resource - pBiblx2 shepherdpuplinux.us

Seeker suggest the following additional resource links:

Perhaps try these specific automated searches as well:

Bible Resources:
String Search Strongs Word Search Concordance Search Dictionary Search TSK Search Tags Search Indexes Search

PCARR Resources:
PCARR Notes MyPad Featured RealGod MyJournal

Found in MyTags:

Found in StockTag:

Found in Indexes:

The LORD'SJudgment on Ahaziah- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:3:1-4:1

Judgment on Jerusalem and Judah - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:5:8-30

Woes and Judgments - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:10:5-19

God'sJudgment on Assyria - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:34

Judgment Against the Nations - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:65:1-16

Judgment and Salvation - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Isaiah:66

Judgment and Hope - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Jeremiah:22

Judgment Against Evil Kings - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ezekiel:11:1-15

Judgment on Israel's Leaders - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ezekiel:14:12-23

Judgment Inescapable - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ezekiel:20:30-44

Judgment and Restoration - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Ezekiel:21

Babylon, God's Sword ofJudgment - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Hosea:5

Judgment Against Israel - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Amos:1:3-2:5

Judgment on Israel's Neighbors - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Amos:2:6-16

Judgment on Israel - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Micah:1:3-7

Judgment Against Samaria and Jersalem- StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Zechariah:9:1-8

Judgment on Israel's Enemies - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Malachi:2:17-3:5

The Day ofJudgment - StorylinesOT

From index@BIBLEBYSTORYLINE.txt@
kjv@Romans:2:1-16

God's RighteousJudgment - StorylinesNT

From index@BIBLELAW.txt@
kjv@Deuteronomy:17:12 Death penalty: those that don't hearken to priest's judgments - OldTestamentLaw - ScripturalOrder

From index@THEOLOGYGLOSSARY.txt@

AMILLENNIALISM –– the eschatological view that on earth before the return of Christ there will be no age of military rule by Christ (contrary to premillennialism) nor an age of great blessing and success for the gospel (contrary to postmillennialism); at Christ's return the general resurrection of the righteous and unrighteous will take place, followed immediately by the finaljudgment

From index@THEOLOGYGLOSSARY.txt@

ESCHATOLOGY –– the doctrine of the "last things" pertaining to the individual (death, afterlife) or to redemption (the coming, course, and consummation of Christ's kingdom, the millennium) or to the world (Christ's return, the resurrection, finaljudgment, the eternal state)

From index@THEOLOGYGLOSSARY.txt@

JUDICIAL LAW –– (tradition theological expression for:) those commandments in the Mosaic law which deliver judgments on cases pertaining to socio-political relations, policy, or rule (e.g., Exodus 21-22)

From index@THEOLOGYGLOSSARY.txt@

POSTMILLENNIALISM –– the eschatological view that Christ will return "after the millennium"; Christ has established His Messianic kingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success before Christ returns at the general resurrection for finaljudgment

From index@THEOLOGYGLOSSARY.txt@

PREMILLENNIALISM –– the eschatological view that Christ will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war against Christ and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the finaljudgment

From index@BIBLEBOOKSUMMARY.txt@
kjv@Isaiah:1

ISAIAH - This book, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of the book is twofold:judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the Old Testament.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Amos:1

AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impendingjudgment of God. Although the dominant note of the book isjudgment, the final words promise the restoration of a righteous remnant.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Obadiah:1

OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’sjudgment will be upon other nations as well as Edom and concludes with the promise that "the kingdom shall be the Lord’s".

From index@BIBLEBOOKSUMMARY.txt@
kjv@Micah:1

MICAH - The Prophet Micah was a younger contemporary of Isaiah and spoke at a time when conditions in Judah paralleled those in the northern kingdom of Israel during Amos’ day. Micah’s messages are strikingly similar to those of Amos: many of the same sins are denounced and the same rugged, direct, indignant, and convincing language is used. While announcing God’s certain judgment upon sin, he also spoke of a sure deliverance to come through the Messiah whose place of birth he predicts.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Zephaniah:1

ZEPHANIAH - This book, though brief, is comprehensive, embracing the two great themes of prophetic teaching:judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terriblejudgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Malachi:1

MALACHI - The name of the last book of the Old Testament and of the Prophet whose oracles it contains. Malachi ( from Hebrew meaning "my messenger") is an invaluable source concerning the Judaean Jews during the Persian period. Two themes are predomination: the sin and apostasy of Israel ( Malachi:1-2 ); and the comingjudgment upon the faithless, with blessings promised for those who repent ( Malachi:3-4 ). The growing Messianic expectation in the Old Testament is apparent in Malachi by the announcement of God’s "messenger of the covenant", by whose coming Israel will be purified and judged; and of the return of the Prophet Elijah who will proclaim the Day of the Lord.

From index@BIBLEBOOKSUMMARY.txt@
kjv@Jude:1

JUDE - The author of this short letter warns his readers against the dangers of apostasy, and points to the faithlessness of the Israelites as a reminder of God’s judgment. Surrounded as his readers were by moral corruption and apostacizing influences, the author urges them to "contend for the faith" ( Jude:3 ), and in a closing benediction he commends them to the One "who is able to keep you from falling" ( Jude:24 ). Both the similarity of this letter to II Peter and Jude’s use of non-Biblical sources ( Jude:9 , Jude:14-15 ) have been the subject of much discussion.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol Certain persons were forbidden in the Hebrew Bible to partake of wine because of their vows and duties.^9 Kings were forbidden to abuse alcohol lest their judgments be unjust.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol And satan loves it when you drink alcohol and use drugs because he knows that with your inhibitions lowered and yourjudgment gone, you will sin and get into things that you would have avoided had you not been intoxicated.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol When you have no fear, guilt, orjudgment (caused by false beliefs you were brainwashed with by society); and when you follow God's good advice in the Bible, then you will feel free and peaceful inside of yourself and will have no need or desire to smoke marijuana or drink alcohol or take any kind of drug.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyAlcohol And the Bible hints that alcohol consumption impairsjudgment and so should not be consumed by those in leadership positions, lest it affect their ability to rule:

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDelusion Though there are issues beyond our comprehension here, it is centered around man's delusion and deception, which occurs as a result of God'sjudgment because of man's failure to love the truth.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs Virtually all who became addicted to hard drugs started with marijuana, which distorted their judgment and put them into the drug scene" - "Marijuana Alert ...

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyDrugs They are already using an illegal drug that drug weakens theirjudgment and inhibition, so they have removed the barriers against stronger drugs.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyFoolishness There are some who shall not perish; the Father has chose them unto salvation, the Son has redeemed them, and the Spirit sanctifies them; but there are others who do perish in their sins; wicked and ungodly men, Carried away with their own lusts and blinded by Satan, the god of this world: these are they that are lost, to whom the Gospel is hid, and who judge it foolishness; but theirjudgment of it is not to be regarded, being no more capable to judge of the glory and wisdom of the Gospel, than a blind man is of colours: but unto us which are saved; who are chosen in Christ unto salvation; whose persons and grace are secured in Christ, and in the everlasting covenant; for whom Christ has wrought out salvation; and to whom it is applied by the Spirit of God; and who are kept unto the full enjoyment of it by divine grace: to thest is the power of God;

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyHarm Others that do not have experience with self harm might look in withjudgment saying why don't they just ASK someone for help.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyLust The lust of the flesh trusts man'sjudgment, feelings, and temporary conveniences in lieu of God's inalterable Word.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyPerversion The judgments did not come just because of sex perversion alone.Sex perversion is just a barometer of demonic activity and of the moral state of society.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing EXTORTION is another form of stealing which brings down thejudgment of God: Know ye not that the unrighteous shall not inherit the kingdom of God?...nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners...

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyStealing And dear friend, whether a man steals with his gun in a bank robbery or with his pen in forging a check, his stealing breaks this 8th commandment and he is under thejudgment of God.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath The solution to the problem of sin andjudgment is to repent, to acknowledge one's sin and guilt, and to trust in the Lord Jesus who has borne the wrath of God in the sinner's place.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath Those who reject God's provision for forgiveness and salvation face the future outpouring of divine wrath, ajudgment far greater than man has ever seen before.

From index@GOOGLESURVEYQUOTES.txt@
index:GOOGLESURVEYQUOTES GoogleSurveyWrath The cup of iniquity is full, the grapes of wrath are ripe, and now God crushes them in awesomejudgment.

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Revelation:20:11 JUDGMENT - I. The Place (v.11)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Revelation:20:12-13 JUDGMENT - II. The People (vv.12-13)

From index@PREACHOLOGYSERMONOUTLINES.txt@
kjv@Revelation:20:14-15 JUDGMENT - III. The Punishment (vv.14-15)

From index@JESUSBYINDEX.txt@
kjv@John:7:24 JesusCommands - judge righteousjudgment

From index@INDEXSMITH.txt@
dict:smith JUDGMENT HALL

2012 - pBiblx2 Field Wise Bible System Version 2.0.9d - GPL3