christ's righteousness, and appropriated by living faith

From index@THEOLOGYGLOSSARY.txt@

MOTIVATIONAL PERSPECTIVE –– a distinctive approach to ethics which emphasizes and makes decisions in terms of personal motivation and character traits

From index@THEOLOGYGLOSSARY.txt@

NORMATIVE PERSPECTIVE –– a distinctive approach to ethics which emphasizes and makes decisions in terms of duty, rules, or moral standards

From index@THEOLOGYGLOSSARY.txt@

PLURALISM –– the view that civil policy should balance the rights of various social spheres (e.g., family, school, church, business) and protect the rights of all conflicting viewpoints within the society, thereby not being based upon or favoring any one distinctive religion, philosophy, party, or sphere of life

From index@THEOLOGYGLOSSARY.txt@

PRO-NOMIAN –– characterized by favoring, supporting, or defending the law

From index@THEOLOGYGLOSSARY.txt@

REFORMED –– (as used in theology:) characterized by agreement with or adherence to the doctrine, worship, ethic or polity of the Protestant Reformation, more particularly the Swiss or Calvinist branch there-of (in distinction from Lutheranism, Anabaptism)

From index@THEOLOGYGLOSSARY.txt@

SEPARATION PRINCIPLES –– those truths about the separation of God's people from sin and the unbelieving world which were symbolized or taught by certain ceremonial laws of the Old Covenant (e.g., the distinction between clean and unclean meats, the prohibition of mixing seeds or types of cloth)

From index@THEOLOGYGLOSSARY.txt@

SOLA SCRIPTURA –– (Latin expression meaning:) Scripture alone

From index@THEOLOGYGLOSSARY.txt@

STANDING LAW –– policy directives applicable over time to classes of individuals (e.g., do not kill; children, obey your parents; merchants, have equal measures; magistrates, execute rapists), in contrast to particular directions for an individual (e.g., the order for Samuel to anoint David at a particular time and place) or positive commands for distinct incidents (e.g., God's order for Israel to exterminate certain Canaanite tribes at a certain point in history)

From index@BIBLEBOOKSUMMARY.txt@
kjv@Deuteronomy:1

DEUTERONOMY - The final book of the Pentateuch derives its English name from the Greek work deuteronomion, meaning the "second law", or the "law repeated". Deuteronomy is essentially Moses’ farewell address(es) to a new generation in which he summons them to hear the law of God, to be instructed in the application of its principles to the new circumstances awaiting them, and to renew intelligently the covenant God had made with their fathers - a covenant that must be faithfully observed as the condition of God’s blessings upon them in the Promised Land.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joshua:1

JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Kings:1

1KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Kings:1

2KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Esther:1

ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Lamentations:1

LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joel:1

JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( Joel:2:28 ) is quoted by Peter ( Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Habakkuk:1

HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."

From index@BIBLEBOOKSUMMARY.txt@
kjv@Haggai:1

HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Romans:1

ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Corinthians:1

1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthian church concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Colossians:1

COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Thessalonians:1

1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Thessalonians:1

2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Timothy:1

1TIMOTHY - Along with the letter to Titus, these writings are defined as "pastoral epistles", which approach the material from the perspective of the minister, not of the Church. The letters to Timothy discuss such matters as the duties and qualifications of church officers, the inspirations of Scripture, the treatment of widows, and the expectation of a future reward.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Timothy:1

2TIMOTHY - Along with the letter to Titus, these writings are defined as "pastoral epistles", which approach the material from the perspective of the minister, not of the Church. The letters to Timothy discuss such matters as the duties and qualifications of church officers, the inspirations of Scripture, the treatment of widows, and the expectation of a future reward.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Peter:1

1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( 1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Revelation:1

REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.

From index@PRAYERGUIDE.txt@
INFO A Study about Prayer Christine's prayer

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Yet in settings of marital abuse, the words, "I was wrong.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The result is that a return to business as usual allows for the predictable cycle of abuse to continue.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse When we do this we fail to see what all too many victims realize- that as regrettable as any divorce is, forced subjection to continued abuse can be far worse.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse When speaking of marital abuse a common definition would be "A pattern of behavior whereby married persons use power and authority over their mates to get their needs met through (1) physical or sexual assault or by (2) creating an environment of fear by threats of violence, sexual coercion, deprivation, isolation, or shame.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse For so many of us it is just getting away from the abuse that is the important part.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse I hold such love and sadness for my husband as I know that he is struggling to break out of his own cycle of abuse that began as a child from the hands of his own parents, but I can no longer allow that to be his excuse for continuing to abuse the members of OUR family.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Maybe if more churches read this article & used some of its content in premarital counseling, it may save some marriages, by communicating that although God DOES hate divorce, that's not an excuse to minimize the sin of abuse in a marriage,

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse It is safe to say that we live in a culture which frequently (and ironically) abuses the word "abuse." One of the most common ways that this has been done has been by incorrectly locating the meaning of the word "abuse" in "the perception of mistreatment," rather than mistreatment itself.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Too many children are the victims of angry beatings and other physical abuse as their parents take out their own anger and frustration on their children.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The author is a Christian survivor of domestic abuse who is concerned about how false teaching on domestic abuse in churches may be damaging victims of domestic abuse and their children, as well as neglecting the biblical directive to make perpetrators properly accountable.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse A third category of verbal abuse is discounting.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse A fifth form of verbal abuse is blocking and diverting.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Verbal abuse may also involve forgetting.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse But the paradigm has now changed and "beating with a rod" is now considered "child abuse." This leads to another question, but I digress.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse If you continue to abuse the substance until you are caught or hit bottom, you have resumed an addicted lifestyle.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse People involved in drug abuse lose interest in spiritual things because they feel guilty and because they are more interested in getting high.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The single biggest factor in combatting such an addiction is to come under the authority of Jesus Christ.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.Your addiction is a setup so God can demonstrate His Love for you by setting you free.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction You will not overcome this addiction by your own will power or any other means then by the mercy of God setting you free.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The fact that sex is addicting, and the biblical truth that sin is addicting, combined, lead to the conclusion that sex addiction does indeed exist.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol With the rampant abuse of alcohol in this country, resulting in shattered lives and tens of thousands of deaths each year, any person with a conscience should be deeply concerned about this issue.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Clearly, alcohol has had a devastating effect on society in general and millions of unfortunate families in particular.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol On the negative side, there are 17 warnings against abusing alcohol, 19 examples of people abusing alcohol, 3 references to selecting leaders, and one verse advocating abstinence if drinking will cause a brother to stumble.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol There are 17 warnings against abusing alcohol, 19 examples of people abusing alcohol, and three guidelines for selecting leaders.

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index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Alcohol affects the brain (loss of memory and brain injury), the muscles (loss of muscle tissue), the heart (high blood pressure), the lungs (increases the likelihood of infection), the stomach (ulcers), the intestines (ulcers), the nervous system (tingling and loss of sensation in the hands and feet), the skin (flushing, sweating, and bruising), the liver (severe swelling and pain, hepatitis, and cirrhosis), the pancreas (pains), the testicles of men (shrinking), and increases the risk of foetal damage to pregnant women.