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From index@GOSPELREADPLAN1.txt@
November15 kjv John:7:45-8:11 Unbelief of theJewish Leaders

From index@SERMONAUDIO.txt@
http://www.sermonaudio.com/search.asp?currSection=sermonstopic&keyworddesc=Jews&keyword=jews+OR+jewish Jews - SERMONAUDIO

From index@BIBLETRANSLATIONINDEX.txt@
jpsMatthew:1 @ ENGLISH: TITLE: Jewish Publication Society AT DESCRIPTION: Jewish Publication Society Old Testament RIGTHS: By theJewish Publication Society All rights reserved. PUBLISHER: FREE BIBLE SOFTWARE GROUP

From index@BIBLETRANSLATIONINDEX.txt@
orthjbcMatthew:1 @ ENGLISH: TITLE: The OrthodoxJewish Brit Chadasha DESCRIPTION: HE ORTHODOXJEWISH BRIT CHADASHA A translation from the original language without goyishe and non-frum terminology. RIGTHS: Copyrighted; Distribution permission granted Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory PUBLISHER: Rabbi Bird

From index@BIBLEBYSTORYLINE.txt@
kjv@John:7:45-8:11

Unbelief of theJewish Leaders - StorylinesNT

From index@WEBLINKS.txt@
http://www.jewishencyclopedia.com/index.jsp The unedited full-text of the 1906Jewish Encyclopedia - BIBLE RESEARCH

From index@WEBLINKS.txt@
http://www.realmessiah.com/answers_to_objections Real Messiah -Jewish Objections

From index@THEOLOGYGLOSSARY.txt@

JUDAIZERS –– aJewish heretical party in the early church which held that, in addition to faith in Christ, one must conform toJewish customs (e.g., the ceremonial law of circumcision, the Old Covenant festivals) in order, through such self-effort and law-works, to be justified and sanctified

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ezra:1

EZRA - NEHEMIAH - Written originally as one book, these two books describe the return of theJewish exiles after more than a half-century of bondage in Babylon, and the subsequent restoration of Jerusalem, its Temple and it walls. Ezra and Nehemiah are of special importance, since they contain nearly all of the direct information known of the post-Exilic period of Hebrew history.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Nehemiah:1

ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Matthew:1

MATTHEW - From at least the 2nd century A.D., the Gospel of Matthew has been ascribed to Matthew the publican, tax collector, and disciple. It is the most complete account of Jesus’ teachings and was written to convince the writer’sJewish audience that Jesus was the Messiah descended from David, the One promised by the Old Testament Prophets. It is peculiarly the Gospel for Israel. The most significant teaching passages are the Sermon on the Mount ( Matthew:5-7 ) and the parable sections (especially Chapter Matthew:13 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@James:1

JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the mostJewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness The world - WhetherJewish or gentile, by all its boasted wisdom knew not God - Though the whole creation declared its Creator, and though he declared himself by all the prophets; it pleased God, by a way which those who perish count mere foolishness, to save them that believe.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Jewish and Christian individuals who are seeking to understand the role that sexuality plays in their lives can look to scripture for insights and understanding.

From index@INDEXSMITH.txt@
dict:smith JEWISH

JEWISH

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce While today we can bring together the teaching of Jesus on divorce as found in all the three Synoptic Gospels, the Gentile readers of Mark's or Luke's Gospels, who did not have access to Matthew's Gospel which circulated primarily among theJewish-Christians, had no way of knowing that Jesus made allowance for divorce and remarriage in the case of marital unfaithfulness.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Writing toJewish readers, Matthew refers to their legitimate concern about porneia without suggesting that Jesus has made it a ground for divorce.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce According to this interpretation, Matthew wanted to impress upon hisJewish readers that not even adultery constituted a valid ground for divorce.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce To appreciate the revolutionary nature of such teaching, it is important to remember that divorce and remarriage was allowed in both theJewish and Roman society.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage The first major step in a Jewish marriage was betrothal.1 Betrothal involved the establishment of a marriage covenant. There he would negotiate with the father of the young woman to determine the price (mohar) that he must pay to purchase his bride.3 Once the bridegroom paid the purchase price, the marriage covenant was thereby established, and the young man and woman were regarded to be husband and wife.4 From that moment on the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom.5 As a symbol of the covenant relationship that had been established, the groom and bride would drink from a cup of wine over which a betrothal benediction had been pronounced.6 After the marriage covenant had been established, the groom would leave the home of the bride and return to his father's house.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage In addition, just as theJewish bridegroom took the initiative in marriage by leaving his father's house and travelling to the home of the prospective bride, so Jesus left His Father's house in heaven and travelled to earth, the home of His prospective Church, over 1900 years ago.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage In the same manner as theJewish bridegroom came to the bride's home for the purpose of obtaining her through the establishment of a marriage covenant, so Jesus came to earth for the purpose of obtaining the Church through the establishment of a covenant.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Parallel to the custom of theJewish groom and bride entering into physical union after their arrival at the groom's father's house, thereby consummating the marriage that had been covenanted earlier, Christ and the Church will experience spiritual union after their arrival at His Father's house in heaven, thereby consummating their relationship that had been covenanted earlier.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage This analogy betweenJewish marriage customs and Christ's relationship to the Church is very beautiful, but what practical significance does it have for today?

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage During the time of separation between the establishment of the marriage covenant and the coming of the bridegroom to take his bride, it was possible for theJewish bride to commit adultery by giving herself to another man.20 In like manner it is possible for believers today to commit spiritual adultery against Christ before He returns to take His Church.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage It's interesting to carefully consider the traditionalJewish wedding ceremony and the "Ketubah" or marriage contract, which is read in the original Aramaic language.

From index@INDEXTCR.txt@
dict:tcr FEASTS, JEWISH FEASTS, JEWISH

From index@INDEXTCR.txt@
dict:tcr HEBREWS, THE JEWISH PEOPLE, SO CALLED HEBREWS, THE JEWISH PEOPLE, SO CALLED

From index@INDEXTCR.txt@
dict:tcr JEWISH JEALOUSY JEWISH JEALOUSY

From index@INDEXTCR.txt@
dict:tcr SECTS AND PARTIES, JEWISH SECTS AND PARTIES, JEWISH

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/sketches.html Edersheim Sketches ofJewish Social Life

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/sketches.html Edersheim Sketches ofJewish Social Life

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/sketches.html Edersheim Sketches ofJewish Social Life

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