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Abraham is Called to the Holy Land- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:1-8

Leaving Horeb (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:9-18

Appointing Judges: (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:19-25

12 Scouts (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:26-46

Rebellion at Kadesh (recalled)- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:2:1-23

Wandering in the Desert (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:2:24-3:11

Defeat of Sihon & Og (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:3:12-20

Division of Trans-Jordan (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:3:21-29

Moses Forbidden to Cross the Jordan (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:4:1-40

Call to Obedience & Reverence - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:4:44-5:33

The 10 Commandments (recalled)- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:7:1-9:6

Call to Drive Out the Canaan Nations - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:9:7-10:11

The Golden Calf & 2nd Tablets (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Samuel:3

The LORD Calls Samuel - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Kings:19:19-21

TheCall of Elisha - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Proverbs:8

Wisdom'sCall - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Jeremiah:1:4-19

TheCall of Jeremiah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ezekiel:2:1-3:15

Ezekial'sCall - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Joel:1:13-20

ACall to Repentance - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Amos:5:1-17

A Lament andCall to Repentance - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Haggai:1

ACall to Build the House of the LORD- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Zechariah:1:1-6

ACall to Return to the LORD - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:4:18-22

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:9:9-13

The Calling of Matthew - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:1:14-20

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:2:13-17

The Calling of Levi - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:5:1-11

The Calling of the First Disciples - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:5:27-32

The Calling of Levi - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@John:1:43-51

Jesus Calls Philip and Nathanael - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Galatians:1:11-24

Paul Called by God - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Hebrews:10:19-39

ACall to Persevere - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Peter:1:3-11

Making One's Calling and Election Sure- StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Jude:1:17-23

ACall to Persevere - StorylinesNT

From index@BIBLEPEOPLE.txt@
dict:easton Jeshua Jeshua (also Called dict:easton Joshua ) - PEOPLEOFBIBLE

From index@BIBLETHINGS.txt@
kjv@Proverbs:25:11 Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; Job:31:39; Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants

From index@BIBLETHINGS.txt@
kjv@Joshua:24:26 Oak (Quercus calliprinos Webb) - BiblePlants

From index@THEOLOGYGLOSSARY.txt@

AD HOC –– only for the particular case at hand, not systematically taking into account other relevant issues or wider application

From index@THEOLOGYGLOSSARY.txt@

CEREMONIAL LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the redemption of God's people and their separation from the unbelieving world, rather than prescriptions about matters which were intrinsically moral

From index@THEOLOGYGLOSSARY.txt@

COVENANT –– a mutually binding compact between God and His people, sovereignly transacted by the Lord, wherein a promise is made by God which calls for trust on the part of His people and entails obligations of submission which are sanctioned by blessings and curses

From index@GOLDENCHAPTERS.txt@
kjv@Isaiah:55 CallUniversal - GoldenChapters

From index@BIBLEBOOKSUMMARY.txt@
kjv@Exodus:1

EXODUS - The name means "going out" or departure". While it refers to one of the most important events of the book, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight andcall of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of the book contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Leviticus:1

LEVITICUS - This book was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the New Testament are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Judges:1

JUDGES - Named after the "Judges of Israel," the heroic leaders whose deeds it records, this book covers a period of time from the death of Joshua to the birth of Samuel, an era often called "the dark ages" of Hebrew history. Here is a story, on the human side, of disobedience and disaster, and on the divine side, of direction and deliverance. Of the 13 judges named, only 3 are well known: Deborah, Gideon, and Samson.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Chronicles:1

1CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Chronicles:1

2CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ezekiel:1

EZEKIEL - Ezekiel was carried into exile in Babylon, where he received hiscall and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Hosea:1

HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joel:1

JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( Joel:2:28 ) is quoted by Peter ( Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The Old Testament counterpart of John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’scall to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Habakkuk:1

HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Corinthians:1

2CORINTHIANS - Often called "the hard letter", this is an intensely personal letter. It recounts the difficulties and hardships Paul has endured in the service of Christ ( 2Corinthians:10-13 ). The Apostle regards the Corinthians as his children in Christ.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Patterns of emotional abuse include but are not limited to: name calling, ridicule, humiliation, isolation, control of finances, destruction of property, threats to harm, sexual coercion, withholding of appreciation, or locking a mate in or out of the home.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse It is safe to say that we live in a culture which frequently (and ironically) abuses the word "abuse." One of the most common ways that this has been done has been by incorrectly locating the meaning of the word "abuse" in "the perception of mistreatment," rather than mistreatment itself.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Name-calling can also be verbal abuse.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Nor will you find scriptures that give a woman the right to verbally abuse her husband, and physically harm her children.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse I loved my wife and she called abuse and threw me in jail over an accident.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The battle of addiction must be fought on all levels, including physically, psychologically, and spiritually!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol The high alcoholic drinks called hard liquor today (40 percent to 50 percent alcohol, or 80 to 100 proof) did not exist in Bible times.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Their purpose is to cloak their product with some semblance of respectability and to foster the notion that successful social occasionscall for alcohol.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger Two Greek words are used in the New Testament for our English word "anger." One means "passion, energy" and the other means "agitated, boiling." Biblically, anger is God-given energy intended to help us solve problems.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger We can handle anger biblically by communicating to solve the problem.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger Whatever youcall it -- hatred, resentment, rage, or self-disgust -- long-term anger will certainly harm your health, and very possibly may cause you to die an early and lonely death.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger I ask you my friend, do you recall in any of the many scriptures you've just witnessed, anything that remotely sounds like "get in touch with those feelings of anger?" Now, just relax, because I know you've learned that if you don't address those feelings, they'll eat you up inside and if you don't "express" them, it could be detrimental to your mental health.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnxiety Such worry must be committed to prayer to God, who can release us from paralyzing fear or anxiety, and free us to deal realistically with the needs and welfare both of others and of ourselves." (Dr.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience This is the sum of what is said in the foregoing verses, that as by Adam's sin all his posterity are made sinners, and so are brought under a sentence of condemnation; in like manner by the obedience of Christ, all his seed are made righteous, and come under a sentence of justification of life: the persons made sinners are said to be "many", in opposition to the "one man", by whose disobedience they became so, and because there is an exception of one, even Jesus Christ; and mean all the natural descendants of Adam, who are many, and are so called, to answer to the subjects of justification in the next clause: what they are made sinners by, is "the disobedience of one man, Adam"; and by the first and single disobedience of his, in eating the fruit of the forbidden tree, by which they "were made sinners": the meaning of which is not, that they became sufferers for it, or subject to death on the account of it; the word used will not bear such a sense, but signifies men guilty of

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDistrust If people are separated into class groups, ethnic groups, gender groups, age groups, and favored or penalized economically according to their group identity, this will inevitably create distrust.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDoubt doubt that raise hard questions and the development of the confidence that the Bible calls faith.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs As for drug addiction, not all illicit drugs are physically addictive.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs And if you insist on rebelling against God and indulging in alcohol and drugs, God's Word calls you a drunkard and a fool.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Cannabis is not physically addictive like tobacco, alcohol, or many over-the-counter drugs.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Specifically, reformed drug addicts must completely abstain from drugs.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs A life of drugs is a life of despair, hopelessness, guilt, sorrow, and eventual death physically and eternally.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Bury your head in the sand and hope the feeling will disappear, try an artificial filler such as drugs, or stand on your own two feet and deal with things realistically.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Psychologically, drugs can cause us to lose all sense of control.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs We are to take care of our bodies so as to be able to serve God for many years, and drugs are physically debilitating.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy Though the word "envy" is not specifically used in Genesis chapter four, the historical record leads to the conclusion that Cain envied his brother Abel.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness It's not a one-time choice and then we automatically live in a state of forgiveness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness If the OFFENDER comes to an OFFENDED to ask for forgiveness, and cannot recall what the OFFENDER did or said that was wrong, or the OFFENDER is unwilling to listen as to how the OFFENDED was hurt, then the process must be stopped!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness NOTE: If the OFFENDED fails to give complete forgiveness, the OFFENDER is still released from the bondage of his sin, if he biblically asked for forgiveness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness Even a callous person recognizes the need for forgiveness as they go through life.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness Betrayal and abuse can hurt (both emotionally and physically), which can cause us to struggle with true forgiveness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness Forgiveness is typically defined as the process of concluding resentment, indignation or anger as a result of a perceived offense, difference or mistake, and/or ceasing to demand punishment or restitution

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm In pastoral terms, as with any compulsive behaviour, self-harm needs to be treated both psychologically and spiritually.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility It does not mean the mind itself, the intellect, or the will; it does not suppose that the mind or soul is physically depraved, or opposed to God; but it means that the minding of the things of the flesh, giving to them supreme attention, is hostility against God; and involves the sinner in a controversy with him, and hence, leads to death and woe.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility This passage should not be alleged in proof that the soul is physically depraved, but merely that where there is a supreme regard to the flesh there is hostility to God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility The application of the above is the federal government and the governments of the 50 states have no authority to oppose or show hostility to religion, specifically the Bible because this case was decided in 1963 and the book specifically discussed by the Court was the Bible.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyImagination So when I speak of the imagination as a means of grace, I speak not of what it universally and automatically is but of what it ideally is and can be in a Christian's experience.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyImagination I really believe we're called by God to live each day for Him, but leaves it up to our imagination in many ways.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyInsult But the Bible specifically teaches us to overlook insult.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust Job went so far as to make a covenant with his eyes not to lust, and calls down a curse on himself if his lust should ever conceive.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust the lust of the flesh; by which is meant, not lust in general, or concupiscence, the corruption of nature, which is the fountain of all sin, or indwelling sin, the flesh, or that corrupt principle which lusts against the Spirit; nor the various lusts of the flesh, fleshly lusts, which war against the soul, and which are many, and are also called worldly lusts; but some particular one, "a lust of the body", as the Syriac version reads; either the lust of uncleanness, which includes all unchaste desires, thoughts, words, and actions, fornication, adultery, rape, incest, sodomy, and all unnatural lusts; and which make up a considerable part of the all that is in the world: or else intemperance in eating and drinking, gluttony and drunkenness, excess of wine, surfeitings, rioting, and revellings, and all the sensual pleasures of life, by which the carnal mind, and the lusts of it, are gratified; whereby the soul is destroyed, the body is dishonoured, and a wound, dishonour, and

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust When a man and woman have loved each other so much that they have worked long and hard at a relationship that has lead to marriage, the marriage bed is where they can physically and spiritually consume each other in love, not lust.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Lying is typically used to refer to deceptions in oral or written communication.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Within any scenario where dualistic (e.g., yes/no, black/white) answers are always given, a person who we know is consistently lying would paradoxically be a source of truth.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying If lying were sometimes moral, and other times immoral, it would not be fitting for Jesus tocall the devil: `father of lies'.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying A courtesy generally given in relationships is called, "the benefit of the doubt." When a child has developed a pattern of lying we don't automatically give that courtesy.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPerversion When we witness something radically different from these expectations, we must conclude that there is gross perversion practiced in the human species.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Not only is the spirit of pride a definite sin in His eyes, but He is now taking it one step further and calling it an actual abomination in His sight.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride And the deadly thing about the spirit of pride is how slowly and methodically it can start to work itself up into a person's mindset and personality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Prejudices are the outward manifestation of an inward condition of the heart which is called pride.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse Both failed, at a major point in their lives; but they responded to their failures in radically different ways: Peter repented, whereas Judas only had remorse.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse The result of sin brings remorse, a divinely commissionedcall brings repentance.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse Specifically, general remorse and general penance suffers from serious errors.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Paul calls for each of us who knows God through Jesus Christ to elevate our sexuality to the standard God has set, to make sexuality an expression of our spirituality to the glory of God, and ultimately for our good.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality It's never going to be easy (nothing worth having is), but answering the God'scall to holiness, and surrendering our sexuality to Him is the one and only way to true, uncompromising, unselfish love through sexual expression.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Timidity, shyness and bashfulness are basically fear, and fear is the opposite of faith.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness In a way I think timidity and shyness is of the Enemy because it is a form of fear and it's a form of worry and a form of pride, basically.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Timidity, shyness and bashfulness is basically fear which is the opposite of faith.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness If shyness is basically pride and fear, then it's good to face it and just break it down.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness I have never thought of my shyness as a sin and hearing it called that gets me upset.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness Notice that some people have recognized that in some cases what they've called "shyness" they now see as "fear of man." My post has helped them to see that, and to desire to change that in favor of "fearing God."

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander The problem with slander is that it is impossible tocall back once it is out.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlothfulness This he says within himself; or to those whocall out to him, and put him on doing the business of his proper calling, whether in the field or elsewhere, which, through his slothfulness, he has a disinclination to; and therefore frames excuses, and suggests this and that difficulty or danger in the way, expressed by a "lion without"; and which shows the folly and weakness of his excuses, since lions do not usually walk in cities, towns, and villages, and in the streets of them, but in woods and mountains;

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlothfulness Another manifestation of slothfulness is something that Icall; DEPRIVING OURSELVES OF TRUTH.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlothfulness When called to account for the lack created by his slothfulness, the sluggard suffers from a sudden case of vagueness or outright excuses, lies and deceptions.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing God calls this stealing; a man who gambles is a thief because he is obtaining money for which he has done no honest work!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress Basically it says that stress is the way our body responds to perceived or actual danger.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress Physically speaking, we build ourselves up by intentionally inducing stress on our muscles.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyTemper Were the problem of self solved, the problem of temper would automatically be solved also.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence "What happens in all religions as they grow and mature and expand, they go through a process of forgetting of the original violence, and Icall this a process of holy amnesia," Jenkins says.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Itscall for worldwide violent jihad for the purpose of establishing global Islamic dominance must be positioned against the Christian New Testament it purports to correct, which nowhere calls for any violence whatsoever, but instead urges love of friend, neighbor, and enemy - and calls for the worldwide spread of the faith through the proclamation of the gospel, and baptism.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Many of these are unfortunately rather gruesome, since the main theme of the Old Testament is warnings and stories about how it says societies were punished for mass lawless and hurtful behaviour, even to the extent of having war brought on them by God, that seem to have been designed to scare societies where crime and violence were rampant into behaving more ethically.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence We cannot conclude that Christianity teaches violence because of the violent crusades some Christians have waged in the past against Moslem, Jews, and so-called "heretics." Such a method of interpretation is wrong, because not all who claim to act in the name of their religion are necessarily following its teachings.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence A religion that resorts to violence to force its teachings upon others, can hardly be called a "religion," because a true religion presupposes reverence for God and respect for fellow-beings.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence When you actually start to question someone who is suggesting that the Bible preaches a religion of violence they can't actually tell you specifically where Christians are commanded to commit acts of violence.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry Such worry must be committed to prayer to God, who can release us from paralyzing fear or anxiety, and free us to deal realistically with the needs and welfare both of others and of ourselves." (Dr.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry Worry affects us mentally, emotionally, spiritually, and physically.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry 1) Pull ourselves up short and recognize the wake upcall that fear and worry is giving us.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry We don't know what's around the corner, we don't know what's coming next, but as you say, that worry is acall for us back to faith, isn't it?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry The regularcall of Scripture over and over again is not to worry.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Disaster is not necessarily a manifestation of divine wrath (unless specifically indicated as such), just as prosperity should not be interpreted as proof of piety.

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Exodus:3:11-12 ANSWERING THECALL OF GOD - I. Why should I go?

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Exodus:3:13-16 ANSWERING THECALL OF GOD - II. What can I say?

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Exodus:3:17-22 ANSWERING THECALL OF GOD - III. Will I be successful?

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Exodus:4 ANSWERING THECALL OF GOD - IV. What about my weaknesses?

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@1Kings:19:9 ELISHA'SCALL BY GOD - I. It's a Sovereigncall @II. It's acall through a Servant @III. It's a Surprisingcall @IV. It's a Supremecall @V. It's a Satisfyingcall @VI. It's acall by Subordination @VII. It's acall to complete Separation

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@2Chron:24:15-20 THIS GENERATION CALLS - I. This Generation wants to see a real Man of God (v.20)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@2Chron:24:15-20 THIS GENERATION CALLS - II. This Generation wants a real Message from God (v.20)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@2Chron:24:15-20 THIS GENERATION CALLS - III. This Generation wants a real Miracle from God (v.20)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@2Timothy:4:2 DUTIES OF THE PREACHER - II. Answer theCall (v.2)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Jeremiah:35:12-13 RESULTS OF RAISING CHILDREN RIGHT - I.The Father'sCall (vv.12-13)

From index@JESUSBYINDEX.txt@
kjv@Luke:5:1-11 JesusMiracles - The first of two nets of fish and the calling of His first disciples

From index@JESUSBYINDEX.txt@
kjv@Luke:14:12-13 JesusCommands -Call not thy friends...when thou makest a feast,call the poor, the maimed, the lame, the blind

From index@JESUSBYINDEX.txt@
kjv@Matthew:23:8 JesusCommands - be not ye called Rabbi

From index@JESUSBYINDEX.txt@
kjv@Matthew:23:9 JesusCommands -call no man your father upon the earth

From index@JESUSBYINDEX.txt@
kjv@Matthew:10:25 If they have called the master of the house Beelzebub, how much more shall theycall them of his household? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Matthew:19:17 And he said unto him, Why callest thou me good? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Matthew:22:45 If David thencall him Lord, how is he his son? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Mark:10:18 Why callest thou me good? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Mark:11:17 Is it not written, My house shall be called of all nations the house of prayer? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Mark:12:37 David therefore himself calleth him Lord; and whence is he then his son? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:6:46 And whycall ye me, Lord, Lord, and do not the things which I say? - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:18:19 Why callest thou me good? none is good, save one, that is, God. - JesusQuestions

From index@JESUSBYINDEX.txt@
kjv@Luke:20:44 David therefore calleth him Lord, how is he then his son? - JesusQuestions

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Jesus acknowledged that the divorce process, itself, is historically and morally irrelevant (not essential) to the primary morality of "just-cause" basis for a right to divorce:

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce The normal Greek term for adultery is moicheia, a term used by Jesus in all the divorce texts to describe the outcome of divorce and remarriage, namely, "commits adultery." If Jesus intended to permit divorce specifically in the case of adultery, He would probably have used the explicit term moicheia.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce This interpretation may be grammatically possible, but it seems rather unusual because it is based on a rather uncommon inclusive usage of the word parektos, usually translated "except for." This inclusive interpretation is based upon what Bruce Vawter calls "linguistic acrobatics," which turns "except" into "even including."16 It must be granted, however, that this interpretation does harmonize with the immediate context where Jesus rejects the Mosaic provision for divorce by pointing back to God's original plan for marriage as a permanent covenant.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Obviously, when a person who does not have biblical grounds for divorce remarries, he or she is technically committing adultery.

From index@GOOGLEQUOTESISSUES.txt@
BibleElderly Elderly people often fall prey to chronic diseases that, more often than not, don't kill outright, but leave the sufferers with pain, difficulty in performing routine tasks, and in need of health care that calls for both increased dollars and specialized personnel.

From index@GOOGLEQUOTESISSUES.txt@
BibleElderly Whatever may be the opinion of others regarding the usefulness of the elderly in Christian ministry, it is God who calls, ordains, equips and gives strength to his servants to do his will and fulfill his purposes in the earth.

From index@GOOGLEQUOTESISSUES.txt@
BibleGambling Gambling is socially disintegrating, politically corrupt and morally dangerous.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm In pastoral terms, as with any compulsive behaviour, self-harm needs to be treated both psychologically and spiritually.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm they are not technically harming themselves, but they are staying with someone that they KNOW will harm them.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm I suppose most people that hear these words think that those who harm themselves must be clinically insane or possessed.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Is there something that typically happens BEFORE you have the desire to harm yourself?

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm #Touch ya Neighbor Ministries � Feed Touch ya Neighbor Ministries � Comments Feed Touch ya Neighbor Ministries � Touch not mine Anointed....Oh yeah and do my Prophet no harm Comments Feed Touch ya Neighbor Ministries I'm not mad....It's called Righteous Indignation

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm In a nutshell God would not allow any nation or kingdom to physically harm His chosen people.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm These forces can cause harm to the believer - both physically and emotionally.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm From the accounts of Job, the woman with the physical infirmity, and Paul, we find that God, at times, does allow Satan to physically harm believers.

From index@GOOGLEQUOTESISSUES.txt@
BibleLoneliness God called the prophet Jeremiah to live a very lonely life, and his loneliness came as a result of his commitment and obedience to God.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage A biblically based marriage is one that is in balance, with Christ as the head of the man and the wife together.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Typically, girls were betrothed shortly after puberty, and the marriage was consummated one year later.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage For Jews, the marriage covenant symbolically represents the covenant between God and his people, Israel.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage The divergent opinions fall into two main groups: Complementarians (whocall for husband-headship and wife-submission) and Christian Egalitarians (who believe in full partnership equality in which couples can discover and negotiate roles and responsibilities in marriage).^40

From index@INDEXNAVES.txt@
dict:naves CALL CALL

From index@INDEXNAVES.txt@
dict:naves PERSONAL CALL PERSONAL CALL

From index@INDEXNAVES.txt@
dict:naves SCALL SCALL

From index@INDEXTCR.txt@
dict:tcr CALLING, THE CHRISTIAN CALLING, THE CHRISTIAN

From index@INDEXTCR.txt@
dict:tcr HEBREWS, THE JEWISH PEOPLE, SO CALLED HEBREWS, THE JEWISH PEOPLE, SO CALLED

From index@INDEXTCR.txt@
dict:tcr ORACLES, THE SCRIPTURES CALLED ORACLES, THE SCRIPTURES CALLED

From index@INDEXTCR.txt@
dict:tcr SERVANTS, GOD'S, SAINTS SO CALLED SERVANTS, GOD'S, SAINTS SO CALLED

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/law/serious_call.html Law, William SeriousCall to a Devout and Holy Life

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/wesley/hymn.html Wesley Collection of Hymns, for the Use of the People Called Methodists

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/cordial.html Divine Cordial, or, The transcendent priviledge of those that love God and are savingly called ... (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/law/serious_call.html SeriousCall to a Devout and Holy Life (http://www.ccel.org/ccel/law - William Law)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/molinos/guide.html Spiritual Guide which Disentangles the Soul Includes bibliographical references (p. 43-47).Call number of original: BV5099.M65. Master microform held by: DLC. Microfilm. Washington, D.C. : Library of Congress Preservation Microfilming Program : Available from Library of Congress Photoduplication Service, 1994. 1 microfilm reel ; 35 mm. (http://www.ccel.org/ccel/molinos - Miguel de Molinos)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/wesley/hymn.html Collection of Hymns, for the Use of the People Called Methodists (http://www.ccel.org/ccel/wesley - John Wesley)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/watson/cordial.html Divine Cordial, or, The transcendent priviledge of those that love God and are savingly called ... (http://www.ccel.org/ccel/watson - Thomas Watson)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/law/serious_call.html SeriousCall to a Devout and Holy Life (http://www.ccel.org/ccel/law - William Law)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/molinos/guide.html Spiritual Guide which Disentangles the Soul Includes bibliographical references (p. 43-47).Call number of original: BV5099.M65. Master microform held by: DLC. Microfilm. Washington, D.C. : Library of Congress Preservation Microfilming Program : Available from Library of Congress Photoduplication Service, 1994. 1 microfilm reel ; 35 mm. (http://www.ccel.org/ccel/molinos - Miguel de Molinos)

From index@CCELINDEX.txt@
http://www.ccel.org/search/subjects/calling calling

From index@INDEXTORREY.txt@
dict:torrey Call of God, the Call of God, the

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