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Absalom's Conspiracy - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Esther:2:19-23

Mordecai Uncovers a Conspiracy - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:21:1-14

Jesus and the Miraculous Catch of Fish - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Acts:4:32-5:11

Ananias and Sapphira - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Revelation:2:18-29

(4) Thyatira - StorylinesNT

From index@BIBLEPEOPLE.txt@
dict:easton Abiram Abiram - PEOPLEOFBIBLE

From index@BIBLEPEOPLE.txt@
dict:easton Hiram Hiram - PEOPLEOFBIBLE

From index@WEBLINKS.txt@
http://www.live365.com/genres/inspirational Live 365 RADIO - DIRECTORY

From index@BIBLELAW.txt@
kjv@Deuteronomy:25:5-10 Levirate law (widow to marry nearest unwed relative) - OldTestamentLaw - ScripturalOrder

From index@BIBLETHINGS.txt@
kjv@Exodus:25:10 Acacia, Spirale (Acacia raddiana Savi) - BiblePlants

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The Old Testament counterpart of John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Timothy:1

1TIMOTHY - Along with the letter to Titus, these writings are defined as "pastoral epistles", which approach the material from the perspective of the minister, not of the Church. The letters to Timothy discuss such matters as the duties and qualifications of church officers, the inspirations of Scripture, the treatment of widows, and the expectation of a future reward.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Timothy:1