PCARR Search Result: devotion - children
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PrayingThePsalms:149
Found: kjv@Psalms:149:2 @ Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.


PrayingThePsalms:72
Found: kjv@Psalms:72:4 @ He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.


Matthew:17:24-27
Found: "Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers"?


PrayingThePsalms:14
Found: kjv@Psalms:14:2 @ The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.


Matthew:1:1-17
Found:
kjv@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;


PrayingThePsalms:69
Found: kjv@Psalms:69:8 @ I am become a stranger unto my brethren, and an alien unto my mother's children.


Matthew:2:13-18
Found:
  • Allowing the determination and initiative of man's political will to show it's true corrupt nature in the gruesome slaughter of all the children of Jesus' approximate age in/surrounding Bethlehem.


  • Matthew:2:13-18
    Found: No, the blood of these innocent children stains only this Herod and the cowardly men loyal enough to him that would actually carry out such orders. The decision Herod made is the decision any king of similar political pressures would make and have made. God is saying yes this is really what your darkness looks like. Why should it be revealed any less when the light of a Jesus soon to be proved Christ is involved?


    PrayingThePsalmsY
    Found: kjv@Psalms:105:6 @ O ye seed of Abraham his servant, ye children of Jacob his chosen.


    PrayingThePsalmsY
    Found: kjv@Psalms:113:9 @ He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.


    PrayingThePsalmsY
    Found: kjv@Psalms:12:1 @ Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.


    PrayingThePsalmsY
    Found: kjv@Psalms:127:3 @ Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.


    PrayingThePsalmsY
    Found: kjv@Psalms:127:4 @ As arrows are in the hand of a mighty man; so are children of the youth.


    PrayingThePsalmsY
    Found: kjv@Psalms:137:7 @ Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.


    PrayingThePsalmsY
    Found: kjv@Psalms:148:14 @ He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.


    PrayingThePsalmsY
    Found: kjv@Psalms:34:11 @ Come, ye children, hearken unto me: I will teach you the fear of the LORD.


    PrayingThePsalmsY
    Found: kjv@Psalms:36:7 @ How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.


    PrayingThePsalmsY
    Found: kjv@Psalms:45:2 @ Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.


    PrayingThePsalmsY
    Found: kjv@Psalms:45:16 @ Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.


    PrayingThePsalmsY
    Found: kjv@Psalms:66:5 @ Come and see the works of God: he is terrible in his doing toward the children of men.


    PrayingThePsalmsY
    Found: kjv@Psalms:69:8 @ I am become a stranger unto my brethren, and an alien unto my mother's children.


    PrayingThePsalmsY
    Found: kjv@Psalms:72:4 @ He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.


    PrayingThePsalmsY
    Found: kjv@Psalms:73:15 @ If I say, I will speak thus; behold, I should offend against the generation of thy children.


    PrayingThePsalmsY
    Found: kjv@Psalms:78:4 @ We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.


    PrayingThePsalmsY
    Found: kjv@Psalms:78:5 @ For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:


    PrayingThePsalmsY
    Found: kjv@Psalms:78:6 @ That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:


    PrayingThePsalmsY
    Found: kjv@Psalms:78:9 @ The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.


    PrayingThePsalmsY
    Found: kjv@Psalms:82:6 @ I have said, Ye are gods; and all of you are children of the most High.


    Matthew:13:36-43
    Found: In my previous attempt to explain this parable devotion:Matthew:13:24-30 I stated that the good seed was the word of God, not people per se. I believe that still in the sense that Satan cannot create anything of his own - especially living beings, but he can blind the hearts of those beings God has already created in a way that they are exclusively his. In the Garden this began by the subtle twist of words. In the opposite case the children of the kingdom need to be born again of incorruptible seed that being the word of God which lives and abides for ever.


    Matthew:13:36-43
    Found: "The good seed are the children of the kingdom; but the tares are the children of the wicked one"


    PrayingThePsalms:53
    Found: kjv@Psalms:53:2 @ God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.


    PrayingThePsalms:45
    Found: kjv@Psalms:45:2 @ Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.


    PrayingThePsalms:45
    Found: kjv@Psalms:45:16 @ Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.


    PrayingThePsalms:45
    Found:
    Note: A decision had to be made as to whether this was alluding the marriage (perhaps wedding feast) of Christ to His Queen bride or whether this was making adue to the king and new queen of then Israel. Because of the language of the king being taught, the continuance of riding forward into battle, the visit of daughter of Tyre and rich people, an entourage of accompanying virgins, the forsaking of her fathers for the comfort of her own future children it was decided that this was indeed speaking specifically of past royalty. A kingdom scepter whom God has anointed is a reverent thing after all to be respected by us all. However it is nice to ponder the future reception of Christ King and Glorious Bride, there are plenty of beneficial scriptural comparisons to indulge in here.


    PrayingThePsalms:89
    Found: kjv@Psalms:89:30 @ If his children forsake my law, and walk not in my judgments;


    PrayingThePsalms:109
    Found: kjv@Psalms:109:9 @ Let his children be fatherless, and his wife a widow.


    PrayingThePsalms:109
    Found: kjv@Psalms:109:10 @ Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.


    PrayingThePsalms:109
    Found: kjv@Psalms:109:12 @ Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.


    PrayingThePsalms:137
    Found: kjv@Psalms:137:7 @ Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.


    PrayingThePsalms:21
    Found: kjv@Psalms:21:10 @ Their fruit shalt thou destroy from the earth, and their seed from among the children of men.


    Matthew:8:28-34
    Found: God has invested a great deal into Israel and dealt with them in a manner like no other nation. Both Moses and later Joshua remind the nation of a pact sworn to God, a double blessing should they obey the commandments and have no other gods before HIM, a double curse should they take all that God has given and turn to other gods. We all know the path that they chose to take. Being entrusted with and sworn to uphold the oracles of God, to touch upon the Holy and to treat it as something unholy makes for double the disease and double the demonic possession if not more. This may indicate in part why Jesus is so insistent that He focus so heavily upon the children of Israel because they are afflicted because of this pact like none other.


    Matthew:8:28-34
    Found: With a brief look through the scriptures at the mention of devils filter:NONE devils , one cannot help but notice the attachment of worship and sacrifice both of the pagans and of the Israelites given devils. In modern circles there is the notion of severe trauma also encircling many of the possessed. Many a cult ritual is centered around the sacrifice or traumatizing violation of innocent children or individuals.


    Matthew:9:35-38
    Found: The Father has always been moved with compassion for man. Some say that the God of the Old Testament is an angry God; easy to say for a generation of stiff necked hardened people who are always pushing the tolerable limits of morality and self reverence. My children think that I am a big angry dad when I have to correct their bad behavior with strict discipline. If they were to only reread that testament with an eye on God's ultimate plan and purpose, they would be reading a testament full of astounding mercy and compassion. Remember that big angry God easily could have wiped the slate clean and started all over, but HE did not for HIS compassion and name sake.


    PrayingThePsalms:115
    Found: kjv@Psalms:115:14 @ The LORD shall increase you more and more, you and your children.


    PrayingThePsalms:115
    Found: kjv@Psalms:115:16 @ The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.


    PrayingThePsalms:73
    Found: kjv@Psalms:73:15 @ If I say, I will speak thus; behold, I should offend against the generation of thy children.


    Matthew:15:1-20
    Found: In His attempt to answer for the offending hand washing technique Jesus also reproves Peter for his lack of understanding. There is no parable to unravel here, the understanding is as plain as food going in the mouth and words coming out. Food eaten with dirty hands in no respect equates or supersedes words and vows such as those that keep elderly parents from the care God's Law requires of able bodied adult children. This is in no way to make lite of proper sanitation and etiquette, but to put the two contrasting offenses in proper perspective. The one far out weighs the other and worse tarnishes the people's perception of God's Law and the temple. It should be plain to see which one of the two offenses the more injurious is needing to be.


    PrayingThePsalmsR
    Found: kjv@Psalms:144:11 @ Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:


    PrayingThePsalmsR
    Found: kjv@Psalms:83:8 @ Assur also is joined with them: they have holpen the children of Lot. Selah.


    PrayingThePsalms:34
    Found: kjv@Psalms:34:11 @ Come, ye children, hearken unto me: I will teach you the fear of the LORD.


    PrayingThePsalms:128
    Found: kjv@Psalms:128:3 @ Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.


    PrayingThePsalms:128
    Found: kjv@Psalms:128:6 @ Yea, thou shalt see thy children's children, and peace upon Israel.


    PrayingThePsalms:66
    Found: kjv@Psalms:66:5 @ Come and see the works of God: he is terrible in his doing toward the children of men.


    PrayingThePsalms:11
    Found: kjv@Psalms:11:4 @ The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.


    PrayingThePsalms:36
    Found: kjv@Psalms:36:7 @ How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.


    PrayingThePsalms:17
    Found: kjv@Psalms:17:14 @ From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.


    PrayingThePsalms:103
    Found: kjv@Psalms:103:7 @ He made known his ways unto Moses, his acts unto the children of Israel.


    PrayingThePsalms:103
    Found: kjv@Psalms:103:13 @ Like as a father pitieth his children, so the LORD pitieth them that fear him.


    PrayingThePsalms:103
    Found: kjv@Psalms:103:17 @ But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;


    PrayingThePsalmsB
    Found: kjv@Psalms:103:7 @ He made known his ways unto Moses, his acts unto the children of Israel.


    PrayingThePsalmsB
    Found: kjv@Psalms:113:9 @ He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.


    PrayingThePsalmsB
    Found: kjv@Psalms:115:16 @ The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.


    PrayingThePsalmsB
    Found: kjv@Psalms:132:12 @ If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.


    PrayingThePsalmsB
    Found: kjv@Psalms:14:2 @ The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.


    PrayingThePsalmsB
    Found: kjv@Psalms:147:13 @ For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.


    PrayingThePsalmsB
    Found: kjv@Psalms:45:2 @ Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.


    PrayingThePsalmsB
    Found: kjv@Psalms:53:2 @ God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.


    PrayingThePsalmsB
    Found: kjv@Psalms:66:5 @ Come and see the works of God: he is terrible in his doing toward the children of men.


    PrayingThePsalmsB
    Found: kjv@Psalms:78:4 @ We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.


    PrayingThePsalmsB
    Found: kjv@Psalms:78:5 @ For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:


    PrayingThePsalmsB
    Found: kjv@Psalms:78:6 @ That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:


    PrayingThePsalmsB
    Found: kjv@Psalms:89:30 @ If his children forsake my law, and walk not in my judgments;


    PrayingThePsalmsB
    Found: kjv@Psalms:90:3 @ Thou turnest man to destruction; and sayest, Return, ye children of men.


    Matthew:5:43-48
    Found: Being perfect. We have said that HE is doing one thing/the same thing that HE has been doing all along to fulfill HIS promise to mankind; which involves the serpent striking the heal of the one who will then crush the serpent's rule. Until the final time of judgment when HE can close this earthly quarantine down and safely move HIS inoculated children into a new heaven and earth, in the interim HE has granted all men a sort of general grace as alluded to in the statement "making HIS sun to rise on the evil and on the good, and sending rain on the just and on the unjust".


    Matthew:5:43-48
    Found: Why? "That ye may be the children of your Father which is in heaven"


    Matthew:2:19-23
    Found:
  • Having successfully fulfilled the prophecies of being born of a virgin, of being born in Bethlehem, of people of the vicinity crying because of a slaughter of their children, of having been in Egypt, it becomes time to fulfill the prophecy of Him being a Nazarite.


  • Matthew:2:19-23
    Found: There are things God plants in our lives, a wife and children for instance, that draw us towards obedience. We may not know where God will lead us next, but being responsible for other dear ones and having that particular determination to see them through adds a further level of sheer trust if not desperation to our walk that might not be as present if were just for us alone. We tend to seek deeper, to ask longer, to sacrifice that much richer, to persevere that much stronger when we are connected and engaged and responsible to and for others. That is why so many saints are grown out of strong congregations and so many vibrant marriages; in a sense they have to be.


    PrayingThePsalmsG
    Found: kjv@Psalms:102:28 @ The children of thy servants shall continue, and their seed shall be established before thee.


    PrayingThePsalmsG
    Found: kjv@Psalms:103:13 @ Like as a father pitieth his children, so the LORD pitieth them that fear him.


    PrayingThePsalmsG
    Found: kjv@Psalms:103:17 @ But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;


    PrayingThePsalmsG
    Found: kjv@Psalms:107:8 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalmsG
    Found: kjv@Psalms:107:15 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalmsG
    Found: kjv@Psalms:107:21 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalmsG
    Found: kjv@Psalms:107:31 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalmsG
    Found: kjv@Psalms:109:9 @ Let his children be fatherless, and his wife a widow.


    PrayingThePsalmsG
    Found: kjv@Psalms:109:10 @ Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.


    PrayingThePsalmsG
    Found: kjv@Psalms:109:12 @ Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.


    PrayingThePsalmsG
    Found: kjv@Psalms:11:4 @ The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.


    PrayingThePsalmsG
    Found: kjv@Psalms:115:14 @ The LORD shall increase you more and more, you and your children.


    PrayingThePsalmsG
    Found: kjv@Psalms:115:16 @ The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.


    PrayingThePsalmsG
    Found: kjv@Psalms:12:1 @ Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.


    PrayingThePsalmsG
    Found: kjv@Psalms:128:3 @ Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.


    PrayingThePsalmsG
    Found: kjv@Psalms:128:6 @ Yea, thou shalt see thy children's children, and peace upon Israel.


    PrayingThePsalmsG
    Found: kjv@Psalms:137:7 @ Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.


    PrayingThePsalmsG
    Found: kjv@Psalms:144:7 @ Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;


    PrayingThePsalmsG
    Found: kjv@Psalms:144:11 @ Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:


    PrayingThePsalmsG
    Found: kjv@Psalms:148:12 @ Both young men, and maidens; old men, and children:


    PrayingThePsalmsG
    Found: kjv@Psalms:148:14 @ He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.


    PrayingThePsalmsG
    Found: kjv@Psalms:149:2 @ Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.


    PrayingThePsalmsG
    Found: kjv@Psalms:17:14 @ From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.


    PrayingThePsalmsG
    Found: kjv@Psalms:21:10 @ Their fruit shalt thou destroy from the earth, and their seed from among the children of men.


    PrayingThePsalmsG
    Found: kjv@Psalms:36:7 @ How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.


    PrayingThePsalmsG
    Found: kjv@Psalms:90:16 @ Let thy work appear unto thy servants, and thy glory unto their children.


    PrayingThePsalms:132
    Found: kjv@Psalms:132:12 @ If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.


    Matthew:14:13-21
    Found: There is a bit more of a discussion with the disciples recorded in the other accounts. Phillip is tested by Jesus attempting to estimate the cost of feeding five thousand men plus their women and children. I have often wondered if there was even such a place that they could go to purchase this enormous amount of food locally even had they had the money. Having that tremendous dilemma in mind, you can imagine the ridiculous sight of five bread loaves and two small fish.


    Matthew:5:13-16
    Found:
  • They shall be called the children of God


  • Matthew:5:13-16
    Found: Notice that everyone of these are spoken of in the plural as a group, those/they/theirs and even you. The individual is not the focus of this sermon, rather it is the group, you in plural collective form. Therefore you (yous) are the salt of the earth, (yous) are light of the world, (yous) are the city on the hill, (yous) are the candle lit to light the entire room, let (yous) good works shine before men. Consider as well that an individual himself is not a kingdom, he does not himself alone inherit a Earth, he alone is not the children; it can only be said that he is a part of a much larger group. We are only part of that larger group be it known because of the work of Christ.


    PrayingThePsalms:147
    Found: kjv@Psalms:147:13 @ For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.


    PrayingThePsalms:78
    Found: kjv@Psalms:78:4 @ We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.


    PrayingThePsalms:78
    Found: kjv@Psalms:78:5 @ For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:


    PrayingThePsalms:78
    Found: kjv@Psalms:78:6 @ That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:


    PrayingThePsalms:78
    Found: kjv@Psalms:78:9 @ The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.


    PrayingThePsalms:83
    Found: kjv@Psalms:83:8 @ Assur also is joined with them: they have holpen the children of Lot. Selah.


    PrayingThePsalms:127
    Found: kjv@Psalms:127:3 @ Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.


    PrayingThePsalms:127
    Found: kjv@Psalms:127:4 @ As arrows are in the hand of a mighty man; so are children of the youth.


    PrayingThePsalms:127
    Found:
    Note: My thought in marking this as what the disciple is doing is that he is looking at his children in this way.


    PrayingThePsalms:102
    Found: kjv@Psalms:102:28 @ The children of thy servants shall continue, and their seed shall be established before thee.


    PrayingThePsalms:90
    Found: kjv@Psalms:90:3 @ Thou turnest man to destruction; and sayest, Return, ye children of men.


    PrayingThePsalms:90
    Found: kjv@Psalms:90:16 @ Let thy work appear unto thy servants, and thy glory unto their children.


    Matthew:7:7-12
    Found: You "know how to give good gifts unto your children". There is enough in us that hasn't been totally corrupted, at least our parental instinct, that we are capable of knowing the right wholesome sense of this concept. We are not going to give our children something that will knowingly harm them and we are going to encourage them towards asking for these things so as to not just steal or take them. God takes this concept to the absolute highest plane.


    Matthew:7:7-12
    Found: However, we do not see God doing it that way. Just like children do, we see HIM as stingy and controlling and unfair. We resort to throwing tantrums. There is another that is willing to offer us what we think we want (what we've been made to feel like we want). He operates a very elaborate world system; except when we actually receive it is no more than a stone or serpent to eat. He is like that evil foster dad that our custody has long been handed over to. He is not God; it is his works Christ is proceeding to destroy. Why would God help Satan by giving us the things this Satan's world has made us to feel that we want, made us to feel as if we can demand from God?


    Matthew:7:13-14
    Found: nkjv@Psalms:14:2-3 @ The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.


    Matthew:7:13-14
    Found: kjv@Ephesians:2:2-3 @ Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.


    PrayingThePsalms:144
    Found: kjv@Psalms:144:7 @ Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;


    PrayingThePsalms:144
    Found: kjv@Psalms:144:11 @ Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:


    Matthew:5:31-32
    Found: God in HIS perfect wisdom not only commanded man to be fruitful and multiply, but HE also chose to sanctify the multiplying couple in the holy institution of marriage. Not only was this best for the man and woman and their children, not only does it stretch and grow them in tangible directions neither of the two would grow on their own, not only did it fill them with a sense of mutual purpose and unification, it was what was best for society as a whole, plus it provided a living symbol of HIS relationship to HIS church; those to whom HE was determined to redeem through the promised atoning work of HIS very own Son Jesus Christ. It was viewed as an unbreakable bond no outsider should come between; designed and blessed universally by God.


    Matthew:5:31-32
    Found: It is almost to the point that marriage receives the blame for society's many ills rather than does divorce. Divorce or not marrying at all becomes the "smart thing" to do. The notion has even been extended out to include not desiring to have children at all. We have learned to sympathize with the heart. The heart plays the injured one, the one that must needs be appeased, yet it is the heart that is deceptive above all else. Did not the heart and many a heart similar to it cause all of this?


    Matthew:15:21-28
    Found: Should we keep the image in our minds of a desperate woman being an utter nuisance? Should we keep the image that our Lord is certainly too busy for a young girl vexed to no end by a devil? That we might have to wrestle over it for a time before getting an answer? Should we keep the image that God is really only concerned for now with the House of Israel? Should we take offense at the notion of the children's table and the crumbs being dropped to the floor? Should we like the other nations be indignant that God has chosen to proceed with the message of salvation by way of Israel in the manner that HE has?


    Matthew:15:29-39
    Found: I think it amazing that there were this many people needing, this many helping, this many staying and this many left hungry including women and children. What they saw and did for three days must have been just as wondrous as the miracle of the feeding. I would imagine with the size and spread of the crowd that a flow had to be organized and maintained and that there had to be singing and prayer and scripture readings dispersed amongst them to keep them in right spirits. Being on the slope of the hill there would be occasional opportunity to see the master and the joyous response of the current individuals one by one receiving.


    Matthew:15:29-39
    Found: "They that did eat were four thousand men, beside women and children"


    Matthew:11:1-19
    Found: "It is like unto children sitting in the markets, and calling unto their fellows"


    Matthew:11:1-19
    Found: "Wisdom is justified of her children"


    PrayingThePsalms:113
    Found: kjv@Psalms:113:9 @ He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.


    Matthew:9:18-26
    Found: Then there is a woman who in this culture is viewed perhaps cursed above all else who because of her unceasing womanly issue is unceasingly defiled legally. Her husband and children cannot sit with her on the same chair, cannot lie with her in the same bed, she cannot go out into the market, she cannot go into temple, she cannot be touched. For twelve years this has continued and no one, not her doctors/not her priests, have been able to do anything of help her. On top of this in many other eyes this plague is presumed to be her fault, a consequence of her sin.


    PrayingThePsalms:148
    Found: kjv@Psalms:148:12 @ Both young men, and maidens; old men, and children:


    PrayingThePsalms:148
    Found: kjv@Psalms:148:14 @ He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.


    Matthew:18:1-9
    Found: "Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven"


    Matthew:18:1-9
    Found: He was speaking to disciples only at this moment. They had asked; this was His answer. We should take it that they were not converted yet. Now certainly Jesus knows that He is not going to lose any of these men except for one. If they are not converted yet, there is something that Jesus must know about these men that puts His mind to ease as He approaches Calvary; something perhaps impossible for us ourselves to see. That and the second need to become as little children; what guaranty is there of that?


    Matthew:18:1-9
    Found: It evidently is not a power left to ourselves. If by our power alone we would surely neither be converted and not humble ourselves to be as little children; not to the level at which it is meant. Therefore, as becoming a saint is not of our own power neither is being nor remaining a saint. Thankfully many offending arms and eyeballs can be spared, we know not exactly how, but we know it is of HIS ability and power and we know that it is done in Christ only. Keep to that thought and that mode of operation and one will keep to the commandment and faith of Jesus!


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    Found: January5 @ @ RandyP comments: mFaithOfJesus kjv@Matthew:2:19-23 RETURN FROM EGYPT - The savior of the world could have grown up or even based his ministry from anywhere, Egypt, Rome, South America, etc... It was not the Father's will though; the plan was to save the world by fulfilling the promise made to Abraham and the exact details given long ago to the prophets. Joseph is not told Nazareth specifically. Unless he himself knows of the prophecy, his own fear and protective sense leads him to the fulfillment of God's prophecy. Our Lord's faith, again by previous consent, is that He has come first as and for the children of the covenant and by that then also the rest of the world. He has also come that all prophecy may be fulfilled. No other religious icon has been prophesied to such extraordinary detail and fulfilled it thus passing the test of our scrutiny. Our faith needs to be placed in exactly that!


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    Found: February1 @ @ RandyP comments: mFaithOfJesus kjv@Matthew:8:5-13 MANY SHALL COME SIT DOWN - The Centurion was a gentile Roman captain over one hundred. When the Lord says many from the east east and west, He means to include non-Hebrews at a banquet alongside even the Jewish patriarchs. When He says I have not seen such faith in all of Israel He is pointing to the fact that amongst His own something has been left amiss, apparently with their perception and acknowledgement of His authority. An outsider is portrayed as being in the inner circle while many of the covenant children are left out in the darkness. The man's faith and perception of authority is made an example of. The faith of our Lord believes that both Jew and Gentile would be able to see and sense His authority and thus be petitioned of to be put to use for the good of others. We are not told of the servants faith, but, we do know that he was healed by the faith of another convinced of our Lord's authority.


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    Found: March18 @ @ RandyP comments: mFaithOfJesus kjv@Matthew:19:13-15 FORBID THEM NOT - People have their own ideas of what needs be. Sometimes you are thinking of giving the man space, holding the crowds back, keeping the madness under some type of control. Other times you are thinking of the predictable course ahead for a messiah, the steps that should be taken by Him. Who knows what the others are thinking, but, it could easily become a mob. As a Disciple you have His best interest at heart but, in anyway your thoughts come off to either Him or others as rebuke. People from all directions including our own selves are demanding of Him to do all sorts of things as they see fit. To the minds eye it all appears as chaos. It all doesn't seem to phase the Lord however. It takes the focus of the Lord to remind us of what is most important and that includes the children. Who would have ever thought in the midst of such an adult spectacle to bring the children up to Christ for His blessings? They should be commended. It is not just about us after all, our salvation and blessings and teachings, it is about the youngest of the kingdom and theirs. This is an embarrassing moment for the Disciples, but, a teachable moment none the less. The faith of our Lord is that they will remember this one in the times to come, to mark this one down and bring it up over and over especially when it all gets too hectic. Do not get so focused as to miss what things the Lord would have focus on. Do not forbid the children from having their time and experience with Him as well.


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    Found: April5 @ @ RandyP comments: mFaithOfJesus kjv@Matthew:24:1-35 AS LIGHTNING OUT OF THE EAST - It will be easy to deceive a great many but, perhaps not the elect. I think we have the impression that in the end days people just don't believe in God, that intellectualism will have out grown the need for God. The end Jesus teaches is of people flocking to false Christs. We live in an age now of relativism, a necessary precursor to an day of multitudes desperately gasping for any breath or hint of messianic slight. In a sense He is prophesying the end of intellectual relativism. Given that the gospel will have reached the ends of the earth (may have already have) this is a sign of just how much the people of Earth do not want to accept Jesus and will violently oppose Him, His approaching kingdom and His devoted followers. The injection of truth into the world causes it to fester and boil as if to expel it, but, somewhere in this process God's plan is fulfilled by producing vaccinated sin immune children from Earth to inhabit eternity. As the heat and pressure are turned up to final boil many false messiahs will bubble up leading to one ultimate false Christ; a world nearly of one religion. I suppose that there will be a sense of relief, even victory. Then, however, there will be an undeniable lightning from the east. The faith of our Lord is utterly remarkable. In so few words, how could such detailed insight into human nature and God's plan be revealed? Though we have a confirming picture of this event (disturbing in how quickly it can come about) in 70 AD it is clear that 70 AD is not this event. There will be no dispute remaining when this prophecy comes about.


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    Found: April20 @ @ RandyP comments: mFaithOfJesus kjv@Matthew:27:11-26 WHETHER OF THE TWAIN - One man washes his hands of the blood guilt and the others pour it on to their heads of themselves and their children. Blood by both is made lite of. One cannot be innocent of the blood simply by washing their hands of the matter. The fact is that matters were poorly and unjustly handled in the first place. Pilate proved coward to the pressures of the Sanhedrin. Others cannot take such minute opinion of any man's life so as to not guarantee a safe and judicious proceedings, so as to not be driven by impulse or shrewd coercion. After all Jesus had done to reveal the sinful hypocrisy and false teaching and spiritual callous blindness of the Pharisees/the Sadducee/the Scribes the make up the Sanhedrin, for the general public to be so easily intimidated and manipulated is a sin equal to that of Judas even if this had not been Christ. What then of the evidences in favor, the many and daily healings, the exorcisms, the wondrous and picturesque sermons, the miracles, the possible ties to long held prophecy, the hope of Israel? Were these possibilities no factor to them at all? The blood stains of guilt cannot be washed away. The price of guilt cannot be negotiated by the guilty parties involved. Jesus' blood is meant to redeem but, if it is not accepted as such it becomes a terrible pronouncement of guilt; guilt then, guilt today. There is a notorious thief that is given amnesty by us even at this hour. He is the embodiment of our being so easily turned and manipulated and used as a driving wedge between justice and those that must judge. Perhaps the greatest revelation of our hearts by Jesus was taught without a word. The faith of our Lord is not in the present but, in the future. It is a future ripped free from the clutches of man's continuous evil imagination and heart that is deceptive above all else. It may be a good time to review kjv@Proverbs:1:20-33 in consideration of this particular multitude and then ours.


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    Found: May1 @ @ RandyP comments: mFaithOfJesus kjv@Mark:1:14-20 KINGDOM - Jesus mentions the "kingdom of God frequently as do His Apostles kjv@STRING:kingdom+of+God. It has an importance in the message that I fear we often miss. We take the repentance and belief in the gospel and try to run only with that without placing those things in the deeper context of why they are to be done. Jesus is purposely trying to avoid the immediate political connotations that "Christ" or "Messiah" would have to the people of Israel hungry for regaining their own national determination and governance. His kingdom instead begins and ends with Him and what He must accomplish for the sake of all mankind, having done so the portion that the Father will give Him, the spoils of which that He then will divide amongst the many, the kingly role He will play when all things are finally gathered to Him. This kingdom on our part is first sought, received, entered, costly to enter, preached, inherited, rewarded, waited for, seen coming with power, revealed from out of a mystery, within us, entered with much tribulation, etc... The kingdom suggests God's governance/authority/judgment, God's economy/providence, His design and desire and know how. Repenting for anything less is repenting for more selfish reasons. Believing the gospel of salvation/redemption/remission/cleansing for anything less is believing for more selfish reasons. The faith of our Lord is in an actual kingdom that is now in Heaven, for us both there in the future and here in our hearts. It grows like a mustard seed, it is as the little children coming unto 'Me', it is of very glad tidings. It is a treasure. It is a long and determined process much like making fisherman fishers of men.


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    Found: May24 @ @ RandyP comments: mFaithOfJesus kjv@Mark:6:30-44 GIVE YE THEM TO EAT - It is not just that Jesus took what the Disciples were able to come up with and make it to feed five thousand plus, it was when and why He did it. The Disciples had just returned from their first paired solo excursions and reported everything that had happened. Imagine the testimonies of these men! But, they were tired and needed rest. Yet five thousand other men (not counting women and children) had followed them out to the rest sight. Imagine the disappointment of these men. Did they get their rest? Little energy and barely enough food to feed themselves, what they did have Jesus was able to make more than enough for everybody. Yes. At the point where they thought they had the power to do anything settling quickly to the point of fatigue and human impossiblility, Jesus shows them who the Master still is. His strength is in divine compassion; compassion for these men, compassion for these shepherd-less crowds, compassion for fallen mankind. Divine compassion continually invigorates and supplies. The faith of our Lord is that these many men will experience this divine love from Him and come to accept the terms of it. It is not their love nor power, it is His, it is His Father's, it is the Spirit's. It is there to taste of, to sustain us, to replenish us, to be filled of, to rest assured of/in. We gather together and offer up what little we have collectively, He makes it miraculously all sufficient. Is there rest for the weary disciple and shepherd-less? Yes, in His compassion! GIVE YE THEM TO EAT.


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    Found: May31 @ @ RandyP comments: mFaithOfJesus kjv@Mark:8:27-30 THAT I AM - There is a voice predicted that will prepare His way in the desert kjv@Isaiah:40:3. This is not necessarily Elijah or it can be Elijah in two roles. kjv@Luke:1:17 describes John as having the spirit of. There is also Elijah coming before the great and dreadful day of the Lord kjv@Malachi:4:5, speaking directly about the Day of Judgment kjv@Malachi:4:6 turning the hearts of the children to their fathers. kjv@Matthew:11:14 Jesus connects John to Elias if we will receive it. Since the great day (moon blood red, burning the wicked as stubble kjv@Joel:2:31) has yet to come we must conclude that Elias comes twice. If John is Elias Jesus then is not, He is the one whom will have His way prepared before Him and later the one whose Day will be great and terrible. If Elias comes twice so then does Son of Man. Jesus is aware that His disciples are struggling between what Jesus tells them and what they are hearing on the streets. In a sense Jesus is forcing them into deciding which Jesus they are going to choose to believe. This is the second time He has asked them. That there is so much talk in that day recorded is important today as the modern Jews attempt to state that Messiah is just anyone anointed with oil, as it shows that the Jews of that time expected something much more. They also have it so tightly wrapped up that prophecy can only be fulfilled in just one way and since it didn't happen their way what the Gospels/Jesus declare is just plain stupid or even blasphemous errors. The Spirit not flesh and blood will have to reveal this to a man's heart individually. While they seek to minimize the meaning of all this and contort prophecy to get there, the faith of our Lord has all of this in clear perspective. Prophecy also has one day their 'veil' being lifted.


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    Found: June8 @ @ RandyP comments: mFaithOfJesus kjv@Mark:10:13-16 FORBID THEM NOT - It is an encouraging sign of reverence that parents would bring children up to Jesus to be touched. That the disciples were rebuked for holding them back shows me that the event was not staged. Part of their discipleship no doubt was to hold back crowds allowing Jesus more room to operate. There must of have been a reason that they thought it best to hold back the children either for their safety or for their interruption or their encouragement of others. The parents on the other hand must have felt a let down, perhaps understanding but, still dejected. It is one form of worship to come to Jesus as an adult. It is another to encourage your children to do what you perhaps would be too shy to do yourself, actually go up to be touched. It shows an understanding of Jesus on these parent's part. The children themselves may not understand what is going on and all the oddity and controversy surrounding it. They are much more inquisitive and experiential. No doubt they sense that this man is a man of importance, He garners an interesting crowd, but, He also seems unusually friendly and approachable. That someone would wish to hold me off from Him makes me want to meet Him all the more. Perhaps I have to step around people and make my way through the tight corridors of stationary bodies but, He beacons me. And as I am touched, and my sister, and friends there with me, He speaks as if this the way all the town folk should be, brave enough to meet Him, calm enough to enjoy His gentle hand, joyful enough to look back on my parents and acknowledge that they put me up to something I genuinely enjoy. I will remember this man as the friendly important stranger I met. The faith of our Lord is that men and women of all ages can adopt the heart of a child. It is possible. The crowds grinding at Him would be a whole lot different if they were filled with truth and joy seeking adventurers. They would be different to Him and different to each other. For one thing they would allow themselves to be touched, some deeply, to the point of being reverent.


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    Found: June9 @ @ RandyP comments: mFaithOfJesus kjv@Mark:10:17-31 WITH MEN IMPOSSIBLE - Perhaps it was the innocent presumption and brashness of youth that made Jesus to smile, a youth talking about since he was young, a law had not yet worn down such adolescent confidence. No man can uphold the law just as no man can completely surrender to Christ unless it is God who makes him. The belief is often that riches are the blessing of obedience to God, the lack of riches the curse of disobedience. If so what reason would the rich man have to change anything that he is doing. Yet there is an emptiness or discomfort in the lad concerning eternity, perhaps the closest thing to truth he has said. Jesus counters that the true blessing is not from following the law but following Him who fulfilled the law. The riches from that extend much further into both this life and the next. Even those who have in fact given up all they have struggle to keep separated the doing it in a sense of duty to the law with reward verses doing it as an reverent response to the work of Christ regardless. Throughout the chapter there has been the theme of becoming as children. The adult mind has made entrance to heaven a needle's eye, the child's mind has few self imposed limits. The work of Christ makes the believer to perceive himself as a child, to look at her godly life through the lens of a child, the work of God makes all things even Christ work upon them possible. It does not come without persecution however. The faith of our Lord is that given the impossibility of any man coming to this themselves that it will be His Father alone that will bring this eternal salvation and all that comes with it to light. Who then can be saved? He who God makes to be saved who then follows.


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    Found: June15 @ @ RandyP comments: mFaithOfJesus kjv@Mark:11:20-26 HE SHALL HAVE WHATSOEVER - A mountain often stands between here and there. On one side of this passage there is a mountain like the fig tree, a corrupt way of religious life that bares not fruit, which has been cursed, is dried and withered yet still holds much power. On the other side of this passage stands a mountain of unforgiveness needing to be removed and tossed deep into the sea. Perhaps it is all part of the same mountain, be it a system or be it an individual trespassing the power these things have over you can be removed if only you believe in His righteousness and power to do so. So often we see the mountain as the hole that we have dug for ourselves financially or in our relationships or in our careers, health etc; what a shallow inverse mountain. Peter did not ask if he would ever be as rich as he wanted to be if he believed. Why do we contort this passage so? The fig tree represents something that is planted by the master intending to have plenteous fruit; often it symbolizes the Church or Israel. When it is contradictory it hurts His children and trespasses His will. His well intending children outside the church in turn can be just as fruitless holding hard to their unforgiveness of the trespasses against them personally or as they feel done onto their Lord. Thus it is an surmountable mountain for runaway church and injured believer and or rogue believer and injured church. To accept this, repent of this, to allow God the presumption of complete righteousness in all things and thus the power to cast aside any ill effect from such without any doubt; this is miracle producing faith. Believe that these things shall come to pass and they will at least for you. The faith of our Lord is in overcoming insurmountable mountains, in calling things not only by what they are but by what they will be. Jesus has not given up on Israel and not the Church. He has empowered accepting individuals the power to cast aside the insurmountable corrupt and unfruitful and unforgiving mass one by one and thus make the true Church and true Israel to be whole.


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    Found: August7 @ @ RandyP comments: mFaithOfJesus kjv@Luke:7:18-35 ALL HEARD/PUBLICANS JUSTIFIED GOD - John's message was simple and clear, essentially that God is righteous and man is fallen, that man must turn back. Our righteousness as believers is that God is righteous in sending HIS Son Jesus Christ to become righteousness for us, God is justified. If you are a Pharisee it seems that you are righteous simply on the basis of being a Pharisee, do enough to remain a Pharisee and you will remain righteous, Self and Pharisee are justified. There is a world of difference between the two. To be a Pharisee one has to meet a standard, one is the standard. To be a believer one needs to accept that no man can meet that standard except one, Jesus, faith in Him and transference by imputation/association by adoption is the standard. For the one there is no sin personally to repent of as he is already righteous/justified, for the other everything he does is sin unless done upon or through him by Jesus, everything else requires repentance (turning back to Him). In preparing the Lord's way, John began this process amongst the commoners and they were very receptive. He lead them to the understanding of a need for Christ. Those baptized by the baptism of John were not saved by such they were simply prepared to receive Christ. Once Christ can become our righteousness by the sacrifice of His own blood. Having then purchased our salvation these same repentant responders can believe on Him and in that justify God for graciously performing all necessary requirements. The Pharisee on the other hand believes himself justified simply by what he is regardless. He can contradict himself, he can make every demand of other people, he can attach himself to the Law of Moses without having to fulfill it, whatever as long as He is a Pharisee. Many today follow along the same line including Catholics that believe that they are saved for having been baptized as infants by their parents into the church. There is no need for full repentance only a cleansing of conscience by mere confession and penance. The faith of our Lord is that wisdom is justified of all her children. God's wisdom is in His own Grace knowing that man willed not nor could not of his own. God's wisdom is in performing all the requirements of truth and justice and equity by His own mercy and compassion as presented in His Son. Shall we not in turn justify God by receiving His Son as the propitiation for our every sin?


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    Found: August24 @ @ RandyP comments: mFaithOfJesus kjv@Luke:10:38-42 CAREFUL AND TROUBLED - My experience would tell me that Martha is the elder sister, though there is no proof. This may not be the only time that the sisters have differed as to their priorities. And it is not to say that Martha is terribly wrong here. This is the way she has been brought up, likely the expectation placed upon her early on by her mom as the elder. In her mind receiving Jesus means providing every comfort and necessity for Him and His guests almost to obsession. It is the servants heart but to the extreme. She would be this regardless of the occasion most likely. Her sister on the other hand is wise to Martha's obsessiveness. There are certainly demands placed upon the hostess but there is also a point where the effort crosses over into obsession and near destructive hostility. I doubt that Martha really intended to criticize Jesus "do you really not care", but that was how far she had let her anger canker. Seems the more this personality type festers the more that they try to take on themselves until they explode. Jesus isn't saying don't be a hospitable host, He is saying come sit and join us, enjoy this evening and this company as well. It is not worth being a gracious hostess if being a gracious hostess means being so troubled and ugly. And it is not to say that Mary is completely in the right if it means that she has put her sister in this impossible situation. I think though in this case Martha has put herself (or that it is an ingrained part of her) that has brought this unexpected interruption to cloud over the otherwise pleasant evening. Martha is careful and troubled about many things. She probably feels that if she doesn't trouble who will? Jesus doesn't expect anyone to trouble this much over Him; if so He would have taken the meeting outside or out into the wilderness. Sometimes trouble is done for the sake of trouble; it is an adverse reaction to importance. There is a better portion, a balance that allows one to serve and care for her guests but lets her relax at the feet and be engaged with the Savior that truly graces her house with His presence. I feel like I've known this woman several times over and I feel for her(s). The faith of our Lord is not to be an extra burden on His children but to be their only burden. He has said to take upon yourself His yoke for His burden it is lite. Perhaps we all should re-examine what we think we are doing for the Lord and what it is that we have added to ourselves and are then demanding of others that is not actually required. Else, we may find ourselves blaming the Lord without intending so. I trust that Martha eventually found this balanced portion. Being aware of the problem is half of the cure. One thing... personal acquaintance/engagement with Jesus is needful.


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    Found: August28 @ @ RandyP comments: mFaithOfJesus kjv@Luke:11:33-36 THAT THEY WHICH COME IN MAY - See the light. The whole purpose of the man lighting the candle is for they that come in seeing it. It does not say for them to see their way around the room or so they don't stub their toe. Here are some facts about the light Jesus speaks of: Jesus is the light kjv@John:8:12, the light of the world kjv@John:9:5. Believe in the light that ye may be children of the light kjv@John:12:36, he that follow Me shall have the light of this world kjv@John:8:12. He that doeth truth cometh to the light that his deeds may be made manifest kjv@John:3:21, he stumbles not because he seeth the light of this world kjv@John:11:9. Take heed therefore that the light that is in you is not darkness kjv@Luke:11:35. There are many so called lights and enlightenment's. Not one of them do truth seekers come to to have their deeds made manifest nor where their belief is based upon what one person has done for them not what they have done for Him or themselves. Our eye must be single individually, collectively, for the purpose of those that come in to see His light. Focused on the insufficiency of our works and the supreme sufficiency of His. He is the light. The candle is not lit that those that come in can see "oh look they are doing supremely sufficient works now" rather "my works fail as well" and "this Lord may have done supremely sufficient for me as well". The eye will then feed this light to the body, the whole shall be full of light. Evil and darkness are tied to our works, light and fullness to His. Can you imagine the faith of our Lord that there will be all sorts of His children about His side filled with His light? From what was darkness of their own insufficiency into light of His total sufficiency? Works having been made manifest and surrendered to His great work? The joy He must anticipate on their faces as He brings them into the presence of His glorious Father? Sets before these His children their eternal inheritance? So now, when the others come in (and they will), what will they see from you? Your works or His? Your light or His? One last: quote kjv@Matthew:5:16. Do they glorify the Father because of our good works? Or that our eye and body being so filled with His light has produced now a spiritual fruit? His doing within us?


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    Found: September24 @ @ RandyP comments: mFaithOfJesus kjv@Luke:18:15-17 SUCH IS THE KINGDOM - As adults we all come to the kingdom supposing our own terms. That the kingdom is this or that. That it will accomplish this and benefit fit in this way. That I have this to offer. That it will make me into that. Here a child is just handed over, doesn't know what to expect, has no preconceived notion of who this is or what it's reaction is supposed to be. Wrapped tight in its swaddling, closely protected by mom and dad, handed only to the aunts and grandmas and close trusted friends; well here is another trust-able face, Jesus. I don't know of any strict tradition, but I imagine that children were often handed to the rabbi and it may have been tied into some kind of a notion of a blessing. The fact that the parents are doing this may not be much more than evidence that they see Jesus as a rabbi and they are seeking His blessing. Jesus however is not addressing the parents, he is addressing the disciples and using the children as examples. Being received in the kingdom is much like being given into the hands of Jesus. We have very little concept of who He is and what it all means and certainly not the concept of blessing. We are consumed with intrigue and curiosity with the many features of this friendly increasingly familiar face, locked into the gentle tone of voice, giggling and slobbering with joyfulness. Our approach to Him as adults too often misses this much more natural organic childlike air. What do we really know? What do we really think? What do we really expect to bring to this table? The faith of our Lord is in something much more like what we have with our own children except now we are the child. The kingdom should not be full of children that have raised themselves and now have returned on their own terms and for their own benefits. Be today more like a child and allow others to be the same as well.


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    Found: December2 @ @ RandyP comments: mFaithOfJesus kjv@John:12:37-50 I KNOW HIS COMMANDMENT IS LIFE - Similar to God hardening the Pharaoh's heart, He has hardened many of the chief priests. I don't know if it is meant that He enacts this upon them, rather that the thought of Him as now presented makes their hearts hard. It is like us saying "you make me sick". You of course do not make me to be sick, my guttural response to you is sickened. The thought of God dwelling in the flesh? For the hardened sickening. The thought of messiah not coming from their ranks, sickening. The thought of them not knowing God, but this unlearned fool, sickening. The thought of Him calling them hypocrites and children of the Devil and a broad of vipers, sickening. That He heals on Sabbaths, that He claims to forgives sin, that He associates with sinners and publicans, that every answer to them is a parable or puzzle to solve, that He is leading the uneducated masses and them into a head on collision with Rome; it is all just sickening to the chiefs. Worse yet, there are suspicious people among these leaders who seem to believe on this Jesus, but wont stand up for Him (which must go to show what type of people He draws). You can see how hearts can become hardened with very little external pressure from God, in fact it is likely to believed that they are doing God the favor for putting this revolting lunatic down. Here is the thing though, everyone knows that Isaiah said that all this would surround the "Righteous One"; that He would be denied and rejected and tremoved from the living. Jesus said that if a man hear His word and believe not, He (Jesus)judges the man not; His word (Jesus speaking the Father's command) judges Him. If God has forced a hard heart upon one then how can HE judge him? HE has not forced, we have responded that way in facing His truth. Why not judged until the last day? Because until the last day there remains that possibility that a person's heart can be changed; and if not changed, used to strengthen someone's that has. The faith of our Lord is that the Father's commandment equals life everlasting. Therefore He speaks what He has been told. One that believes on Him believes on the Father. That same word is eternal life to one and judgment of similar kind to another.


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    Found: December31 @ @ RandyP comments: mFaithOfJesus kjv@John:21:15-25 FOLLOW ME - Two of our favorite personalities of the bible Peter and John face the ultimate question in our final passage. Peter is asked directly by Jesus "do you love me". John reports to us from a curious distance. Three times Peter is asked and what could he honestly say? What could any of us say? Peter just a week or so ago had denied Jesus three times. Peter has learned first hand of the often cloudy climate of intention and misguided result within our hearts. So must we. Jesus twice is asking however if Peter loves with the "agape" that Jesus loves him with. With much thought Peter admits that he loves Him more like a brother. Could any of us truly respond rather in the affirmative? Peter answers with naked honesty. I don't know whether John understands at this point either. He writes some sixty years later with much introspection addressing himself simply as "the one Jesus loved"; perhaps the best answer of all. We love Jesus best we can because He first loves us best that anyone can, in so doing He teaches us what it means to be agape loved. Any agape form of love we have is solely a reflection of the love with which He has always loved us. Peter is asked the third time "do you love me then like you say as a brother"? Taking the inquiry a step further, do any of us even know what the brotherly form of love is all about? Could we know without first knowing His agape love? Jesus here presents these questions to Peter further as a "if/then" conditional statement. It is almost better translated "if you feed on My agape then feed My agape to My other sheep as well". We easily fall into the trap of thinking that it is our love that we are to show and so too we forget that we are all His sheep; our love/our (or scattered disassociated) sheep/our feeding. His sheep need fed His agape not the mere human resemblance of it. If we have any resemblance of love of our own for Jesus we would know this. This ties into the notion of abiding fully in His love and therein/thereby producing fruit. The moment we step out of that love into a lesser forms of love from our own reserve our fruitfulness withers detached from the vine. It also ties into the notion that we are to crucify our former self daily as a living sacrifice being transformed by the renewing of our minds, as much of our mind is going about doing our own forms of love and not His. Couldn't the question be interpreted "I know from which love you love me by the love with which you are feeding my sheep"? Peter's love one day will become sacrificial and will glorify this very Savior, not to confuse it with the Saviors though. It will remain within the agape love Jesus has shown all men. In Peter's case it matters not what the other men like John will be called to do because it all is the working of the Lord's agape. We are compelled by the agape love of Christ to freely partake and distribute of said agape to the benefit of all His children. The faith our Lord is that we can come to know His agape love and that it is His agape love will can be presented and distributed to all men world wide. It is often best combined with our more agape infused brotherly forms of love as that is what we are more generally suited to produce. However, it must always be the focus of His agape not our forms for that is where all credit truly lays. The honor of fielding His banner into the unknown territories is the greatest form of due respect to Him possible. It is an honor men like Peter and John and others have followed and for some even died for.


    PrayingThePsalms:82
    Found: kjv@Psalms:82:6 @ I have said, Ye are gods; and all of you are children of the most High.


    PrayingThePsalms:107
    Found: kjv@Psalms:107:8 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalms:107
    Found: kjv@Psalms:107:15 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalms:107
    Found: kjv@Psalms:107:21 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalms:107
    Found: kjv@Psalms:107:31 @ Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!


    PrayingThePsalms:12
    Found: kjv@Psalms:12:1 @ Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.


    Matthew:13:44-46
    Found: In this first half of todays' passage, the parable of the treasure, we have a man finding one thing in particular the brings him such a great joy. The one thing found is of such a worth to him as not just the treasure but to buy the entire field that the treasure is found in. Here we are back at the field again, the field still being the world. We also have the kingdom of heaven referenced that previously has been referenced as the children of God which by necessity suggests the child carrying the word and presence of Christ in them. The man, whom I believe to be still be the Son of Man Christ sowing the seed in other parables, sells all that He has to buy the field containing the treasure He has found.


    PrayingThePsalms:105
    Found: kjv@Psalms:105:6 @ O ye seed of Abraham his servant, ye children of Jacob his chosen.