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Death of Aaron at MtHor - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Numbers:21:1-3

Arad Defeated at Hormah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Deuteronomy:1:1-8

Leaving Horeb (recalled) - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@1Kings:19:1-8

Elijah Flees to Horeb - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Kings:8:16-24

Jehoram King of Judah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Chronicles:21:4-20

Jehoram King of Judah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Zechariah:1:18-21

Four Horns and Four Craftsmen - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Matthew:21:23-27

The Authority of Jesus Questioned - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Mark:11:27-33

The Authority of Jesus Questioned - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Luke:20:1-8

The Authority of Jesus Questioned - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:13:1-7

Submission to the Authorities - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@2Corinthians:12:1-10

Paul's Vision and His Thorn - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Philippians:4:2-9

Exhortations - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Hebrews:13

Concluding Exhortations - StorylinesNT

From index@BIBLEBYSTORYLINE.txt@
kjv@Revelation:6:1-8

ABROGATE –– to abolish or nullify a law by authoritative action

From index@THEOLOGYGLOSSARY.txt@

AUTONOMY –– the state of being a "law unto oneself," independent of outside authority

From index@THEOLOGYGLOSSARY.txt@

CULTURAL MANDATE –– God's authoritative order for man to replenish and subdue the earth, developing and governing the created order under God's dominion, and thus working to make every area of life serve the glory of God

From index@THEOLOGYGLOSSARY.txt@

EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"

From index@THEOLOGYGLOSSARY.txt@

WESTMINSTER STANDARDS –– the Westminster Confession of Faith and Catechisms (Longer and Shorter) which were composed 1643-1647 at the request of the English Parliament and which, since that time, have served as subordinate doctrinal standards in Presbyterian churches; deemed a model of "Reformed" doctrine

From index@BIBLEBOOKSUMMARY.txt@
kjv@Joshua:1

JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Esther:1

ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Psalms:1

PSALMS - A collection of 150 psalms, who Hebrew name is "The Book of Praise". Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given this book a unique place in the devotional life of the individual and the Church. Almost every aspect of man’s relation to God is depicted in these poems: simple trust, the sense of sin, appeals to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Proverbs:1

PROVERBS - This book is a compendium of proverb collections. Although Solomon inspired the development of the book, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else in Proverbs there is the reiterated assertion that the source of true wisdom is "the fear of the Lord".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Ecclesiastes:1

ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Isaiah:1

ISAIAH - This book, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of the book is twofold: judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the Old Testament.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Lamentations:1

LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Daniel:1

DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify the book as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Obadiah:1

OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’s judgment will be upon other nations as well as Edom and concludes with the promise that "the kingdom shall be the Lord’s".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jonah:1

JONAH - The Old Testament counterpart of John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( Matthew:12:39, Matthew:16:4; Luke:11:29-32 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zephaniah:1

ZEPHANIAH - This book, though brief, is comprehensive, embracing the two great themes of prophetic teaching: judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terrible judgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Haggai:1

HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zechariah:1

ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Mark:1

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Luke:1

LUKE - There is almost universal agreement that Luke, the "beloved physician" ( Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).

From index@BIBLEBOOKSUMMARY.txt@
kjv@John:1

JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Acts:1

ACTS - Addressed to a certain Theophilus, about whom nothing is known ( Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( Acts:1:1 ) attests to a Lukan authorship.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Philemon:1

PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( Galatians:3:28 )

From index@BIBLEBOOKSUMMARY.txt@
kjv@James:1

JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.

From index@BIBLEBOOKSUMMARY.txt@
kjv@1Peter:1

1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( 1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2Peter:1

2PETER - This letter was a "reminder" to the readers of the truth of the Gospel, which they had received as against the attacks of false teachers who would pervert it. The author urges his hearers to remain steadfast even amidst persecution and reminds them that the Lord will keep His promises. He speaks of the "day of the Lord" (parousia) and of the necessity of keeping themselves "without spot and blameless" ( 2Peter:3:14 )

From index@BIBLEBOOKSUMMARY.txt@
kjv@1John:1

1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@2John:1

2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@3John:1

3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. 1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jude:1

JUDE - The author of this short letter warns his readers against the dangers of apostasy, and points to the faithlessness of the Israelites as a reminder of God’s judgment. Surrounded as his readers were by moral corruption and apostacizing influences, the author urges them to "contend for the faith" ( Jude:3 ), and in a closing benediction he commends them to the One "who is able to keep you from falling" ( Jude:24 ). Both the similarity of this letter to II Peter and Jude’s use of non-Biblical sources ( Jude:9 , Jude:14-15 ) have been the subject of much discussion.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Revelation:1

REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.

From index@GOOGLESURVEYQUOTES.txt@
Info Note: Quotes are often from non-authoritative sources and should be considered for their thought provoking nature only.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse When speaking of marital abuse a common definition would be "A pattern of behavior whereby married persons use power and authority over their mates to get their needs met through (1) physical or sexual assault or by (2) creating an environment of fear by threats of violence, sexual coercion, deprivation, isolation, or shame.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse The author is a Christian survivor of domestic abuse who is concerned about how false teaching on domestic abuse in churches may be damaging victims of domestic abuse and their children, as well as neglecting the biblical directive to make perpetrators properly accountable.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAbuse Abuse comes from lacking the character of God Almighty, and also from the belief that God gave "authority" to human rulers to rule over you.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAddiction The single biggest factor in combatting such an addiction is to come under the authority of Jesus Christ.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyArrogance Arrogance is a complex of sins that rejects the authority of God and promotes self as supreme.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyCompulsive Sometimes compulsive overeating is distinguished from BED by a behavior of eating constantly, or grazing, instead of binging in a short period of time.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDepression When we hear words like I am a dirty rotten no good louse, my situation is horrible, terrible, awful, I cant stand it, and there is no hope for my future, then depression has dug in deep.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience I think it shows how seriously God takes rebellion against authority and disobedience to parents.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience If your act of disobedience involves others who are in authority over you, you must rectify the situation with them.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience Disobedience to God and those in authority over you can block the joy, blessings and inner peace which God desires for you.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisobedience In short, disobedience promotes obedience to the lies of Satan.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisregard Therefore, those that believe that the only authority for Christians is Scripture and disregard all traditions are missing an aspect of true Christianity.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDisregard If you disregard such words it is not the messenger you ignore, it is the author.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDoubt The teachings and restrictions of God's word are not welcome to the proud, sin-loving heart, and those who are unwilling to obey its requirements are ready to doubt its authority.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Drugs in general produce an euphoric and pseudo accelerated state of mind (this is why they are used).

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs In short, using drugs robs us of "the life that is truly life."

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy Socrates said, "Envy is the daughter of pride, the author of murder and revenge, the begetter of secret sedition, the perpetual tormenter of virtue.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy People who conspired against Daniel out of their envy did so because they disliked to submit to Daniel's authority.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyEnvy But, some of our chronic expert bashers are motivated by envy, a contrary and excessively critical spirit, or just plain ego -- arrogance and ignorance wherein they are wiser in their own eyes than 100 recognized authors and teachers.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyForgiveness It was not authority to forgive individuals, but to establish in all the churches the terms and conditions on which men might be pardoned, with a promise that God would confirm all that they taught; that all might have assurance of forgiveness who would comply with those terms; and that those who did not comply should not be forgiven, but that their sins should be retained.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm If they have been given boundaries, yet those boundaries are not maintained, it causes great harm to a child, as they will not only be in dangerous territory, they will also lose respect for authority.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHostility The application of the above is the federal government and the governments of the 50 states have no authority to oppose or show hostility to religion, specifically the Bible because this case was decided in 1963 and the book specifically discussed by the Court was the Bible.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyIntimidation What happens is when we do give into a spirit of intimidation is we loose (0r give up) our spiritual authority given to us in Christ (cf.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust And the definition of a harlot or a whoremaster is "one who practices habitual, customary, unlawful indulgence of lust, fornication, or adultery."

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLying Again, this passage condemns lying, exhorting all humanity to speak the truth with one another, without any discussion of intention or circumstances.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride With any type of position of leadership comes power and authority, and with power and authority comes the possibility of pride and corruption.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride The spirit of pride cannot only come after and enter into those who are working in higher positions of leadership and authority - but it can also come after and enter into anyone else - including any Christian.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride Individuals, who argue their point of view, especially to those in authority over them, are allowing pride to get the best of them.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPride When an individual pledges their submission to you or another, yet is critical or argumentative of that authority, then pride is the hidden issue.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse Here it evidently means no other change than that produced by the horrors of a guilty conscience, and by deep remorse for crime at its unexpected results.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyRemorse God requires His people to return to Him with all their hearts and with all contriteness (feeling or showing sorrow and remorse for a sin or shortcoming) The Bible is replete with accounts of God fearing people who sincerely and wholeheartedly grieved for the sins they had committed.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Paul's horror in learning of sexual sin among the Corinthians occasioned some of his clearest teachings on sexuality and holiness.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Those who brazenly reject the authority of the Bible on issues of sexuality actually reject the authority of the Creator to determine what is right and wrong, natural and unnatural, allowed and forbidden.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySexuality Reputable Christian scholars are outright rejecting one author's message that the Bible gives mixed and contradictory teachings on sex and sexuality.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness The famous author and dramatist, George Bernard Shaw, is another outstanding example of someone who overcame shyness and timidity to become one of the wittiest, most outspoken public speakers of all time!

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyShyness "Few men," he confessed, "have suffered more from shyness and simple cowardice than I have, or have been more horribly ashamed of it!"

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander Speak not evil one of another - Perhaps this exhortation refers to evil speaking, slander, and backbiting in general, the writer having no particular persons in view.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveySlander He says nothing that might injure him in his character, person, or property; he forgets no calumny, he is author of no slander, he insinuates nothing by which his neighbor may be injured.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing (1) Stealing involves an unauthorized change of possession.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing The stealing of software ("bootlegged" copies) deprives the author and the dealer of the fruit of their labor, and is nothing less than stealing.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress Believe it or not, stress headaches account for 80% of the symptoms which bring people to doctors as they complain about stomach pains, aching backs, tight throats, short tempers, impotence, viral infections and what have you.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStress A boat without an anchor drifts with the winds and tide, and so do individuals who don't have anything lasting to hold them steady in the face of stress.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Horror stories about Christian violence abound in other eras, with the Crusades and Inquisition as prime exhibits; but the intra- Christian violence of the fifth- and sixth-century debates was on a far larger and more systematic scale than anything produced by the Inquisition and occurred at a much earlier stage of church history.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Evangelist Franklin Graham has described his horror on finding so many Koranic passages that command the killing of infidels: the Koran, he thinks, "preaches violence." Prominent conservatives Paul Weyrich and William Lind argued that "Islam is, quite simply, a religion of war," and urged that Muslims be encouraged to leave US soil.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyViolence Recognizing that the biblical authors may have wrongly justified certain instances of violence can help us make better decisions today.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry Worry can cause ulcers and mental problems that can have destructive health effects that shorten life.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWorry 1) Pull ourselves up short and recognize the wake up call that fear and worry is giving us.

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Hebrews:1:3 LIKE FATHER-LIKE SON - IV. Divine Authority (v.3)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Romans:10:13-15 THE KIND OF PREACHING WE NEED - I. Divinely Appointed @II. Divinely Anointed @III. Divinely Authoritative @IV. Divinely Absolute

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Philemon:10-13 HOW TO BE PROFITABLE - III. Submitting to Authority-Onesimus

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Philemon:16 HOW TO BE PROFITABLE - III. Submitting to Authority-Onesimus

From index@JESUSBYINDEX.txt@
kjv@Malachi:3:1 JesusProphecyOT - The Messiah will enter the Temple with authority Matthew:21:12 and Luke:19:45

From index@JESUSBYINDEX.txt@
kjv@Matthew:21:23-22:14 JesusSermons - Authority of Christ Luke:20:1-19

From index@JESUSBYINDEX.txt@
kjv@Matthew:7:16 Do men gather grapes of thorns, or figs of thistles? - JesusQuestions

From index@PBIBLXINDEX.txt@
index:BIBLEBYAUTHORS READ BIBLE BY - Author

From index@PBIBLXINDEX.txt@
index:PSALMSBYTHEME PsalmsAuthor READ BIBLE BY - Psalms By Author

From index@BIBLEBYAUTHORS.txt@
kjv@Genesis: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch - GENESIS

From index@BIBLEBYAUTHORS.txt@
kjv@Exodus: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Leviticus: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Numbers: AUTHOR: Moses - 1400 B.C - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Deuteronomy: AUTHOR: Moses - 1400 B.C. - OLD TESTAMENT - Books of Law - Pentateuch

From index@BIBLEBYAUTHORS.txt@
kjv@Joshua: AUTHOR: Joshua - 1350 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@Judges: AUTHOR: Samuel / Nathan / Gad - 1000 - 900 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@Ruth: AUTHOR: Samuel / Nathan / Gad - 1000 - 900 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@1Samuel: AUTHOR: Samuel / Nathan / Gad - 1000 - 900 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@2Samuel: AUTHOR: Samuel / Nathan / Gad - 1000 - 900 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@1Kings: AUTHOR: Jeremiah - 600 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@2Kings: AUTHOR: Jeremiah - 600 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@1Chronicles: AUTHOR: Ezra - 450 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@2Chronicles: AUTHOR: Ezra - 450 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@Ezra: AUTHOR: Ezra - 450 B.C. - OLD TESTAMENT - History

From index@BIBLEBYAUTHORS.txt@
kjv@Nehemiah: AUTHOR: Ezra - 450 B.C. - OLD TESTAMENT History

From index@BIBLEBYAUTHORS.txt@
kjv@Esther: AUTHOR: Mordecai - 400 B.C. - OLD TESTAMENT History

From index@BIBLEBYAUTHORS.txt@
kjv@Job: AUTHOR: Moses - 1400 B.C. - OLD TESTAMENT - Books of Poetry

From index@BIBLEBYAUTHORS.txt@
kjv@Psalms: AUTHOR: several different authors, mostly David - 1000 - 400 B.C. - OLD TESTAMENT - Books of Poetry

From
kjv@Proverbs: AUTHOR: Solomon - 900 B.C. - OLD TESTAMENT - Books of Poetry