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NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( Genesis:12:1 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joshua:1

JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ezra:1

EZRA - NEHEMIAH - Written originally as one book, these two books describe the return of the Jewish exiles after more than a half-century of bondage in Babylon, and the subsequent restoration of Jerusalem, its Temple and it walls. Ezra and Nehemiah are of special importance, since they contain nearly all of the direct information known of the post-Exilic period of Hebrew history.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Nehemiah:1

MATTHEW - From at least the 2nd century A.D., the Gospel of Matthew has been ascribed to Matthew the publican, tax collector, and disciple. It is the most complete account of Jesus’ teachings and was written to convince the writer’s Jewish audience that Jesus was the Messiah descended from David, the One promised by the Old Testament Prophets. It is peculiarly the Gospel for Israel. The most significant teaching passages are the Sermon on the Mount ( Matthew:5-7 ) and the parable sections (especially Chapter Matthew:13 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Luke:1

LUKE - There is almost universal agreement that Luke, the "beloved physician" ( Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Hebrews:1

HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Peter:1

1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( 1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Many Christian denominations prohibit or discourage the use of alcohol altogether, and those which don't proscribe its use caution against drunkenness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger The dictionary describes it as vigorous contempt or an emotion involving anger and disgust.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy As described in a story at Wired Magazine, an enterprising team from the Geography Department at Kansas State University has created a series of United States maps that purport to show incidence of the seven deadly sins mentioned in the Bible: greed, envy, wrath, sloth, gluttony, lust, and pride.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness Foolishness is also described in paradoxical terms in the New Testament.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness No character in the drama of the book of Genesis better illustrates the fundamentals of forgiveness than Joseph, and no chapter more clearly defines and describes the essentials of forgiveness than chapter 45.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness This definition of forgiveness perfectly describes the pardon which God offers to men through the cross of Jesus Christ.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness This explanation seems to be the best thus far in our discussion, for a couple of reasons: 1) it relates the verses in question directly to the context of the Lord's prayer in an attempt to explain the kind of forgiveness God withholds from unforgiving people; 2) it begins, though quite inadequately, to describe the kind of thing God does to someone who refuses to forgive his brother--that is, He treats them like they treat their brother--He simply will not talk to them.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust Throughout the New Testament the verbal form of "lust" is used to describe a strong desire of what is good and bad.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Augustine of Hippo wrote two books about lying: On Lying (De Mendacio) and Against Lying (Contra Mendacio).^2 He describes each book in his later work, Retractions.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Astute Bible students and critics have noticed a passage in which the prophet Micaiah described a vision in which it appears God not only condoned lying, but promoted it:

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Would you describe your shyness and antisocial personality as meek?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Elizabeth is a youth who describes herself as being in "a permanent state of shyness." She says; "My shyness is like a fear.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Evangelist Franklin Graham has described his horror on finding so many Koranic passages that command the killing of infidels: the Koran, he thinks, "preaches violence." Prominent conservatives Paul Weyrich and William Lind argued that "Islam is, quite simply, a religion of war," and urged that Muslims be encouraged to leave US soil.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Furthermore, I think it would be extremely difficult to use any of the words ascribed to Jesus to justify violence.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence The New Testament fulfills the Old Testament, not really abrogates, but the violence described in the Old Testament is essentially ended with the New Testament, which guides followers to a new direction of peace.

From index@JESUSBYINDEX.txt@
kjv@Matthew:13:52 JesusParables - InstructedScribe

From index@JESUSBYINDEX.txt@
kjv@Luke:20:46 JesusCommands - Beware of the scribes

From index@JESUSBYINDEX.txt@
kjv@Mark:12:35 How say the scribes that Christ is the Son of David? - JesusQuestions

From index@INDEXSMITH.txt@
dict:smith SCRIBES

SCRIBES

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The Hebrew text in this place uses the word "yasa" (to cause to go out) rather than the normal term "salah (to send away, to dismiss, to divorce). It is probable that thescribe was recommending marital separation, not divorce.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Would Christ teach that our righteousness must exceed that of the Scribes and Pharisees and then side with one party of the Pharisees by saying that a man should not divorce his wife except for the cause of unfaithfulness?

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The normal Greek term for adultery is moicheia, a term used by Jesus in all the divorce texts to describe the outcome of divorce and remarriage, namely, "commits adultery." If Jesus intended to permit divorce specifically in the case of adultery, He would probably have used the explicit term moicheia.

From index@GOOGLEQUOTESISSUES.txt@
BibleGrief It is a poignant testimony to human love, and I'm not sure how to respond to it.There is something in our British upbringing which shies away from `too much' personal confession of searing grief.To describe it without complaining, to reveal the pain, and anguish without expecting anyone to understand, is a rare gift because those who are not bereft cannot ever feel the desolation of those who do.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Because the Lord has used the metaphor of marriage more frequently than any other metaphor in the Bible to describe His relationship with us.

From index@GOOGLEQUOTESISSUES.txt@
BibleRelationship One kind of relationship the Bible describes is friendship.

From index@GOOGLEQUOTESISSUES.txt@
BibleRelationship A third relationship God describes in the Bible is marriage.

From index@INDEXNAVES.txt@
dict:naves SCRIBE SCRIBE (S)

From index@INDEXTCR.txt@
dict:tcr SCRIBES SCRIBES

From index@INDEXTORREY.txt@
dict:torrey Scribes Scribes

2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3