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Church at Antioch (Syria) - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:1:10-17

Divisions in theChurch - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Corinthians:3

On Divisions in theChurch - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Colossians:1:24-2:5

Paul's Labor for theChurch - StorylinesNT

From index@WEBLINKS.txt@
http://www.usachurch.com USAChurch ChristianChurch Directory -CHURCH - DIERCTORY

From index@WEBLINKS.txt@
http://www.churchtag.com/ #map Church Tag ChristianChurch Directory -CHURCH - DIERCTORY

From index@WEBLINKS.txt@
http://netministries.org/ch_srch.htm Net Minitries World ChristianChurch Directory -CHURCH - DIERCTORY

From index@WEBLINKS.txt@
http://www.christianpost.com/church Christian Post - NEWS - RSS

From index@THEOLOGYGLOSSARY.txt@

EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of thechurch, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"

From index@THEOLOGYGLOSSARY.txt@

JUDAIZERS –– a Jewish heretical party in the earlychurch which held that, in addition to faith in Christ, one must conform to Jewish customs (e.g., the ceremonial law of circumcision, the Old Covenant festivals) in order, through such self-effort and law-works, to be justified and sanctified

From index@THEOLOGYGLOSSARY.txt@

PLURALISM –– the view that civil policy should balance the rights of various social spheres (e.g., family, school,church, business) and protect the rights of all conflicting viewpoints within the society, thereby not being based upon or favoring any one distinctive religion, philosophy, party, or sphere of life

From index@THEOLOGYGLOSSARY.txt@

THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where thechurch rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)

From index@THEOLOGYGLOSSARY.txt@

WESTMINSTER STANDARDS –– the Westminster Confession of Faith and Catechisms (Longer and Shorter) which were composed 1643-1647 at the request of the English Parliament and which, since that time, have served as subordinate doctrinal standards in Presbyterian churches; deemed a model of "Reformed" doctrine

From index@BIBLEBOOKSUMMARY.txt@
kjv@Psalms:1

PSALMS - A collection of 150 psalms, who Hebrew name is "The Book of Praise". Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given this book a unique place in the devotional life of the individual and theChurch. Almost every aspect of man’s relation to God is depicted in these poems: simple trust, the sense of sin, appeals to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Songs:1

THE SONG OF SOLOMON - This book, the only one in the Bible that has love for its sole theme, is a collection or cycle of marriage songs. Again, as with Ecclesiastes, the composition is about Solomon, and not by him. The Song is didactic and moral in its purpose, and has traditionally been interpreted as showing God’s love for His Chosen People and Christ’s love for His Bride, theChurch.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the ApostolicChurch. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Corinthians:1

1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthianchurch, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthianchurch concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within theChurch. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Galatians:1

GALATIANS - Paul’s letter addressed to the churches in Galatia is the great letter on Christian freedom; in it Paul attacks the Christians who wished to exalt the law. Galatians’ emphasis is similar to the theme of Paul’s letter to the Romans. The doctrinal section, as is typical of the Pauline format, is followed by an intensely practical section in Chapters five and six.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ephesians:1

EPHESIANS - The Ephesian letter is one of Paul’s four "Imprisonment Letters" - Philippians, Colossians, and Philemon being the others. Although addressed to thechurch in Ephesus, this letter is generally believed to have been a circular discussing the believers’ exalted position through Christ, theChurch as the body of Christ, her relationship to God, and practical implications of the Gospel.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Colossians:1

COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in theChurch.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Thessalonians:1

1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonianchurch, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Thessalonians:1

2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonianchurch, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Timothy:1

1TIMOTHY - Along with the letter to Titus, these writings are defined as "pastoral epistles", which approach the material from the perspective of the minister, not of theChurch. The letters to Timothy discuss such matters as the duties and qualifications ofchurch officers, the inspirations of Scripture, the treatment of widows, and the expectation of a future reward.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Timothy:1

2TIMOTHY - Along with the letter to Titus, these writings are defined as "pastoral epistles", which approach the material from the perspective of the minister, not of theChurch. The letters to Timothy discuss such matters as the duties and qualifications ofchurch officers, the inspirations of Scripture, the treatment of widows, and the expectation of a future reward.

From index@BIBLEBOOKSUMMARY.txt@
kjv@James:1

JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of thechurch in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1John:1

1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either achurch or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2John:1

2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either achurch or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@3John:1

3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either achurch or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Revelation:1

REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.

From index@PRAYERGUIDE.txt@
kjv@Psalms:26:12 Inchurch - PrayerWhereTo

From index@PRAYERGUIDE.txt@
kjv@1Kings:8:22 Inchurch - PrayerWhereTo

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse But when faced with issues of marital abuse, and a wife's conclusion that she must leave for the sake of her own safety and sanity, many elders andchurch leaders have used the leverage ofchurch membership to try and keep a marriage together.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The result is that many victims of abuse lose not only their marriage but theirchurch fellowship.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Maybe if more churches read this article & used some of its content in premarital counseling, it may save some marriages, by communicating that although God DOES hate divorce, that's not an excuse to minimize the sin of abuse in a marriage,

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The author is a Christian survivor of domestic abuse who is concerned about how false teaching on domestic abuse in churches may be damaging victims of domestic abuse and their children, as well as neglecting the biblical directive to make perpetrators properly accountable.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Firstly, theChurch - and each individual follower of Christ - has a responsibility to offer comfort and help to those who are oppressed (by their partner), needy (of reassurance and protection), weak (due to the constant onslaught of abuse) and in distress.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction I lead an addiction support group at church on Tuesday evenings, what a treat to find all your resources.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Are churches wrong to prohibit alcohol on thechurch campus?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Some pastors solve the problem by forming a team of concerned men within the church to work with the individual alcohol addict and help him out of alcoholism" (God is for the Alcoholic Jerry Dunn with Bernard Palmer)

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAnger In many churches, the unity of the body of Christ has been hindered by the lack of righteous anger.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyArrogance One of the biggest dangers in churches and Bible colleges today is intellectual arrogance.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDaydreaming Now the caveat: as almost everything in this world if taken to excess, daydreaming will not be beneficial to theChurch (believers around us) or those around us that are unsaved.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression As we consider the causes of depression, those of us in thechurch must face the ways we might be responsible for creating it.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression Is there a depression support group you can join in your town or localchurch?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisregard They only disregard the things they don't FEEL like practicing; no sex before marriage,church every Sat or Sun, no adultery...

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDoubt Some churches even teach that doubt is a sin against God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs I even know people that won the victory and now they are off drugs and inchurch, serving God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy It can happen when three brothers in Christ are being considered as overseers of a congregation, and two are chosen while the third is "left out." Envy disrupts peace in society, peace in the home, and peace in thechurch of the living God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyExcess Extra-biblical excess is when these things become a pillar of thechurch when they are not commanded by the scripture, when they become the identity of thechurch.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyExcess We swing as we leave a weak, unhealthychurch and land in a legalisticchurch, a whole new set of extra-biblical excess and error.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness But often Christians are told to GIVE forgiveness for their own health or so that their sins can be forgiven, even if the sinner is unrepentant--this is unbiblical and destructive to the individual believer, the sinner who is unrepentant, and to the body of Christ, HISChurch, as well as to the non-believer.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness It was not authority to forgive individuals, but to establish in all the churches the terms and conditions on which men might be pardoned, with a promise that God would confirm all that they taught; that all might have assurance of forgiveness who would comply with those terms; and that those who did not comply should not be forgiven, but that their sins should be retained.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm It would probably be wise for any reader concerned about their feelings regarding self-harm to seek help from theirchurch leaders, trusted friends, or doctor.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyInsult Such power brokers within thechurch, and within families, maintain their grip of fear by continuously pointing out that anything that potentially could be in disagreement with their desires, no matter how true or valid the idea may be, is an "offense" and a "personal insult" to them.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyIntimidation The bottom line thechurch, as a body, and as an institution, suffers from those who are living in intimidation.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLaziness Many of the problems of the modernchurch could be traced at least in some way to laziness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust Even Christians in the earlyChurch fell victim to lust.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Augustine, Aquinas, and many earlychurch fathers defined lying as a statement at variance with the mind.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Pride takes the focus off of God and puts it on self and if the Christian falls for it, he or she will even use theirchurch service as a masquerade for their indulging in pride.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride If pride goes unchecked, Christians inchurch ministries can easily fall into the trap of serving themselves instead of serving God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Pride can also easily creep intochurch promotion programs designed to attract new members.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Churches must do marketing in order to get the word out about their ministries but must be careful not to let pride creep in.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Achurch member filled with pride disrupts the harmony God intends for thechurch.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality We differ not only in gender, race, ethnicity, age, sexual orientation, and institutional location, but also in the ways we understand sexuality, ordination, Scripture, and thechurch.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality In fact, it is clear that the mind/body dualism that characterizes much of Christian thought is the lens through which both the Bible andchurch traditions are used to limit people's experience of their sexuality and, indeed, to promote systematic oppression of sexuality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Has thechurch misunderstood the Bible's teachings on sexuality for over two thousand years?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander If I have a problem with someone, I have been guilty of venting to a couple best friends or my husband...but definitely avoid spreading rumors in thechurch...but I looked up the definition of slander, and it's about saying things that are FALSE and LIES about someone to ruin their reputation...it's not about talking about truth and reality...so do you think it's wrong to actually speak with anyone negatively about someone if it is TRUE?

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander If you are a Christian and you are involved in sin of any sort, in particular gossip or slander, you are not safe to say, "I am going tochurch" or "I am religious." God sees your heart.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlothfulness Or, "by slothfulnesses" (g), The word is in the dual number, and so may signify the slothfulness of the hands, as Aben Ezra, of both hands, and of both feet; or the various kinds of slothfulness, as the Arabic version, slothfulness both of body and mind; or of all sorts of persons, superiors and inferiors, princes and subjects; and with respect to all things present and future: and, as through slothfulness a material building decays; or a "beam", as the word signifies, the raftering of a house, the roof, which consists of rafters and beams joined together when the tiling is decayed by winds and rains, or any breaches made in the rafters, and no care taken to repair, the whole falls in, and the house is in ruins: so figurative buildings, families, churches, and kingdoms, come to nothing, through the sluggishness of masters of families, ministers of the word, and civil magistrates; to the latter of which more especially this is to

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing But to spend thechurch's money in ways that benefit me personally is stealing.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Horror stories about Christian violence abound in other eras, with the Crusades and Inquisition as prime exhibits; but the intra- Christian violence of the fifth- and sixth-century debates was on a far larger and more systematic scale than anything produced by the Inquisition and occurred at a much earlier stage ofchurch history.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence They turned the Christianchurch into a terroristic organization acting against the teaching of Christ who condemned the use of violence as a means to establish His Kingdom.

From index@ALISTAIRBEGG.txt@
http://www.truthforlife.org/resources/topics/church-leadership Church Leadership - SUBJECT

From index@ALISTAIRBEGG.txt@
http://www.truthforlife.org/resources/topics/church-the TheChurch - SUBJECT

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Mark:6:1-6 THE MASTER BUILDER (Is not this the carpenter?) - III. He is building theChurch (Matt.16)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Acts:16:30-34 THE FAMILY - I. God wants Families in Heaven,"Believe...and thou shalt be saved and thy house. @II. God wants Heaven in Families, v.34-word "rejoice" @III. God wants Families inChurch, Jailor was baptized.

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:4:14-16 PRAYER--WILL SOMEBODY TOUCH HEAVEN FOR ME? - @I. Abraham for Lot (Gen.18:22) @II. Moses for Israel (Ex.32:10-12,30-32) @III. Hezekiah for Jerusalem (II Kings 19:8-19) @IV. EarlyChurch for Pastor and Leaders (Acts 12:5) @V. Jesus for Sinners (John 17:18-20)

From index@JESUSBYINDEX.txt@
kjv@Matthew:18:15-17 JesusCommands - go and tell him his fault between thee and him alone...if he will not hear thee, then take with thee one or two more...tell it unto thechurch...let him be unto thee as an heathen man and a publican

From index@BIBLEBYAUTHORS.txt@
kjv@Acts: AUTHOR: Luke - A.D. 65 - NEW TESTAMENT - EarlyChurch History

From index@INDEXSMITH.txt@
dict:smith CHURCH

CHURCH

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce It's obvious that many churches have lowered the standard, and any believer who wants to get a divorce is often encouraged to do so.

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce Many churches are as lax in their divorce laws as were the ancient Pharisees who allowed divorce for "every cause."

From index@GOOGLEQUOTESISSUES.txt@
BibleDivorce We encourage an intentional commitment of theChurch and society to minister compassionately to those in the process of divorce, as well as members of divorced and remarried families, in a community of faith where God's grace is shared by all.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm It would probably be wise for any reader concerned about their feelings regarding self-harm to seek help from theirchurch leaders, trusted friends, or doctor.

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Wrong reading of Bible can harm women, says globalchurch group

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Wrong reading of Bible can harm women, says globalchurch group

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm #RSS 2.0 RSS .92 Atom 0.3Church Executive � Wycliffe Associates help Bible translators stay out of harm's way Comments FeedChurch Executive How to structure staff meetings Living Waters ministry will be primary sponsor of a car in the NASCAR Nationwide SeriesChurch merger survey NextGEN Gallery RSS Feed

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm YouTube Video Search alternate Coastline BibleChurch - "The Harm Of Trying To Fit Into Someone Else's Mold" Coastline BibleChurch - "The Harm Of Trying To Fit Into Someone Else's Mold"

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Coastline BibleChurch - "The Harm Of Trying To Fit Into Someone Else's Mold"

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm #Wrong reading of Bible can harm women, says globalchurch group (Daphne Martin_G Wrong reading)

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm Wrong reading of Bible can harm women, says globalchurch group (Daphne Martin_G Wrong reading)

From index@GOOGLEQUOTESISSUES.txt@
BibleHarm There is a growing attitude in religious circles, even in Bible-believing Churches, that it is okay to do God's Prophets (preachers) harm.

From index@GOOGLEQUOTESISSUES.txt@
BibleHomelessness On the macro level, homelessness is a problem in our county that needs to be addressed as a whole.One interesting point that was brought up was that we have more churches in our county than we do homeless people.

From index@GOOGLEQUOTESISSUES.txt@
BibleHomelessness Encourage local churches to conduct a survey on homelessness in their areas to determine what services are currently being provided and to discover gaps in services toward which thechurch should direct its efforts.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Stanton, Director of Global Insight for Cultural and Family Renewal and Senior Analyst for Marriage and Sexuality at Focus on the Family, reveals that evangelical Christians who regularly attendchurch divorce at a rate 35% lower than secular couples.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage The biblical concept of marriage is a oneness between two individuals that pictures the oneness of Christ with Hischurch.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Frequent grounds for annulment include "lack of due discretion" in choosing a spouse, "defective consent," meaning fraud by one of the parties, "psychic incapacity" to fulfill the obligations of marriage, "defect of form," meaning the original wedding was not performed in the CatholicChurch, and "prior bond," meaning one of the partners was married to someone else at the time of the wedding^4.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Marriage was considered a grave sin by some of the earlyChurch fathers, and the only way into the kingdom of heaven to be the lifelong mortification of the flesh.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage In addition, just as the Jewish bridegroom took the initiative in marriage by leaving his father's house and travelling to the home of the prospective bride, so Jesus left His Father's house in heaven and travelled to earth, the home of His prospectiveChurch, over 1900 years ago.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage In the same manner as the Jewish bridegroom came to the bride's home for the purpose of obtaining her through the establishment of a marriage covenant, so Jesus came to earth for the purpose of obtaining theChurch through the establishment of a covenant.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage Parallel to the custom of the Jewish groom and bride entering into physical union after their arrival at the groom's father's house, thereby consummating the marriage that had been covenanted earlier, Christ and theChurch will experience spiritual union after their arrival at His Father's house in heaven, thereby consummating their relationship that had been covenanted earlier.

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage This analogy between Jewish marriage customs and Christ's relationship to theChurch is very beautiful, but what practical significance does it have for today?

From index@GOOGLEQUOTESISSUES.txt@
BibleMarriage During the time of separation between the establishment of the marriage covenant and the coming of the bridegroom to take his bride, it was possible for the Jewish bride to commit adultery by giving herself to another man.20 In like manner it is possible for believers today to commit spiritual adultery against Christ before He returns to take HisChurch.

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BibleMarriage Nicene Fathers such as Augustine believed that marriage was a sacrament because it was a symbol used by Paul to express Christ's love of theChurch.

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BibleMarriage Some Fathers of theChurch advocated celibacy and virginity as preferable alternatives to marriage.

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BibleMarriage In TheChurch of Jesus Christ of Latter-day Saints ("LDSChurch"; see also Mormon), "Celestial Marriage" is a sacred covenant between a man, a woman and God performed by a priesthood authority in the temples of theChurch.

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BibleMarriage In the NewChurch (or Swedenborgianism) teaches that married love (sometime translated conjugal love) is "the precious jewel of human life and the repository of the Christian religion" because the love shared between a husband and a wife is the source of all peace and joy.^54 When a husband and wife work together to become angels in heaven, their marriage continues uninterrupted even after the death of their bodies, living together in heaven to eternity.

From index@INDEXNAVES.txt@
dict:naves ANGEL OF THE CHURCHES ANGEL OF THE CHURCHES

From index@INDEXNAVES.txt@
dict:naves CHURCH CHURCH

From index@INDEXNAVES.txt@
dict:naves CHURCH AND STATE CHURCH AND STATE

From index@INDEXTCR.txt@
dict:tcr CHURCHES, THE SEVEN CHURCHES, THE SEVEN

From index@INDEXTCR.txt@
dict:tcr CHURCH ORDER CHURCH ORDER

From index@INDEXTCR.txt@
dict:tcr CHURCH, THE CHURCH, THE

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/trench/7churches.html Trench Epistles to the Seven Churches in Asia.

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/owen/evangelicalchurches.html Owen An Inquiry into the Original, Nature, Institution, Power, Order, and Communion of Evangelical Churches

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/owen/churchlove.html Owen Discourse concerning Evangelical Love,Church Peace, and Unity

From index@CCELINDEX.txt@
http://www.ccel.org/fathers2/index.html Schaff EarlyChurch Fathers (version 2)

From index@CCELINDEX.txt@
http://www.ccel.org/index/subject/early CCEL EARLYCHURCH INDEX

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/athanasius/incarnation.html Athanasius On the Incarnation of the Word

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/augustine/confessions.html AugustineConfessions and Enchiridion, newly translated and edited by Albert C. Outler

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/augustine/enchiridion.html AugustineHandbook on Faith, Hope, and Love

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/augustine/doctrine.html AugustineOn Christian Doctrine, in Four Books

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/schaff/anf01.vi.html Epistle of Barnabas

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/boethius/tracts.html Boethius Theological Tractates

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/boethius/trinity.html Boethius Trinity is One God Not Three Gods

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/charles/otpseudepig.html Charles Apocrypha and Pseudepigrapha of the Old Testament in English

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/chatfield/greeksongs.html Chatfield Songs and Hymns of the Earliest Greek Christian Poets

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/deane/pseudepig.html Deane Pseudepigrapha: An Account of Certain Apocryphal Sacred Writings of the Jews and Early Christians

From index@CCELINDEX.txt@
http://www.esoteric.msu.edu/VolumeII/CelestialHierarchy.html Dionysius Celestial Hierarchy - Copyrighted

From index@CCELINDEX.txt@
http://www.esoteric.msu.edu/VolumeII/MysticalTheology.html Dionysius Mystical Theology - Copyrighted

From index@CCELINDEX.txt@
http://juppiter.fltr.ucl.ac.be/FLTR/TEDM/pseudo-dionysii/e_pseudo-dionysii.html Dionysius Works Latin

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/lifetimes.html Edersheim Life and Times of Jesus the Messiah

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/sketches.html Edersheim Sketches of Jewish Social Life

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/edersheim/temple.html Edersheim Temple--Its Ministry and Services

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/gregory/life_rule.html Gregory I Life of Our Most Holy Father St. Benedict

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/irenaeus/demonstr.html Irenaeus Demonstration of the Apostolic Preaching

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/damascus/icons.html St. John of Damascene on Holy Images (Followed by Three Sermons on the Assumption)

From index@CCELINDEX.txt@
http://www.ccel.org/ccel/lake/fathers2.html Lake Apostolic Fathers: I Clement, II Clement, Ignatius, Polycarp, Didache, Barnabas, The Shepherd of Hermas, The Martyrdom of Polycarp, The Epistle of Dio Greek