CSearchResult:RecentComments:kjv@Genesis:49:10 kjv@Genesis:49:10@ @ RandyP comments: Jewish people today should know that the sceptre and lawgiver literally did depart Judah historically right at the time of Jesus. They have not had this self determining power since throughout the dispersion. Further proof that Jesus is the Shiloh.
RecentComments:kjv@Acts:28:27 kjv@Acts:28:27@ @ RandyP comments: ...and should be converted... converted to what? The complaint is that Christianity is something new, that Judaism is being added to, the Law is being removed/diminished. The Law is not diminished it is being fulfilled in one person. It is not being added to, it is being completed in the manner it itself has long prescribed. It is not something new if it's leader is someone anticipated ever since kjv@Genesis:3:15.
RecentComments:kjv@Jeremiah:4 kjv@Jeremiah:4 @ @ RandyP comments: I see two possible explanations as to why the language very similar to kjv@Genesis:1 would be used here. 1a: This coming judgment will so severe as to symbolically set Israel/Judah back to the beginning as if none of this covenant had ever been. 1b: It will be so devastating as to appear as dark and chaotic as earths infancy. 2: Gap theory suggests a gap between kjv@Genesis:1:1 and kjv@Genesis:1:2 where this type of judgment actually occurred to a pre-Adamic human or angelic race on earth; that what we read is not an account of creation but of a earth's first restoration. Both explanations may not be exclusive as well.
RecentComments:kjv@Ezekiel:28 kjv@Ezekiel:28 @ @ RandyP comments: The questions raised by this description of Lucifer are numerous. Of primary importance would be when did this fall happen and where, especially if the where was here on earth. If on earth, that would most likely place the when between kjv@Genesis:1:1 and kjv@Genesis:1:2 suggesting a gap between creation, a world that then was, and later a complete 6 day restoration following a major judgment perhaps like the world has since never known (not even the flood). This would explain why the Spirit hovered over a earth that was void and without form.
RecentComments:kjv@Genesis:1 kjv@Genesis:1 @ @ RandyP comments: Of the many details about creation given in this first chapter, perhaps the most peculiar is the division between verse strkjv@Genesis:1:1 'in the beginning' and verse strkjv@Genesis:1:2 'and the earth was'. To me the key word is 'was' which I suggest more properly should be translated 'became' as used in other text. Notice Heaven and Earth created in the beginning strkjv@Genesis:1:1. Notice Heaven and Earth not being divided till strkjv@Genesis:1:9. What happened that they were in the beginning but not divided until the third day? Many would say that they were created without form and void, the native language can just as easily say they became uninhabitable being a place suffering judgment.
RecentComments:kjv@Genesis:2 kjv@Genesis:2 @ @ RandyP comments: There must be purpose to the delay of Eve's creation. We do not know how long of a delay, but, it was long enough for Adam know the need for a help mate. The other beasts were created male and female from the start and reproduced after their own kind, Adam was no doubt observant of such. Eve is taken out of Adam by a rib which makes her creation unlike any other. She was not taken directly from the dust.
RecentComments:kjv@Genesis:3:1-5 kjv@Genesis:3:1-5@ @ RandyP comments: A great many things are given and allowed in the garden. One simple thing is not. It is the one thing that often occupies our mind. People are to some extent defined by what they can't have, by what is forbidden just as they are defined by the fear of death. Not only is there what is forbidden, there is what is threatened, and there is someone readily willing to deceive.
RecentComments:kjv@Genesis:3:1-5 kjv@Genesis:3:1-5@ @ RandyP comments: The deception is a subtle twist of words over the meaning/extent of death. If the serpent had said that she'd die spiritually first, be exiled from the garden, live her and her generations in toil and turmoil, suffer famine and war and horrid transgressions from one another, and die a slow degenerating sometimes cancerous death, the deception would not have been as inviting. What is at question here is whether God would stand behind what He said and follow through; if so why? The why gets us into areas far beyond the thoughts of man.
RecentComments:kjv@Genesis:3 kjv@Genesis:3 @ @ RandyP comments: Many liberal interpretations have been made of this story as to what the forbidden fruit might have been. The fruit however is not the import object here however, it is the transgression. The fruit could have been anything, the fact is that they were told not to do it, the transgression that they did it anyway. Some see the freedom of choice given Adam/Eve as broad as their own, and hold the freedom of choice as essential to sin. The fact is that because of the sin of these two all of mankind has been cursed and quarantined, the choice not to sin removed, not one man escaped. This is why the prophecy of a particular seed of Eve against the seed of the serpent.
RecentComments:kjv@Genesis:4 kjv@Genesis:4 @ @ RandyP comments: Did you notice that Abel and Cain were offering sacrifices, but, men did not call on the name of the Lord until Enos? What men? Were there others? Remember that incest at this time was not forbidden, logically it was the only way for these people to reproduce. Notice that sisters of Cain and Abel and Seth are not recorded, there may have been many (perhaps in modern terms 7 to 1 or more). Seeing how quickly Cain's numbers grew, Abel's could have been just as quick, along with Seth's. Given the either of these brothers could have had any number of other unrecorded brothers the human race could have grown quite quickly. Only later when incest was not needed and began producing genetic flaws was it legalized against.
RecentComments:kjv@Genesis:5 kjv@Genesis:5 @ @ RandyP comments: We see proof immediately that God is being selective about who is being recorded in these genealogies, not everyone is being listed, only those important to the progression of the particular history being told. We have seven generations lined up already just in the people He wants us to know meaning that there can be plenty of people on the earth by the time of Noah.
RecentComments:kjv@Genesis:6:3 kjv@Genesis:6:3@ @ RandyP comments: There are two ways of interrupting this 120 year limit; that individual men will generally live no longer than 125 years or that mankind as it was known in that day specifically only had 120 years left before the flood. As a few men have out lived this if it is a mandated limit and many have lived far less, I believe it to be a time frame for the flood. We should count the years to find out.
RecentComments:kjv@Genesis:6:4 kjv@Genesis:6:4@ @ RandyP comments: There are concerns that the sons of God mentioned here may have been fallen angels; an intra species race. It would lend a different understanding to why the flood would be immediately necessary if true. Others see these giants to be plain men of unusual stature and influence.
RecentComments:kjv@Genesis:6 kjv@Genesis:6 @ @ RandyP comments: Noah found grace in the eyes of the Lord. God was not a 'what if' to him, He was a 'what was/is/will be'. As crazy as it might have sounded, Noah pushed forward with the obeying the command. No doubt he was aware of everything going on around him. No don't he sensed God's satisfaction. Notice that in this case Noah wasn't called to preach/deliver all who would believe?
RecentComments:kjv@Genesis:7:11 kjv@Genesis:7:11@ @ RandyP comments: It was water from below earth's surface perhaps super heated that broken through the crust that flooded the atmosphere raining doing heavily as it cooled. Much of the life that was was drowned in the instant and place where it stood. Geologic and fossil records today can be read if willing to suggest the same, something traumatic, catastrophic and global. If gap theory is believed this then would be the second lesser event of this type.
RecentComments:kjv@Genesis:8 kjv@Genesis:8 @ @ RandyP comments: Our understanding of what wickedness means and what it means to God surely differ. We severely reduce it down to bite size pieces that we think we have some control over. Now that wickedness has been drowned away does it not come right back? Later, when it is legalized and sacrificed away does it not come right back? This isn't God making a series of experiments as to what might rid us of these tendencies, this is God speaking directly to us saying 'this is what is wrong and this is how serious it all is'. You can't solve this or justify it away, you can't swim your way passed this. And He can't help you by the one vessel He has made available unless you are willing enter it.
RecentComments:kjv@Genesis:9:5-6 kjv@Genesis:9:5-6@ @ RandyP comments: It is very common throughout civilizations that when a beast takes a man's life that the beast is put down. It is feared that once a beast has a taste for human blood, it will return for more. There is a common wives tale that once a man has crossed the line and struck his wife he will back for more. It is not always true, but true in enough situations that at least in the case of murder there is reason to expect more murder. If there is enough logical concern of human nature justifying capital punishment on civil terms (not just for discouragement to others), add to that it is God's express judgment as well, then just and thorough courts have every right/obligation to insist upon capital punishment for the murderous few.
RecentComments:kjv@Genesis:9:22-24 kjv@Genesis:9:22-24@ @ RandyP comments: The language or translation seems to be holding something back here. If Ham only saw (caught a glimps), why does it say Noah knew what the younger son had done to him? There was some type of violation or deeper shame committed to warrant the severe curse that followed. In seeing it may be in how he saw and in telling it may be in how/what he told his brothers. Or else it may be something worse.
RecentComments:kjv@Genesis:9 kjv@Genesis:9 @ @ RandyP comments: The faith of a righteous man can help to deliver his children, but, those same children still have to make the decision to receive salvation each one themselves. We see too often the case where the righteous are followed by rebellious even evil sons, some for a spell, just as many continue to their own ruin. It is not the fault typically of the righteous (though there are always things that could have been parented better) it is rather a frequent tendency of one's self image to take a completely opposite course than the parent. We see it with the rich and successful, the powerful, the popular, the learned, the influential, the benevolent, why not then the righteous?
RecentComments:kjv@Genesis:10:1 kjv@Genesis:10:1@ @ RandyP comments: We see another situation where incest was not forbidden but, required to continue the race. Eventually the genetic components of the seed would become more and more damaged to the point where soon it's produce would be disgusting and the act would be forbidden.
RecentComments:kjv@Genesis:10 kjv@Genesis:10 @ @ RandyP comments: Great names, great cities, eventually great nations and kingdoms; it doesn't take long to repopulate the earth. Many of these names we will see in several other places in the Bible. Most will become enemies of Israel. Some are even spoken of in the end times.
RecentComments:kjv@Genesis:11:2 kjv@Genesis:11:2@ @ RandyP comments: They, the race at that time (either majority or all) journeyed in an attempt to remain one people to a place in the valley of Babylon where they could make one large city. It does not seem to be opposed at first by God until He saw what they were trying to build in it's midst.
RecentComments:kjv@Genesis:11 kjv@Genesis:11 @ @ RandyP comments: The imagination of men is one suspect thing, the collective imagination of all men together is quite another. The tower symbolized a collective imagination that God was not going to allow, not even for the sake of human unity, not if the unity meant this. Most likely there are religious impurities written all over the designs of this tower. By succeeding in this, man would have had the back bone to succeed at most anything that he collectively set his corrupt imagination to. We have our collective imaginations at work even today.
RecentComments:kjv@Genesis:12 kjv@Genesis:12 @ @ RandyP comments: This is the beginning of what we call the Abrahamic Covenant. It is a covenant based totally upon God's grace; the land will be a gift, the seed will be a gift. The Lord leads Abraham away from his kin to show him this land. The seed will not begin to come for another 20 some years and the land not for another 450+ years. In the mean time Abraham and Sarah stumble trying to make it happen on their own.
RecentComments:kjv@Genesis:13 kjv@Genesis:13 @ @ RandyP comments: We are seeing now a repetition of alters built at places where either the Lord has appeared or where He has spoken. We see these personal alters as the places to call upon the Lord. There were priest such as Melchizedek in the day, no Levitical priests yet, no temples, no Mosaic Law, no written scripture, perhaps some oral tradition (not mentioned), feasts and Sabbaths (?). From Cain and Abel we know that there would be some form of offerings. This is a glimpse into the religious life of Abraham at that time.
RecentComments:kjv@Genesis:13 kjv@Genesis:13 @ @ RandyP comments: Lot choose his land selfishly and yet unknowingly his choice was the same as the Lord had already made. We often make the same seemingly obvious choices based upon appearances also. The wide open fertile land is not always the best choice just as the wide open door of opportunity. This choice turned out to be a big problem for Lot.
RecentComments:kjv@Genesis:14 kjv@Genesis:14 @ @ RandyP comments: It is often said in the modern classroom that religion is the number one cause of war. And in that they mean to imply specifically Judeo-Christian religion. Massive wars were waged long before our religion had any influence to do such, massive wars have been waged despite, massive wars have been waged on our religion, massive wars have been waged alongside our religion, but, few wars have been waged by our religion. This war in particular is a case where war was waged and our religious figure after the fact went in to deliver a relative out of his captivity. Abraham strongly disallowed himself from any personal gain that may have rightfully been his as victor. The number one cause of war is mankind's sinful nature; a nature that even pressures and penetrates religion.
RecentComments:kjv@Genesis:15:6 kjv@Genesis:15:6@ @ RandyP comments: Possible explanation: he was morally certain of the Lord's willingness/ability and as a result the Lord's righteousness was also inter-weaved into his moral fabric. He took on the Lord's rightness as his own through sustainable trust/expectation.
RecentComments:kjv@Genesis:15 kjv@Genesis:15 @ @ RandyP comments: Abraham believes enough to be inventoried as righteous yet he asks for reassurance. How strong was his belief? We can expect the same. The Lord strengthens his faith by allowing him deeper into the future prophecy showing more of the grit and hardship his seed's seeds will face. Sometimes belief in what will be is fed by more of what will be, not necessarily some direct tangible evidence. But, then the Lord also lights and burns Abraham's offering right before him. It all began however with a certain measure of belief in the Lord Himself. That then extends into the assurance of what He is able and will do.
RecentComments:kjv@Genesis:16 kjv@Genesis:16 @ @ RandyP comments: I think it is a part of all of us when considering God's promises to rationalize how God would be able to do that unless I do this (fill in the blank). Though we may start out strong in the trust, after delay, we begin to think that God is waiting for me to do this, or that He has left it up to me, or that He must have meant something other; well you can see how the purer form of trust dissolves. Like Sarah, we can create a lot of turmoil and anguish for ourselves. I don't see this as a peculiar fault of Sarah, it is more of a trait in all of us. This is not to say that there may not be something that we do need to do, it means we should continuously seek the Lord's direction and wait upon His answer before proceeding.
RecentComments:kjv@Genesis:17 kjv@Genesis:17 @ @ RandyP comments: The token of the remembrance of this everlasting covenant was quite simple, male circumcision. Even Ishmael, who would later leave and become his own great people received this token in his flesh. The covenant itself is based entirely upon God's grace, the token is secondary and a fleshly symbol of a remembrance towards His grace. Mankind would still yet require a circumcision of heart to receive their savior/salvation; again entirely by God's grace. The descendent's of Ishmael should be made aware of this as well.
RecentComments:kjv@Genesis:18 kjv@Genesis:18 @ @ RandyP comments: Perhaps our ears can't hear it but there is a cry to a city. Perhaps some cry more than others, but, cry none the less. There is justice and judgment and the effect of such. From that effect a noise calls out from the streets and alleys and market places to the heavens above. What does the cry sound like in your city? There are people within the city whom believe the Lord and it is woven in to them as righteousness. For the righteousness they believe certain in God they perform judgment and justice with an equal hand; standing the gap between the oppressed and the wicked. It is for these people few though they may be perhaps that a city is saved from outright ruin. There are also the men who please the Lord by engaging Him with petitions for the righteous. Though He will always do what is right, He loves to hear His people petition Him so.
RecentComments:kjv@Genesis:18 kjv@Genesis:18 @ @ RandyP comments: Is there anything too hard for the Lord? Of course not. Is there anything that He will not do? Yes, sin. Did Abraham or Sarah ask this blessing of Him? Did they ask Him to spare a city for sake of the righteous? No and yes. There are times we can ask Him to do something for us that as long as it doesn't ask Him to sin and is in agreement with His further plan that He'll gladly do. There are things that we ask that are intended to bend His will, demote Him as servant to our whim and pleasure, things based out of fear or pride or foolishness or ignorance that He certainly will/can not be part of. There are times where His grace alone must be sufficient. There are times when He intends to do for us great things that we don't even need to ask.
RecentComments:kjv@Genesis:19 kjv@Genesis:19 @ @ RandyP comments: A whole range of human reactions come forth from this catastrophic event. There is no telling how you or I would react given such frantic and out of control a situation. We tend to judge Lot and his wife and his daughters and son's in law by a story line only we now are privy to see. No doubt each and every one of them could have reacted better, but, this is what happens to us when situations explode and judgments are laid down.
RecentComments:kjv@Genesis:20 kjv@Genesis:20 @ @ RandyP comments: Remember that Sarah is an older women now and yet her beauty is still much desirable by kings. The king knows that he acted out of the integrity of his heart, the Lord knows it as well and warns him, but, the whole thing has the appearance of a threat and the functionality of a curse. How many other things might there be in our lives that are ways of warning us about grave danger that are likely perceived as threats? The Lord is protecting His chosen man as well who fears the unrighteousness of others, fears for his life the possible consequences of the obvious beauty of his wife. This event must have taken place over the amount of time for it to become noticeable that the kings maidservants were not birthing.
RecentComments:kjv@Genesis:21 kjv@Genesis:21 @ @ RandyP comments: I know that everything works according to God's purpose in the end here, but, I find it interesting that Sarah's poor decision of giving her servant Hagar to Abraham in the first place and then her poor (perhaps jealous/threatened/guilty) reaction afterwards is driving the story forward. The Lord needs to place a separation between the two lads (covenants) and uses this humanness as the vehicle. In a spiritual sense we need to keep the covenant of grace separated from our own efforts to force by our own hand the same covenant to happen. It may take the Lord working through some our humanness to get us to see this as well.
RecentComments:kjv@Genesis:22 kjv@Genesis:22 @ @ RandyP comments: It might be thought that all men are tested in this severe of a way. No other man has received a covenant from God the size of Abraham's however. Should we expect that any other man's test would be so large? Abraham's belief in the promise of God that in Isaac the covenant will continue is what was being tested, that God will provide. While certain religions focus upon what Abraham was willing to sacrifice, the deed that would have been done, the supposed earning of grace, we as Christians focus on what God alone eventually sacrificed/provided, we focus on the prophecy that by His hand alone did come true. It remains a covenant totally comprised of His grace; the Lord used Abraham's willingness in this case to sketch out plainly to us that it was nothing other than this grace.
RecentComments:kjv@Genesis:23 kjv@Genesis:23 @ @ RandyP comments: A mighty prince amongst us. Notice how the people of that land viewed Abraham. No doubt Abraham was blessed from above and therein a blessing to others. Even strangers could sense that of him. They were not only willing to sell land for a burial plot, they were willing rather to give it and protect it a great many years after. He was a man of tremendous faith, imagine how that carried through his daily dealings and business with others. Sarah had lived to be 127 years, almost 40 years after birthing Isaac. If Abraham was a prince, then she was a princes.
RecentComments:kjv@Genesis:24 kjv@Genesis:24 @ @ RandyP comments: The angel had prepared the servants way to prosper at this task. The blood line was to remain pure. I take it (way) to mean that he prepared Rebekah and her family's heart. The servant put a test before the angel so that he would know when he found the right woman. I have known people to put other tests out in their own prayers and dealings; I think that we need to be careful. Remember that Isaac was to become the continuation of the covenant with Abraham, this wife was to birth a great many seeds of the covenant. There is a righteousness there that may not be there if we place a similar test on which job shall we take or what city. Often our tests favor preconceived notions of what we would most like the answer to be and the situations leading to them born out of our dissatisfaction or restlessness. I am not saying that tests such as these are not good in certain cases, I am saying one must truly search out their intentions and honesty before making demands upon the righteous will of God.
RecentComments:kjv@Genesis:25:17 kjv@Genesis:25:17@ @ RandyP comments: Is this being gathered unto ones peoples a saying? or a biblical truth of death? I don't know kjv@STRING:gathered+unto+his and kjv@STRING:gathered+unto+thy . If so, would Ishmael's people be Abraham? The Egyptians? Who? Most likely, at least in the end, people of the same regenerate or non-regenerate spiritual heart. The fuller interpretation is that physically it simply means that they ended up in the same spot 'dust to dust' as all the loved ones who have gone before him. Spiritually however, added to 'giving up the ghost' it means dead in body (dust), the ghost yeilded, spiritually gathered to their just reward.
RecentComments:kjv@Genesis:25 kjv@Genesis:25 @ @ RandyP comments: Two nations... The elder shall serve the younger. Rebecca knew this from the Lord, but did Isaac? Isaac's love and preference for Esau is based on the taste of his venison. Did Isaac's love necessitate Jacob and Rebecca into having to commit trickery behind the father's back?
RecentComments:kjv@Genesis:25:34 kjv@Genesis:25:34@ @ RandyP comments: It seems to me that the birthright would have meant more to Esau had his father's love meant more to him. We don't know the full details of their relationship, but, for all intensive purposes it was boiled down to one's love of hunting and one's love for venison; not much to stand on. There is also the possibility that he knew or it had been discussed in the family of God's revelation to Rebecca. Then Esau would have grown to despise the birthright because he knew sooner or later it would be taken from him. I am not sure that birth right would have made any difference to the revelation or whether this was just the way that the individuals were interpreting it.
RecentComments:kjv@Genesis:25:34 kjv@Genesis:25:34@ @ RandyP comments: We have a spiritual birth right similar to what is discussed in this passage. Any number of us at any number of times have sold our rights for mere morsels of common bread and drink thus in effect despising our birth right. What is the intellectual make up of this? Could it be our narrow perception of our Father's love and wealth? What this birthright means? Could it be our own appetites? Is it that we feel that in the long run we have no right or that our right is somehow ordained to be given another? Some would say in this case 'didn't God make it so?' to which I reply 'didn't God foresee?'. In Jesus we not only have the opportunity to be born again but, also to be born into an inheritance of saints. Where does this heavenly birthright stand with you today?
RecentComments:kjv@Genesis:26 kjv@Genesis:26 @ @ RandyP comments: We are not told what religious background Isaac is journeying amongst, but, see that it believes in the sanctity of marriage and that God curses certain behaviors/situation and blesses others. They are spiritually alert enough to see that they blessing is on Isaac as it was with Abraham. They first fear the extent to which he is being blessed and send him out only later to have a greater tolerance for him. Famine can be a scary thing as well. Through the blessing of the Lord however, famine can be a time of great investment and return. With a hundred fold crop during a famine ya you'd have to say it was God's blessing.
RecentComments:kjv@Genesis:27 kjv@Genesis:27 @ @ RandyP comments: It amazes me how far some people have to go to pull off a deception. Wouldn't there have been a better way? Had Rebekah all along told Isaac the Lord's desire, had Rebekah this time confronted him soon as she heard, had Jacob petitioned his father to seek the Lord in this all important matter. Really, ask yourself, was the Lord's will ever in danger of being crossed up by the verbal blessings of Isaac? Why not then just trust, pray, fast if you have to, be honest and open and vocal, prove yourself worthy of a father's blessing.
RecentComments:kjv@Genesis:28 kjv@Genesis:28 @ @ RandyP comments: It may seem that the Lord is talking and revealing things directly to these patriarchs every day. You think about it though in terms of a 100 to 120 year lifetime there are just a few notable occasions, and those moments set the course for the remainder of years. The Lord's direction seems to occur almost despite the decisions and reactions of the involved parties. These are good people no dout, don't get me wrong, but, they end up doing some odd even at times deceptive things. No wonder the outsiders are fearful. Is there someone you know that you are somewhat fearful of because they are a loose cannon, but, somehow they seem doubly blessed?
RecentComments:kjv@Genesis:29:31 kjv@Genesis:29:31@ @ RandyP comments: Having children wasn't going to change Leah's situation with Jacob. She may of thought so, may have wished so, may have prayed for it to be so; for one reason or another it was just this way. Though the Lord had granted her children, they may have been more for her own good than for her marriage; that is one way to look at it. Perhaps the Lord wanted Jacob to change his heart, but, the decision was still all his; that is another take. Maybe this growing conflict between sisters is a sign of the internal tension amongst the tribes latter on. Either way, the Lord was moving on to begin his establishment of the twelve tribes starting with Leah's four sons. There may be design and will for each of us individually, but, there is also the overall plan/will as well. She may have come to this honest and sober conclusion by the time she had Judah. To have children in order to save a marriage is a huge burden for children to have to bare.
RecentComments:kjv@Genesis:30 kjv@Genesis:30 @ @ RandyP comments: Some fun at the Jacob household huh? In the context of a single chapter I am sure our lives would sound pretty crazy as well. This home however? This is reality television material here! Seriously, life is what it is. God has to work in it and on it and through it and around it and somehow by the end make it work to His purposes. I am just glad it is Him that does it. I'm just saying!
RecentComments:kjv@Genesis:31 kjv@Genesis:31 @ @ RandyP comments: In our day, we would have legal documents written and the weight of our legal system available to enforce such an agreement (whatever weight that be). In Jacob's day what was there beside a heap of rocks, an oath between men of questionable pasts, and a suggested threat of God's judgment? The Lord had made Himself clear to both men to this regard. It seems to me that this pact was an exercise of manly oneupmanship cloaked in necessary compromise. Maybe I am seeing it wrong!
RecentComments:kjv@Genesis:33 kjv@Genesis:33 @ @ RandyP comments: Jacob had left the land previously in fear of Esau for his life. Now he returns cautiously by order of God. Esau seems surprisingly willing to accept him. The two jostle for gifting favor to each other. The Lord may want us sometimes to do something though it may be uncomfortable, though we may not feel the timing is right. Think if Esau had not been so cordial; would it still not be important for Jacob (us) to proceed forward anyway?
RecentComments:kjv@Genesis:34 kjv@Genesis:34 @ @ RandyP comments: It may be tempting to want to fit in with others. There is always the enticement of being as one and sharing the purse as one together. It is not ever God's will. We are to be peaceable but set apart, peacemakers but abhor evil, engaged but not compromised. These men portray a noble desire of commune, it is easy to lose sight that these are the same men that just raped a sister; now they want the rest of our daughters. I am not sure that the use of deceit (by a token of God's covenant) is sanctioned or warranted but, the end result is similar.
RecentComments:kjv@Genesis:35:1-4 kjv@Genesis:35:1-4@ @ RandyP comments: Jacob takes on the role of a proper spiritual father. He leads all of his children, as old as some may be, as a whole. He insists that they put away their strange gods, to be spiritually pure, to be circumspect in their dress and adornments. He became inclusive of them participating in the spiritual projects and worship that he himself was driven to accomplish. He set the tone and pace and they indeed followed along.
RecentComments:kjv@Genesis:35:10 kjv@Genesis:35:10@ @ RandyP comments: His name is being changed from Jacob (supplanter) to Israel (he will rule as God). It not only marks a change in the present perception but, in the goal or direction spiritually for him to follow. Name changes were more common in that day and notated the turning over of a new leaf.
RecentComments:kjv@Genesis:35:22 kjv@Genesis:35:22@ @ RandyP comments: Leah's first born Ruben is sleeping with Rachel's handmaid Bilah who bore Jacob Reuben's brothers Dan and Naphtali. This is like sleeping with his stepmother, a woman that his dad has already slept with. Not good at all. The incident is noted here but, the consequence not fully discussed.
RecentComments:kjv@Genesis:35:29 kjv@Genesis:35:29@ @ RandyP comments: Sometimes the story line moves on without you even before your death. Less frequently to that, it may even come back to you for a final mention. Isaac was a great enough patriarch to have had both. How he had spent this time was no doubt important for himself, hopeful peacefully and content and richly blessed, important to those closest to him. God's written record allows him that privacy yet pays him the respect at his end.
RecentComments:kjv@Genesis:36 kjv@Genesis:36 @ @ RandyP comments: The Lord had promised to make Esau a mighty people. He did; Edom. The history between these two brother states is as long and combative as any brother to brother family relationship. Edom would be asked to do something and they would simply refuse because it was Israel etc... The list here goes through several generations.
RecentComments:kjv@Genesis:37 kjv@Genesis:37 @ @ RandyP comments: The harder we work against something at times, the quicker it comes to be. Did anyone stop to think that the dreams Joseph was dreaming might be from God? Did Jacob? If anyone did, their judgment was clouded by the image that they had of their brother/son. It is one thing to dislike a sibling but, to dismiss that God could work through them is another. Some brothers became uncomfortable with outright murder; that would have been a good place for them to check their intents, but to substitute murder with slavery and forgery not much different.
RecentComments:kjv@Genesis:38 kjv@Genesis:38 @ @ RandyP comments: The tradition in this culture favored the continuation of ones seed by providing a young widow one of her deceased husband's brothers to care for and continue his line. We see this in other places as well. This woman's husband was slain by the Lord. His brother willing refused the tradition for unknown reasons and died as well. Appearances may seem be pointing to this woman so that Judah when another son was of age held his son off from her, she took matters into her own hand. The whole story seems to be a horrid mess, one event triggering an avalanche of reactions and impulses. The Lord's work is like working in a house of cards.
RecentComments:kjv@Genesis:39 kjv@Genesis:39 @ @ RandyP comments: The Lord's favor is always good even though it may not at present be observed as so. How other people react can cause the recipient trouble. Not only has his jealous brother sold him into slavery, his masters wife has sold him into prison. Joseph takes it all in stride believing in the Lord, thankful for the favor. Again he receives the Lord's favor in prison but, notice that the favor does not deliver him immediately from prison. Where His favor is leading us may be a lengthy process start to finish and involve tests of courage, obedience, and or patience. It is tremendous favor none the less.
RecentComments:kjv@Genesis:40 kjv@Genesis:40 @ @ RandyP comments: How does one forget such a one as interpreted his troubling dream? How does one forget a solemn oath? Quite easily it appears. Notice that Joseph believes in his Lord and at the same time is pleading his way with others to be delivered. There may be times when the Lord works His favor through other people blessing ones initiative. This however seems to be a time when it was not yet time for the Lord to fully reveal His favor. In the long run Joseph's initiative sticks but, it should be known that it was not the cause.
RecentComments:kjv@Genesis:41:51-52 kjv@Genesis:41:51-52@ @ RandyP comments: Joseph possess two attitudes beneficial to his relationship with God from which he names his two sons, Manasseh and Ephraim. His first attitude is that He has made him to forget his toil and fathers house. It is not that he has forgotten it whole it is that it has a positive influence on him. Instead of blaming God or that he is entitled to this time, he praises God that all of these experiences have lead him to this moment; he would not be this had he not been through that. And surely the desire to be reunited with his kin (particularly Jacob and Benjamin) is still there but contained in the knowledge that it will be by God's hand in God's time. The second attitude is that God has made him fruitful in the land of his affliction. He is not sugar coating the fact that he has been afflicted, he is acknowledging that God has brought him through affliction into fruitfulness.
RecentComments:kjv@Genesis:41 kjv@Genesis:41 @ @ RandyP comments: The revelation of the dream was toward the years of plenty followed by years of famine, the interpretation is in what best to do. The dream does shows the years of famine surviving on the carcass of the years of plenty, but, does not show a man appointed to gather during the years of plenty. It is one thing to know what is about to happen and quite another to be wise enough from it to know what needs to be done. Both are from God, one a product of divine announcement, one the product of divine preparation and testing.
RecentComments:kjv@Genesis:42 kjv@Genesis:42 @ @ RandyP comments: I have often puzzled over the allowance of Joseph to treat his brothers in this somewhat mean and deceitful manner. Jacob was a trickster in his day and now he is being tricked himself. Not to say that I would have reacted any better (probably worse) given the situation, but, wouldn't you like to hear him discuss his thought process now after the fact?
RecentComments:kjv@Genesis:43 kjv@Genesis:43 @ @ RandyP comments: Others have suggested that Joseph is testing his brothers hearts to see where they stand. After all of these years would they still be of the heart that led to selling a brother into slavery and faking his death? Had they learned anything? Had they changed? We saw that there was remembrance of the event and suspicion that this current problem may be the pay back. We are seeing some effort today by them to do what is right even in the midsts of some oddities beyond their control.
RecentComments:kjv@Genesis:44 kjv@Genesis:44 @ @ RandyP comments: The truth is now pouring out from Judah's mouth. He is expressing concern for his dad, concern for his youngest brother, and a willingness to take the place of Benjamin for any wrong the brothers may have done. Nearly everything is here except an outright confession of the past treatment of Joseph.
RecentComments:kjv@Genesis:45:5 kjv@Genesis:45:5@ @ RandyP comments: This is a solid offer of forgiveness to pattern our own after. First, it does not seek anything further from them to make it or keep it happening. Second, it is based upon God's intentions and not either of the two parties involved. Third, it is concerned for reaction of the guilty towards their own selves.
RecentComments:kjv@Genesis:45 kjv@Genesis:45 @ @ RandyP comments: The reaction of Pharaoh should be noted. We know from previous text that the Hebrews were not looked favorably on by the Egyptians during these days; they were not even to be eaten with. Here we see how differently Joseph was viewed, as a man in whom the spirit of God dwelt. That Joseph had been reunited with his Hebrew kin was a favorably endorsed event by Pharaoh.
RecentComments:kjv@Genesis:47 kjv@Genesis:47 @ @ RandyP comments: We should be mindful as to just how serious famines can be. Within the first year the people of Egypt had sold Joseph their cattle and by the second year had sold all but the priest' land. This is a sanitized way of saying that they were absolutely desperate. The dust bowels of Great Depression are the closest thing we Americans have seen to this, not nearly as devastating but requiring a buy back program from the government for many as well, some had to walk away from everything.