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TheBook of the Law Found - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Chronicles:34:14-33

TheBook of the Law Found - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Psalms:1-41

Book I - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Psalms:42-72

Book II - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Psalms:73-89

Book III- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Psalms:90-106

Book IV - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Psalms:107-150

GENESIS - The word "genesis" signifies "generation" or "origin" and comes from the Greek translation of Genesis:2:4. It is an appropriate title for the firstbook of the Bible, which contains the record of the origin of the universe, the human race, family life, nations, sin redemption, etc. The first 11 chapters, which deal with primeval or pre-Patriarchal times, present the antecedents of Hebrew history from Adam to Abraham. The remaining chapters (12 - 50) are concerned with God’s dealings with the Patriarchs Abraham, Isaac, and Jacob, and Jacob’s son Joseph, all "fathers" of the people whom God has chosen to carry out His plan for the redemption of mankind. Thebook closes with these "Chosen People" in Egypt.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Exodus:1

EXODUS - The name means "going out" or departure". While it refers to one of the most important events of thebook, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight and call of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of thebook contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Leviticus:1

LEVITICUS - Thisbook was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the New Testament are foreshadowed in thisbook, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Numbers:1

NUMBERS - The name of thisbook originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of thebook. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( Genesis:12:1 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Deuteronomy:1

DEUTERONOMY - The finalbook of the Pentateuch derives its English name from the Greek work deuteronomion, meaning the "second law", or the "law repeated". Deuteronomy is essentially Moses’ farewell address(es) to a new generation in which he summons them to hear the law of God, to be instructed in the application of its principles to the new circumstances awaiting them, and to renew intelligently the covenant God had made with their fathers - a covenant that must be faithfully observed as the condition of God’s blessings upon them in the Promised Land.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joshua:1

JOSHUA - Thisbook serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in thebook of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Judges:1

JUDGES - Named after the "Judges of Israel," the heroic leaders whose deeds it records, thisbook covers a period of time from the death of Joshua to the birth of Samuel, an era often called "the dark ages" of Hebrew history. Here is a story, on the human side, of disobedience and disaster, and on the divine side, of direction and deliverance. Of the 13 judges named, only 3 are well known: Deborah, Gideon, and Samson.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ruth:1

RUTH - TheBook of Ruth offers a striking contrast to theBook of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Samuel:1

1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a singlebook which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Samuel:1

2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a singlebook which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Kings:1

1KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally onebook, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Kings:1

2KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally onebook, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Chronicles:1

1CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Chronicles:1

2CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ezra:1

EZRA - NEHEMIAH - Written originally as onebook, these two books describe the return of the Jewish exiles after more than a half-century of bondage in Babylon, and the subsequent restoration of Jerusalem, its Temple and it walls. Ezra and Nehemiah are of special importance, since they contain nearly all of the direct information known of the post-Exilic period of Hebrew history.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Nehemiah:1

ESTHER - TheBook of Esther, in the form of a short story similar to theBook of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in thebook.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Job:1

JOB - So named from Job, its chief character, thebook deals with an ageless question, one that is puzzling to every generation - the problem of human suffering, particularly the affliction of the righteous. The reader is given an account of the sufferings of the pious Patriarch Job, of the argument carried on between Job and his friends as to the cause of his sufferings, and finally, of the solution to his difficulty,. Thebook’s principal aim is to refute the popular view that all suffering is the result of sin in the life of the sufferer.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Psalms:1

PSALMS - A collection of 150 psalms, who Hebrew name is "TheBook of Praise". Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given thisbook a unique place in the devotional life of the individual and the Church. Almost every aspect of man’s relation to God is depicted in these poems: simple trust, the sense of sin, appeals to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Proverbs:1

PROVERBS - Thisbook is a compendium of proverb collections. Although Solomon inspired the development of thebook, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else in Proverbs there is the reiterated assertion that the source of true wisdom is "the fear of the Lord".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ecclesiastes:1

ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, thisbook is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Songs:1

THE SONG OF SOLOMON - Thisbook, the only one in the Bible that has love for its sole theme, is a collection or cycle of marriage songs. Again, as with Ecclesiastes, the composition is about Solomon, and not by him. The Song is didactic and moral in its purpose, and has traditionally been interpreted as showing God’s love for His Chosen People and Christ’s love for His Bride, the Church.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Isaiah:1

ISAIAH - Thisbook, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of thebook is twofold: judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the Old Testament.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Lamentations:1

LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, thisbook is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. Thebook is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ezekiel:1

EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. Thebook contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Daniel:1

DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify thebook as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of thebook is judgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Obadiah:1

OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’s judgment will be upon other nations as well as Edom and concludes with the promise that "the kingdom shall be the Lord’s".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The Old Testament counterpart of John:3:16, thisbook declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that thebook is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Nahum:1

NAHUM - This book is a vivid prediction of the approaching downfall of Nineveh, the capital city of Assyria, one of the most warlike of the ancient heathen nations. Of the Prophet Nahum, whose name means "consolation" or "comfort", little is known. His purpose was to comfort his people, long harassed by Assyria, with the promise that this cruel and oppressing people would soon meet destruction at God’s hand.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Habakkuk:1

HABAKKUK - While thisbook is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, thisbook contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zephaniah:1

ZEPHANIAH - Thisbook, though brief, is comprehensive, embracing the two great themes of prophetic teaching: judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terrible judgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Haggai:1

HAGGAI - Thisbook, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", thisbook contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of thebook ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Malachi:1

MALACHI - The name of the lastbook of the Old Testament and of the Prophet whose oracles it contains. Malachi ( from Hebrew meaning "my messenger") is an invaluable source concerning the Judaean Jews during the Persian period. Two themes are predomination: the sin and apostasy of Israel ( Malachi:1-2 ); and the coming judgment upon the faithless, with blessings promised for those who repent ( Malachi:3-4 ). The growing Messianic expectation in the Old Testament is apparent in Malachi by the announcement of God’s "messenger of the covenant", by whose coming Israel will be purified and judged; and of the return of the Prophet Elijah who will proclaim the Day of the Lord.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes thisbook to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), theBook of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of thebook, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. TheBook of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@James:1

JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Revelation:1

REVELATION - This lastbook of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, theBook of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of thisbook.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse I recently read abook that is helping me tremendously to heal from the wounds that were caused by the abuse, and to understand how to help my children heal as well.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyArgument I think the real mistake made in the other discussion was that her argument assumed that everyone accepts the Christian Bible as their rule/guidebook.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDelusion In his newbook, The God Delusion, Dawkins examines, with wit, reason, and historical and contemporary evidence: How religion fuels and justifies war, How religion encourages bigotry and xenophobia, and How religion damages children's intellectual development.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression Jeremiah's depression is notable in theBook of Lamentation because of his opposition and the rebellion of God' s people.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience In theBook of Joshua, we read that one man's disobedience caused the death of thirty-six men.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness No character in the drama of thebook of Genesis better illustrates the fundamentals of forgiveness than Joseph, and no chapter more clearly defines and describes the essentials of forgiveness than chapter 45.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility Naturally, none of them could have actually read thebook yet, however, the vitriolic outbursts revealed a prejudice against Christianity and a hostility for the Bible which seems to be increasing in many circles.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility The application of the above is the federal government and the governments of the 50 states have no authority to oppose or show hostility to religion, specifically the Bible because this case was decided in 1963 and thebook specifically discussed by the Court was the Bible.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Augustine of Hippo wrote two books about lying: On Lying (De Mendacio) and Against Lying (Contra Mendacio).^2 He describes eachbook in his later work, Retractions.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Finally, I think these verses from thebook of Proverbs should seal the deal that shyness can, indeed, be a good thing, because it allows people to think about what is going on, and make more wise decisions, rather than being rash and making mistakes:

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander If someone who has never met me, wrote abook about me, and preached it to other people, saying it was my word, I would be pissed, and sue for slander.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress Every night, I have to read abook, so that my mind will stop thinking about things that I stress about.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Thebook of Leviticus, which is the one commonly referred to, by critics of Christianity, as promoting a doctrine of violence, is found in the Old Testament, therefore it is part of the old covenant, and it's precepts have been superseded by the teachings of the new covenant found in the New Testament.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence It doesn't matter what how much violence is in the books, it's how much violence has been caused over the books.

From index@PBIBLXINDEX.txt@
home:BookOfBible READ BIBLE BY -Book

From index@PBIBLXINDEX.txt@
index:BIBLEBOOKSUMMARY READ BIBLE BY -Book Summary

From index@PBIBLXINDEX.txt@
filter:OT NONE SEARCH BIBLE BY - Old Testament Books

From index@PBIBLXINDEX.txt@
filter:OT-LAW NONE SEARCH BIBLE BY - Old Testament Pentateuch Books

From index@PBIBLXINDEX.txt@
filter:OT-HISTORY NONE SEARCH BIBLE BY - Old Testament Historical Books

From index@PBIBLXINDEX.txt@
filter:OT-POET NONE SEARCH BIBLE BY - Old Testament Poetical Books

From index@PBIBLXINDEX.txt@
filter:OT-PROPHET NONE SEARCH BIBLE BY - Old Testament Major Prophetical Books

From index@PBIBLXINDEX.txt@
filter:OT-PROPHET-MINOR NONE SEARCH BIBLE BY - Old Testament Minor Prophetical Books

From index@PBIBLXINDEX.txt@
home:TorreyTopicalTextbook STUDY AIDS - Torreys Topical Textbook Alphebetical

From index@PBIBLXINDEX.txt@
index:WEBLINKS EXTERNAL RESOURCES - Christian image, multimedia, ebook, search engine and directories, facebook, twitter, cloud, website links

From index@BIBLEBYAUTHORS.txt@
kjv@Genesis: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch - GENESIS

From index@BIBLEBYAUTHORS.txt@
kjv@Exodus: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Leviticus: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Numbers: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Deuteronomy: AUTHOR: Moses - 1400 B.C. - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Job: AUTHOR: Moses - 1400 B.C. - OLD TESTAMENT - Books of Poetry

From index@BIBLEBYAUTHORS.txt@
kjv@Psalms: AUTHOR: several different authors, mostly David - 1000 - 400 B.C. - OLD TESTAMENT - Books of Poetry

From index@BIBLEBYAUTHORS.txt@
kjv@Proverbs: AUTHOR: Solomon - 900 B.C. - OLD TESTAMENT - Books of Poetry

From index@BIBLEBYAUTHORS.txt@
kjv@Ecclesiastes: AUTHOR: Solomon - 900 B.C. - OLD TESTAMENT - Books of Poetry

From index@BIBLEBYAUTHORS.txt@
kjv@Songs: AUTHOR: Solomon - 900 B.C. - OLD TESTAMENT - Books of Poetry

From index@INDEXSMITH.txt@
dict:smith AMOS, BOOK OF

AMOS, BOOK OF

From index@INDEXSMITH.txt@
dict:smith BARUCH, BOOK OF

BARUCH, BOOK OF

From index@INDEXSMITH.txt@
dict:smith BOOK

BOOK

From index@INDEXSMITH.txt@
dict:smith CHRONICLES, FIRST AND SECOND BOOKS OF

CHRONICLES, FIRST AND SECOND BOOKS OF

From index@INDEXSMITH.txt@
dict:smith DANIEL, THE BOOK OF

DANIEL, THE BOOK OF

From index@INDEXSMITH.txt@
dict:smith ENOCH, THE BOOK OF

ENOCH, THE BOOK OF

From index@INDEXSMITH.txt@
dict:smith ESDRAS, THE SECOND BOOK OF

ESDRAS, THE SECOND BOOK OF

From index@INDEXSMITH.txt@
dict:smith ESTHER, BOOK OF

ESTHER, BOOK OF

From index@INDEXSMITH.txt@
dict:smith EZRA, BOOK OF

EZRA, BOOK OF

From index@INDEXSMITH.txt@
dict:smith ISAIAH, BOOK OF

ISAIAH, BOOK OF

From index@INDEXSMITH.txt@
dict:smith JEREMIAH, BOOK OF

JEREMIAH, BOOK OF

From index@INDEXSMITH.txt@
dict:smith JOB, BOOK OF

JOB, BOOK OF

From index@INDEXSMITH.txt@
dict:smith JOSHUA, BOOK OF