PCARR Search Result: pcarr - reigned
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SummaTheologicaAquinas
Found: Reply to Objection 3: The division of the kingdom, and a number of kings, was rather a punishment inflicted on that people for their many dissensions, specially against the just rule of David, than a benefit conferred on them for their profit. Hence it is written (Osee 13:11): "I will give thee a king in My wrath"; and (Osee 8:4): "They have reigned, but not by Me: they have been princes, and I knew not."


SummaTheologicaAquinas
Found: Reply to Objection 2: As Augustine states in the same book (De Serm. Dom. in Monte i, 22), "the martyrs' vengeance is the overthrow of the kingdom of sin, because they suffered so much while it reigned": or as he says again (QQ. Vet. et Nov. Test. lxviii), "their prayer for vengeance is expressed not in words but in their minds, even as the blood of Abel cried from the earth." They rejoice in vengeance not for its own sake, but for the sake of Divine justice.


SummaTheologicaAquinas
Found: Reply to Objection 3: As Ambrose says on Lk. kjv@3:25, this prophetical passage does not deny that a posterity will be born of the seed of Jechonias. And so Christ is of his seed. Neither is the fact that Christ reigned contrary to prophecy, for He did not reign with worldly honor; since He declared: "My kingdom is not of this world."


SummaTheologicaAquinas
Found: Objection 4: Further, we read (4 Kings kjv@8:24) that Joram begot Ochozias, who was succeeded by his son Joas: who was succeeded by his son Amasius: after whom reigned his son Azarias, called Ozias; who was succeeded by his son Joathan. But Matthew says that Joram begot Ozias. Therefore it seems that his account of Christ's genealogy is unsuitable, since he omits three kings in the middle thereof.


SummaTheologicaAquinas
Found: Reply to Objection 5: As Jerome says on Mat. kjv@1:3: "None of the holy women are mentioned in the Saviour's genealogy, but only those whom Scripture censures, so that He who came for the sake of sinners, by being born of sinners, might blot out all sin." Thus Thamar is mentioned, who is censured for her sin with her father-in-law; Rahab who was a whore; Ruth who was a foreigner; and Bethsabee, the wife of Urias, who was an adulteress. The last, however, is not mentioned by name, but is designated through her husband; both on account of his sin, for he was cognizant of the adultery and murder; and further in order that, by mentioning the husband by name, David's sin might be recalled. And because Luke purposes to delineate Christ as the expiator of our sins, he makes no mention of these women. But he does mention Juda's brethren, in order to show that they belong to God's people: whereas Ismael, the brother of Isaac, and Esau, Jacob's brother, were cut off from God's people, and for this reason are not mentioned in Christ's genealogy. Another motive was to show the emptiness of pride of birth: for many of Juda's brethren were born of hand-maidens, and yet all were patriarchs and heads of tribes. Phares and Zara are mentioned together, because, as Ambrose says on Lk. kjv@3:23, "they are the type of the twofold life of man: one, according to the Law," signified by Zara; "the other by Faith," of which Phares is the type. The brethren of Jechonias are included, because they all reigned at various times: which was not the case with other kings: or, again, because they were alike in wickedness and misfortune.


SummaTheologicaAquinas
Found: I answer that, As the Apostle says (Rom. 5:17), "if by one man's offense death reigned through one," namely Adam, "much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ." Now children contract original sin from the sin of Adam; which is made clear by the fact that they are under the ban of death, which "passed upon all" on account of the sin of the first man, as the Apostle says in the same passage (Rom. 5:12). Much more, therefore, can children receive grace through Christ, so as to reign in eternal life. But our Lord Himself said (Jn. 3:5): "Unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God." Consequently it became necessary to baptize children, that, as in birth they incurred damnation through Adam so in a second birth they might obtain salvation through Christ. Moreover it was fitting that children should receive Baptism, in order that being reared from childhood in things pertaining to the Christian mode of life, they may the more easily persevere therein; according to Prov. 22:5: "A young man according to his way, even when he is old, he will not depart from it." This reason is also given by Dionysius (Eccl. Hier. iii).


SummaTheologicaAquinas
Found: Objection 4: Further, there will be no numbering of years after the end of the world. Yet after the resurrection of the dead, the years are still reckoned until the resurrection of others, as appears from Apoc. 20:4,5. For it is stated there that "I saw . . . the souls of them that were beheaded for the testimony of Jesus, and for the word of God," and further on: "And they lived and reigned with Christ a thousand years." And "the rest of the dead lived not till the thousand years were finished." Therefore the resurrection of all is not delayed until the end of the world, that all may rise together.


ZoeLife
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


ZoeLife
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


01FolpfBook
Found: Jesus holds a peculiar position in this world's timeline: having been before the beginning/having come/His influence being still present/soon to return (it can be added to have reigned all along/to reign afresh ever more). If to consider what is meant by His power, the consideration properly should begin right here. For such a peculiar position to be true it is required that He have such omnipotent power. Unless one of us were afforded the opportunity step back from the impositions of the segmented time line and see it this distributed power gathered as solid whole we would have a much lessoned ability to see and even confirm that such an omnipotence is indeed there. We would be limited to the exhibition of such evidence at this particular time. At this present segment the evidence would be left to the exhibition of the influence over His patiently faithful servants. How well are you exhibiting the influential power of His coming/presence/soon return?


01FolpfBook
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


01FolpfBook
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


01FolpfBook
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


01FolpfBook
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


01FolpfBook
Found: kjv@Revelation:11:17 @ Saying, We give thee thanks, O Lord God Almighty, which art , and wast , and art to come ; because thou hast taken to thee thy great power, and hast reigned.


01FolpfBook
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


01FolpfBook
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


PowerAndComing
Found: Jesus holds a peculiar position in this world's timeline: having been before the beginning/having come/His influence being still present/soon to return (it can be added to have reigned all along/to reign afresh ever more). If to consider what is meant by His power, the consideration properly should begin right here. For such a peculiar position to be true it is required that He have such omnipotent power. Unless one of us were afforded the opportunity step back from the impositions of the segmented time line and see it this distributed power gathered as solid whole we would have a much lessoned ability to see and even confirm that such an omnipotence is indeed there. We would be limited to the exhibition of such evidence at this particular time. At this present segment the evidence would be left to the exhibition of the influence over His patiently faithful servants. How well are you exhibiting the influential power of His coming/presence/soon return?


NgramStudy100
Found: 41 kjv@STRING:his+son+reigned+in+his


NgramStudy100
Found: 40 kjv@STRING:son+reigned+in+his+stead.


NgramStudy100
Found: 29 kjv@STRING:reigned+in+his+stead.+And


NgramStudy100
Found: 40 kjv@STRING:his+son+reigned+in+his+stead.


NgramStudy100
Found: 24 kjv@STRING:began+to+reign,+and+he+reigned


NgramStudy100
Found: 24 kjv@STRING:he+began+to+reign,+and+he+reigned


NgramStudy100
Found: 14 kjv@STRING:his+son+reigned+in+his+stead.+And


NgramStudy100
Found: 24 kjv@STRING:when+he+began+to+reign,+and+he+reigned


NgramStudy100
Found: 19 kjv@STRING:old+when+he+began+to+reign,+and+he+reigned


TorreyGodsGrace
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


TorreyGodsGrace
Found: kjv@Romans:5:17 @ For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


CharisGrace
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


CharisGrace
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


DikaiosuneRighteousness
Found: kjv@Romans:5:17 @ For if by one mans offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)


DikaiosuneRighteousness
Found: kjv@Romans:5:21 @ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


WordCount
Found: 176 kjv@STRING:reigned


DunamisPower
Found: kjv@Revelation:11:17 @ Saying, We give thee thanks, O Lord God Almighty, which art , and wast , and art to come ; because thou hast taken to thee thy great power, and hast reigned.