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From index@BIBLEBYBOOKCHAPTER.txt@
kjvMatthew:15 @ Verses=39 Words=785 Chars=4310; 6 BLIND 5 MAN 5 FATHER 4 MOTHER 4 GOD 3 TRADITION 3 SEVEN 3 LORD 3 HEART 3 GREAT 3 BREAD 2 PHARISEES 2 LOAVES 2 ISRAEL 2 FALL 2 DUMB 2 DAUGHTER 1 WORSHIP 1 WORD 1 WOMEN

From index@BIBLEBYBOOKCHAPTER.txt@
kjvMark:7 @ Verses=37 Words=806 Chars=4381; 10 MAN 5 TRADITION 4 MOTHER 4 FATHER 4 DAUGHTER 3 PHARISEES 3 HOUSE 3 HEART 3 GOD 3 EVIL 3 DEVIL 3 BREAD 2 WASHING 2 TYRE 2 TONGUE 2 SIDON 1 YOUNG 1 WORSHIP 1 WORD 1 WAY

From index@BIBLEBYBOOKCHAPTER.txt@
kjvColossians:2 @ Verses=23 Words=503 Chars=2769; 7 CHRIST 5 FLESH 4 MAN 4 BODY 3 WORLD 3 GOD 3 FAITH 3 DEAD 2 WISDOM 2 HUMILITY 2 HEAD 2 CIRCUMCISION 1 WORSHIP 1 WORDS 1 WILL 1 WAY 1 UNCIRCUMCISION 1 TRADITION 1 THANKSGIVING 1 TASTE

From index@BIBLEBYBOOKCHAPTER.txt@
kjv2Thessalonians:3 @ Verses=18 Words=350 Chars=1859; 9 LORD 4 CHRIST 2 WORK 2 WORD 2 PEACE 2 MAN 2 BROTHER 2 BREAD 1 WILL 1 WICKED 1 WAITING 1 TRADITION 1 TOKEN 1 POWER 1 PAUL 1 NIGHT 1 NAME 1 LOVE 1 HAND 1 GRACE

From index@INDEXEASTON.txt@
dict:easton Tradition Tradition

From index@WEBLINKS.txt@
http://www.bringyou.to/apologetics/bible.htm 143 Biblical Contraditions?

From index@BIBLETHINGS.txt@
kjv@2Chronicles:2:8 Algum Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? ( - BiblePlants

From index@BIBLETHINGS.txt@
kjv@2Chronicles:9:10-11 Algum Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? (’al·mug·gim? - BiblePlants

From index@BIBLETHINGS.txt@
kjv@1Kings:10:11-12 Algum Tree traditionally red sandalwood (Pterocarpus santalinus)white sandalwood - (Santalum album) scandal wood, a few claim it is juniper (Juniperus excelsa [Heb., ’al·gum·mim? ( - BiblePlants

From index@THEOLOGYGLOSSARY.txt@

JUDICIAL LAW –– (tradition theological expression for:) those commandments in the Mosaic law which deliver judgments on cases pertaining to socio-political relations, policy, or rule (e.g., Exodus 21-22)

From index@THEOLOGYGLOSSARY.txt@

PHARISEES –– a separatist and self-righteous sect in Judaism which prided itself in strict adherence to the Mosaic law, but which attended only to external and trifling details and actually nullified the law by adding to it human traditions

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ecclesiastes:1

ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Songs:1

THE SONG OF SOLOMON - This book, the only one in the Bible that has love for its sole theme, is a collection or cycle of marriage songs. Again, as with Ecclesiastes, the composition is about Solomon, and not by him. The Song is didactic and moral in its purpose, and has traditionally been interpreted as showing God’s love for His Chosen People and Christ’s love for His Bride, the Church.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Lamentations:1

LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancienttradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Daniel:1

DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify the book as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joel:1

JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( Joel:2:28 ) is quoted by Peter ( Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. Atradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@John:1

JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Hebrews:1

HEBREWS - Althoughtradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Revelation:1

REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisregard Therefore, those that believe that the only authority for Christians is Scripture and disregard all traditions are missing an aspect of true Christianity.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality In fact, it is clear that the mind/body dualism that characterizes much of Christian thought is the lens through which both the Bible and church traditions are used to limit people's experience of their sexuality and, indeed, to promote systematic oppression of sexuality.

From index@JESUSBYINDEX.txt@
kjv@Mark:7:1-23 JesusSermons - Traditions of men Matthew:15:1-20

From index@JESUSBYINDEX.txt@
kjv@Matthew:15:3 Why do ye also transgress the commandment of God by yourtradition? - JesusQuestions

From index@GOOGLEQUOTESISSUES.txt@
BibleElderly Why then should we not continue to give the elderly the respect which the sound traditions of many cultures on every continent have prized so highly?

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage It's interesting to carefully consider the traditional Jewish wedding ceremony and the "Ketubah" or marriage contract, which is read in the original Aramaic language.

From index@INDEXNAVES.txt@
dict:naves EXTRADITION EXTRADITION

From index@INDEXNAVES.txt@
dict:naves TRADITION TRADITION

From index@INDEXTCR.txt@
dict:tcr TRADITIONS TRADITIONS

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/burgon/corruption.html BurgonCauses of the Corruption of the Traditional Text of the Holy Gospels

2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3