TestBed - Guest

Test version 2 features

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media: randyp/Addict:2_m1.mp3

New version2 syntax helps make internal links more intuitive by using bracketed place holders.

Question #1:
This is a true or false question?

Question #2:
2 + 2 :
1 the answer to this question is one
2 the answer to this question is two
3 the text that follows can be gobbly gook
4 or it could be a lengthy description

Poll #3:
Do polls drive you crazy?
Yes boy do they ever
No can't say that polls are the cause
Sometimes mainly at times like this.

Poll #4:
Do crazy people respond to polls?

Link to comment board:
Comment Board:TestComment

Link filter filter:NT MARK
Link dictionary dict:easton MARK
Link strongs G1030
Link tag tag:Anger

The same type of placeholder can be quoted directly into the PCARR page readers see.

Random Quote

kjv@Psalms:119:4 @ Thou hast commanded us to keep thy precepts diligently.

Quote verse (given its own line)

kjv@Genesis:1:1 @ In the beginning God created the heaven and the earth.

kjv@Genesis:1:2 @ And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

kjv@Genesis:1:3 @ And God said, Let there be light: and there was light.

Quote dictionary:

Quoted resource: easton 'Mark, Gospel'

Mark, Gospel according to @ It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially. As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63. The place where it was written was probably Rome. Some have supposed Antioch (comp. kjv@Mark:15:21 with kjv@Acts:11:20). It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4,8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39,44, 45). He only twice quotes from the Old Testament (1:2; 15:28). The characteristics of this Gospel are, (1) the absence of the genealogy of our Lord, (2) whom he represents as clothed with power, the "lion of the tribe of Judah." (3.) Mark also records with wonderful minuteness the very words (3:17; 5:41; 7:11-34; 14:36) as well as the position (9:35) and gestures (3:5,34; 5:32; 9:36; 10:16) of our Lord. (4.) He is also careful to record particulars of person (1:29,36; 3:6,22, etc.), number (5:13; 6:7, etc.), place (2:13; 4:1; 7:31, etc.), and time (1:35; 2:1; 4:35, etc.), which the other evangelists omit. (5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times. "The Gospel of Mark," says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" kjv@Mark:1:14). "Out of a total of 662 verses, Mark has 406 in common with Matthew and kjv@Luke:145 with kjv@Matthew:60 with Luke, and at most 51 peculiar to itself." (See MATTHEW.)

Quote index (given its own line)

kjv@Jonah:1 JONAH - The Old Testament counterpart of kjv@John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( kjv@Matthew:12:39, kjv@Matthew:16:4; kjv@Luke:11:29-32 ).

Quote index with picture link
Quoted indexed picture: DOREARTGALLERY- Genesis:1:

The Creation of Light http://shepherdpuplinux.us/img/Dore/OT-001-med.jpg

The Tower of Babel http://shepherdpuplinux.us/img/Dore/OT-010-med.jpg

Abraham Goes to the Land of Canaan http://shepherdpuplinux.us/img/Dore/OT-011-med.jpg

Abraham and the Three Angels http://shepherdpuplinux.us/img/Dore/OT-012-med.jpg

Lot Flees as Sodom and Gomorrah Burn http://shepherdpuplinux.us/img/Dore/OT-013-med.jpg

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